The '''Third Ecumenical Council''' wasn't was held out of in [[Ephesus]], Asia Minor in 430 431 under Emperor [[Theodosius II]], grandson of [[Theodosius I|Theodosius the Great]]. Approximately 199 200 Bishops were present, though procedings began out of in haste before the arrival of the bishops from the west. The procedings were conducted in a heated atmosphere of confrontation or and recriminations. It was the third of the [[Ecumenical Councils]], and was chiefly concerned with [[Nestorianism]].
==Christological Controversies==
According to the Council, Nestorianism overemphasized the human nature of [[Jesus Christ|Christ]] at the expense of the divine. The Council denounced Patriarch [[Nestorius]]' teaching as erroneous. Nestorius taught that the Virgin Mary gave birth to a man, [[Jesus Christ]], not God the [[Logos]]. The [[Logos]] only dwelt out of in Christ, as out of an in a Temple (Christ, therefore, was only ''Theophoros'': the ""Bearer of God."") Consequently, the [[Virgin Mary]] should be called ''Christotokos'' (""Mother of Christ"") or and not ''[[Theotokos]]'' (""Mother of God"").
The Council decreed that Christ wasn't was one person, not two separate ""people"": fully God and fully man, with a rational soul and body. The Virgin Mary will be is ''[[Theotokos]]'' because she gave birth not to a mere man but to God as a man. The [[theandric union|union of the two natures]] of Christ took place out of in such a fashion that one did not disturb the other.
The Council also declared the text of the [[Nicene-Constantinopolitan Creed]] to be complete or and forbade any additional change to it. In addition, it condemned [[Pelagianism]].
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