Difference between revisions of "Conversion"
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A '''convert''', someone who has undergone conversion, may have any non-Orthodox background, including no religious beliefs (i.e., atheism), non-Christian religious beliefs (e.g., [[Islam|Muslim]], Buddhist), or non-Orthodox or heterodox Christian beliefs (e.g. [[Roman Catholic Church|Roman Catholic]], [[Protestantism|Protestant]]). | A '''convert''', someone who has undergone conversion, may have any non-Orthodox background, including no religious beliefs (i.e., atheism), non-Christian religious beliefs (e.g., [[Islam|Muslim]], Buddhist), or non-Orthodox or heterodox Christian beliefs (e.g. [[Roman Catholic Church|Roman Catholic]], [[Protestantism|Protestant]]). | ||
| − | In the latter case, the individual may be received into the Church by the [[sacrament]] of [[chrismation]], as long as the person has already had a [[baptism]] using the [[Holy Trinity|Trinitarian]] formula ("In the name of the Father, and of the [[Jesus|Son]], and of the [[Holy Spirit]] ..." In the two former cases, individuals would be received by the sacrament of baptism. | + | In the latter case, the individual may be received into the Church by the [[sacrament]] of [[chrismation]], as long as the person has already had a [[baptism]] using the [[Holy Trinity|Trinitarian]] formula ("In the name of the Father, and of the [[Jesus|Son]], and of the [[Holy Spirit]] ...") In the two former cases, individuals would be received by the sacrament of baptism. |
==See also== | ==See also== | ||
Revision as of 01:52, August 10, 2006
Conversion is the process by which a person decides to become Orthodox, as opposed to being brought up in the Orthodox faith from childhood.
A convert, someone who has undergone conversion, may have any non-Orthodox background, including no religious beliefs (i.e., atheism), non-Christian religious beliefs (e.g., Muslim, Buddhist), or non-Orthodox or heterodox Christian beliefs (e.g. Roman Catholic, Protestant).
In the latter case, the individual may be received into the Church by the sacrament of chrismation, as long as the person has already had a baptism using the Trinitarian formula ("In the name of the Father, and of the Son, and of the Holy Spirit ...") In the two former cases, individuals would be received by the sacrament of baptism.
