Difference between revisions of "Little Entrance"
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Latest revision as of 16:35, March 26, 2011
This article forms part of the series on the Divine Liturgy | |
Liturgy of the Preparation | |
Proskomedia Liturgical objects Vestments | |
Liturgy of the Word | |
Great Litany Antiphons Little Entrance Troparion Thrice-Holy Hymn Epistle Gospel Homily Litany of Fervent Supplication Litany for the Departed Litany of the Catechumens | |
Liturgy of the Eucharist | |
Cherubic Hymn Great Entrance Litany of the Completion Nicene-Constantinopolitan Creed Anaphora Epiclesis Megalynarion Lord's Prayer Communion Dismissal Antidoron | |
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The Little Entrance is the procession of the clergy to the altar led by the Book of the Gospels. It sometimes called the "Small" or "First" Entrance.
Contents
Procession
If the priest is serving the Divine Liturgy alone, without a bishop, the Little Entrance is made by the clergy circling the altar table and then to the middle of the church with the Gospel Book. Then he enters the altar through the royal doors of the iconostasis accompanied by the hymn of Entrance.
If the bishop is celebrating, the Gospel Book is brought out to him in the center of the church, in the midst of the people, where he has been standing from the beginning of the liturgy. This is led by the deacon (who holds the Gospel Book in the procession), and is followed by priests in order of rank.
Meaning
In the Little Entrance, the movement of the entire Church, through its Head Jesus Christ in the person of the celebrant (and in the Gospel Book the celebrant is holding), to the altar, which symbolizes the Kingdom of God, can be seen.
But dwelling on this "historical-representational symbolism" can lead to a separation of the clergy and the laity and a resulting misinterpretation of the two groups from full participants in the common action to performers and audience. (see: SYMBOL AND REALITY IN THE DIVINE LITURGY)
History
Originally, the Little Entrance marked the beginning of the service, but it is now preceded by various Litanies and Psalms. It was a way the bring the Gospel Book from where it was kept to the service.