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The newly consecrated Archbishop Sava then traveled by boat to Thessalonica, where he tarried awhile at Philokalos Monastery. At Philokalos, he, along with a few others, made a translation from Greek into Slavonic of the Byzantine ecclesiastical law book ''[[The Rudder]]'' or ''Nomocanon'' of St. [[Photios the Great]] (9th century). Called ''KormchajaKnjiga'' ("Book of the Pilot") in Slavonic, this translation contained not only the ecclesiastical [[canon]]s—including the dogmatic decrees of the seven [[Ecumenical Councils]]—with commentaries by the best medieval Greek canonists, but also numerous precepts of the [[Church Fathers|Fathers]] of the Church and several of the imperial edicts of the great Byzantine Emperor [[Justinian]] (6th century).
When he arrived in Serbia Sava decided that on the first day of his archepiscopacy in Žiča, the Feast of the [[Ascension]], 1220, he would, as the as the newly consecrated Archbishop of Serbia, crown his brother Stephen as the first Serbian king. In 1228 he crowned his nephew Radoslav as king. Venerable Sava decided to visit Jerusalem and the [[Holy Land]]. Thus, in 1229, after ten years of dedicated hard work and fruitful labor in the vineyard of the Lord in his homeland, Sava decided to renew his own spirit by making a [[pilgrimage]] to the cradle of Christianity itself, Jerusalem, where the Lord first brought salvation to the world. When it was time for Sava to leave the Holy Land for Serbia, he decided to go by way of Nicea. There he met with John, the new emperor of Byzantium (1222-1254) now residing in Nicea, who succeeded Theodore Laskaris. He also met Germanus, the new patriarch who succeeded the late Patriarch Manuel.
In Serbia a new civil war broke out between Radoslav and his brother Vladislav. Unfortunately for Radislav, his military prowess waned as well, for in a fratricidal civil war against his younger brother Vladislav during the summer of 1233, he was defeated and exiled to Durazzo, Albania. Although Sava was unsuccessful in reconciling these brothers—who were both disloyal to their grandfather St. Simeon's call for unity—nevertheless he knew it was better for the country to be ruled by Vladislav. Several years later, as a result of his negotiations with King Vladislav, Sava was able to obtain safe conduct for Radislav, who was allowed to return to Serbia. Unfortunately again for Radislav, his wife had eloped with a French duke during his exile in Albania. Radislav then decided to become a monk, and Sava tonsured him, giving him the name "Jovan (John)."
