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Correct name of Humbert's companion from Pope Stephen IX to Cardinal Frederick of Lorraine, later Pope Stephen IX
Meanwhile, the Normans were busy imposing Latin customs, including the unleavened bread—with papal approval. Patriarch [[Michael I Cerularius|Michael I]] then ordered [[Leo of Ochrid]], to write a letter to the [[bishop of Trani]], John, an Easterner, in which he attacked the "[[Judaizers|Judaistic]]" practices of the West, namely the use of unleavened bread. The letter was to be sent by John to all the bishops of the West, Pope included. John promptly complied and the letter was passed to one Humbert of Mourmoutiers, the cardinal-bishop of Silva Candida, who was then in John's diocese. Humbert translated the letter into Latin and brought it to the pope, who ordered a reply to be made to each charge and a defence of papal supremacy to be laid out in a response.
Although he was hot-headed, Michael was convinced, probably by the Emperor and the bishop of Trani, to cool the debate and prevent the impending breach. However, Humbert and the pope made no concessions and the former was sent with legatine powers to the imperial capital to solve the questions raised once and for all. Humbert, Cardinal Frederick of Lorraine, later Pope Stephen IX, and Peter, Archbishop of Amalfi , set out in early spring and arrived in April 1054. Their welcome was not to their liking, however, and they stormed out of the palace, leaving the papal response with Michael, whose anger exceeded even theirs. The seals on the letter had been tampered with and the legates had published, in Greek, an earlier, far less civil, draft of the letter for the entire populace to read. The patriarch determined that the legates were worse than mere barbarous Westerners, they were liars and crooks. He refused to recognise their authority or, practically, their existence.<ref>[[John Julius Norwich|Norwich, John Julius]]. ''The Normans in the South 1016-1130''. (1967) pg 102.</ref>
When Pope Leo died on [[April 19]], 1054, the legates' authority legally ceased, but they did not seem to notice.<ref>Norwich, John Julius ''Byzantium, The Apogee''. New York: Alfred A. Knoff (1992) p.320</ref> The patriarch's refusal to address the issues at hand drove the legatine mission to extremes: on [[July 16]], the three legates entered the church of the [[Hagia Sophia (Constantinople)|Hagia Sophia]] during the divine liturgy on a Saturday afternoon and placed a papal bull of [[excommunication]] on the altar. The legates left for Rome two days later, leaving behind a city near riots. The patriarch had the immense support of the people against the Emperor, who had supported the legates to his own detriment, and Argyrus, who was seen still as a papal ally. To assuage popular anger, Argyrus' family in Constantinople was arrested, the bull was burnt, and the legates were [[anathema]]tised—the Great Schism had begun.
