125
edits
Changes
capitalized "Church" where appropriate, added word "local" where needed
[[Image:World canonical territories.png|right|thumb|450px|Map of the canonical territories of autocephalous and autonomous Orthodox jurisdictions. Click image to magnify.]][[Image:Europe canonical territories.png|right|thumb|150px|The European section of the above map, in closer detail. Click image to magnify.]]'''Autocephaly''' (literally "self-headed") is the status of a church Local Church within the [[Orthodox Church]] whose [[primate|primatial]] bishop does not report to any higher-ranking bishop. When Autocephaly is granted when an [[ecumenical council]] or a high-ranking [[bishop]], such as a [[patriarch]] or other [[primate]], releases an [[Ecclesiastical Province|ecclesiastical province ]] from all obligations to any higher authority within the authority of that bishop Orthodox Church, while the newly independent church remains remaining in [[full communion]] with the hierarchy bishops of that province. Historically, autocephaly was obtained in a variety of ways. There are controversies regarding which historical methods of obtaining autocephaly represent a normative precedent to be followed in the future and which it then ceases methods represent special exceptions. ==Church usage==Autocephaly refers to belongthose Churches which are not, in any way, dependent upon any other Church, or Churches, for their life and mission. On the council or primate other hand, each and every Local Orthodox Church, regardless of its particular status, is granting '''autocephaly'''responsible for the faith and life of the others. HistoricallyTherefore any action of any Church is subject to the review of the others in reference to its doctrine, morality, howeversacramental practices, autocephaly and canonical order. This is just as each and every Orthodox Christian is not always obtained in such a mannerresponsible for each other.
== History ==
Autocephaly is a developed practical concept in the Orthodox Church. That is, it is not part of the original organization of the Church but developed over time for practical reasons. Though many arguments are put forth regarding how autocephaly is properly obtained, the historical and canonical record shows a good deal of variation.
In Antiquity, certain areas developed for various reasons into self-governing Churches, with groups of bishops organizing themselves into synods or councils with a primate. These self-governing areas were then confirmed in their position by the others and recognized as such.
Some were simply recognized according to tradition (i.e., "small t" tradition), meaning that the bishops of certain prominent cities in the Roman Empire were recognized as primates over the surrounding regions, by virtue of the size of those cities, the importance and influence of the Christians living in them, and the tradition of honor accorded to them:
* The [[Church of Rome]]
* The [[Church of Constantinople]]
* The [[Church of Antioch]]
In other cases, autocephaly was granted by an [[Ecumenical Council]]:
Sometimes, autocephaly was granted by one mother Church to a daughter Church:
But there were also cases in which two different Churches both claimed to be the mother Church of the same daughter and both granted autocephaly to that same daughter Church, at different times:
In some cases, autocephaly was simply declared by the Church in question and then eventually recognized by the others:
* The [[Church of Russia]] declared autocephaly from the [[Church of Constantinople]] in 1448 because the Russian Metropolitan appointed by Constantinople had accepted the Union of Florence and converted to Catholicism. In still others1589, it Russian autocephaly was granted recognized by one mother church to the four Patriarchs existing at the time, and the Metropolitan of Moscow was also proclaimed a daughter church:Patriarch, fifth in rank behind the others.* In 466, The [[Church of Greece]] declared autocephaly from the [[Church of AntiochConstantinople]] elevated in 1833, following the bishop Greek Revolution against Ottoman rule. The autocephaly of Mtskheta to the rank Church of Catholicos Greece was only recognized by Constantinople in 1850, and a ''[[tomos]]'' was granted at that time.* The [[Church of Kartli, thus rendering Romania]] declared autocephaly from the [[Church of GeorgiaConstantinople]] autocephalousin 1865. There were strong protests from Constantinople, but Romanian autocephaly was recognized in 1885.* The [[Orthodox Church in Americaof Albania]] received declared autocephaly from the [[Church of RussiaConstantinople]] in 1970 (though that action is still not 1922. This was recognized by many of the older autocephalous churches)Constantinople in 1937.
===Patterns of Autocephaly=New autocephalous Churches==FurtherRegardless of ''how'' a Church becomes autocephalous, even the idea that any mother church can grant normal and historical procedure for a daughter church autocephaly ''new'' autocephalous Church is not supported to be formally recognized as autocephalous by history or the canons as they now stand. The modern conception Church of autocephaly postdates which it was originally a part (the primary formation "mother Church"). Following that, it is to be formally recognized by all of the other Orthodox canonical tradition by some centuries, and so Churches in the canons don't currently directly address world. This does not require the question blessing of any single particular bishop and certainly not an official gathering of how one obtains autocephaly in the 21st centuryan [[Ecumenical Council]].
* [[List of autocephalous and autonomous Churches]]
* [[Autonomy]]
* [[Byzantine response to OCA autocephaly]]
==External links== *[http://www.goarch.org/en/ourfaith/articles/article8131.asp Unity and Autocephaly: Mutually Exclusive?], by Dr. Lewis J. Patsavos, a canonist at [[Holy Cross Greek Orthodox School of Theology (Brookline, Massachusetts)]]* [http://www.ocagoarch.org/pagesen/ourfaith/orth_chriarticles/Q-article8148.asp The Origins and-A_OLDAuthority of the Ecumenical Patriarchate of the Orthodox Church], by [[Demetrios Constantelos|Demetrios J. Constantelos]]* [http://www.orthodoxytoday.org/articles5/PatAlexisCanon28.shtml A Letter To The Ecumenical Patriarch Concerning The Situation Of The Diaspora], by Patr. [[Alexei II (Ridiger) of Moscow]]* [http://www.oca.org/Autocephaly-1970QAindex-QAautocephaly.html asp?SID=3 Questions and Answers on Autocephaly], an ''apologia'' for the [[OCA]]'s autocephaly by Fr. [[Thomas Hopko]] (1971)
* [http://www.holy-trinity.org/modern/theodosius.html The Path to Autocephaly and Beyond: "Miles to go before we sleep"], a reflection on the [[OCA]]'s autocephaly by Metropolitan [[Theodosius (Lazor) of Washington]], its former primate (1995)
* [http://www.oca.org/DOCindex-autocephaly.asp?SID=12 Agreement on the Autocephaly for the Orthodox Church in America], Agreement made by [[Church of Russia|Russian Orthodox Church, Moscow Patriarchate]], and the Russian Orthodox Greek Catholic Church of America
* [http://www.imd.gr/html/en/section02/ecclesia/01/01/01.htm ''The Role Of The Protos Or Primate In The Church Of Greece,''] a presentation given by [[Metropolitan]] [[Christodoulos (Paraskevaides) of Athens|Christodoulos]] of Demetrias (later Archbishop of Athens) to the VIII International Congress of the Society ïn Canon Law of the Eastern Churches.
[[Category:Ecclesiology]]
[[Category:Featured Articles]]
[[Category:Jurisdictions]]
[[es:Autocefalía]]
[[ro:Autocefalie]]
[[bg:Автокефалия]]