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Dionysius the Areopagite

34 bytes added, 16:25, July 5, 2008
Works
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Many famous books Four theological works are attributed to St. Dionysius, including: ''The Divine Names of God'', ''The Mystical Theology'', ''The Celestial and Ecclesiastical HierarchiesHierarchy'' , and ''Mystical TheologyThe Ecclesiastical Hierarchy'', as well as numerous letters. Many scholars doubt that the apostle himself wrote these works, often calling the author "Pseudo-Dionysius"; supporting the notion that a fifth-century Syrian student, of the pagan Neoplatonist Proclus, a controversial in nature theory. {{citation|Hi, is this a Chalcedonean supported source/opinion?}} On the one hand they have been accused of "employing Neoplatonic language to elucidate Christian theological and mystical ideas."{{ref|1}} Whatever the provenance of the texts, their theology was incorporated into the mainstream of Orthodox theology through its adoption by St [[Maximus the Confessor]]. While some recent Orthodox scholars have been critical of the influence of the Dionysian corpus, recent defenders include Igumen [[Alexander Golitzin]], who sees it as a fully Christian liturgical theology (''Et introibo ad altare dei: The Mystagogy of Dionysius Areopagita'' [Thessalonika, 1994]), and [[Vladimir Lossky]], who sees it as fundamental to any Christian theology (''The Mystical Theology of the Eastern Church'').
His ''Letter to Titus'' is quoted by St. [[John of Damascus]] in his work ''On the Divine Images'', a defense of [[icon]]s during the [[iconoclast|iconoclastic controveries]].
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