Metr. Kallistos is perhaps best known as the author of the book ''The Orthodox Church'', published when he was a layman in 1963 and subsequently revised several times. More recently, he produced a companion volume, ''The Orthodox Way''. But his most substantial publications have emerged from his translation work. Together with [[G. E. Palmer]] and [[Philip Sherrard]]), he has undertaken to translate the [[Philokalia]] (four volumes of five published to date); and with Mother Mary he produced English translations of the [[Lenten Triodion]] and [[Festal Menaion]].
==List of Writings==:''A partial bibliography:''*''The Orthodox Church'', 2nd ed. by Kallistos (Penguin, 1993 ISBN 0140146563Timothy)*''The Orthodox Way'' (St Vladimir's Seminary PressWare, 1995, ISBN 0913836583)*''The Inner Kingdom: Collected Works, Vol. 1'' (St Vladimir's Seminary Press, 2000, ISBN 0881412090)*''In the Image Bishop of the Trinity: Collected Works, Vol. 2'' (St Vladimir's Seminary Press, 2006, ISBN 0881412252)*''Communion and Intercommunion'' (Light & Life, 1980, ISBN 0937032204)*''How Are We Saved?: The Understanding of Salvation in the Orthodox Tradition'' (Light & Life, 1996, ISBN 1880971224)*''Praying with Orthodox Tradition'' (Abingdon, 1990, ISBN 0281044317)*''Eustratios Argenti: A Study of the Greek Church under Turkish Rule'' (Clarendon, 1964, ASIN B0006BMI94)*''The Power of the Name: The Jesus Prayer in Orthodox Spirituality'' ([http://www.orthodox.cn/catechesis/powerofname/indextc.html Chinese translation])Diokleia==
He has ===Books===* ''Eustratios Argenti: A Study of the Greek Church under Turkish Rule'' (Oxford: Clarendon Press, 1964), xii + 196pp. :[Photographic reprint (California: Eastern Orthodox Books, 1974).] * ''The Orthodox Church'' (Pelican Original: Harmondsworth: Penguin Books, 1963), 352 pp. :[New edition, fully revised (Harmondsworth: Penguin Books, 1993). Translated into various languages.] * ''The Orthodox Way'' (London & Oxford: Mowbrays/Crestwood, NY: St. Vladimir’s Seminary press, 1979), 195pp. [Translated into various languages.] ===Translations===* Translated and edited with Mother Mary (of Bussy-en-Othe), ''The Festal Menaion'' (London: Faber & Faber, 1969), 564 pp. :[The introduction and appendices are by KW; the translation was made jointly.] * Translated and edited with Mother Mary (of Bussy-en-Othe), ''The Lenten Triodon'' (London: Faber and Faber, 1978), 699pp. :[The introduction is by KW, the translation was made jointly.] * Translated and edited with G. E. H. Palmer and P. Sherrard, ''The Philokalia. The Complete Text compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth'' (London: Faber & Faber, vol. I, 1979, 378pp.; vol, II, 1981, 414pp.; vol. III, 1984, 379pp.; vol. IV, 1995, 458pp.). * Translated with Mother Mary (of Bussy-en-Othe), ''The Lenten Triodon. Supplementary Texts'', duplicated publication by the Orthodox Monastery of the Veil of the Mother of God, Bussy-en-Othe, 1979 [in fact 1980], 305pp. ===Writings===* “ ‘Economy’ according to Orthodox Theology: Its Application to Non-Orthodox Sacraments,” ''Chrysostom'', 5 (1961), 6-8. * “ ‘Guarding the Walls’: The Greek Orthodox Monk and his Service to the World,” ''Chrysostom'', 9 (1962), 5-7. * “Saints and Beasts: The Undistorted Image,” ''The Franciscan'', 5.4 (1963) , 144-52. * “The Communion of Saints,” in A.J. Philippou (ed.), ''The Orthodox Ethos'', Studies in Orthodoxy, 1 (Oxford: Holywell Press, 1964), 140-9. * “The Orthodox Church in England,” in Zoe Brotherhood (ed.), ''A Sign of God: Orthodoxy 1964'' (Athens: Zoe, 1964), 47-62. * “The Doctrine of the Church in Reunion Discussions,” ''Eastern Churches Newsletter'', 48 (1968), 4-13. * “The Mother of God in Orthodox Theology and Devotion,” in the series “Mother of Jesus,” No. 6 (Ecumenical Society of the Blessed Virgin Mary), 1970, 14pp. :[Reprinted in A. Stacpoole (ed.), ''Mary’s Place in Christian Dialogue'' (Slough: St Paul’s Publications, 1982), 169-81.] * “The Sacrament of Baptism and the Ascetic Life in the Teaching of Mark the Monk,” ''Studia Patristica'', X, Texte und Untersuchungen, 107 (Berlin, 1970), 441-52. * “Orthodox and Catholics in the Seventeenth Century: Schism or Intercommunion?” in Derek Baker (ed.), ''Schism, Heresy and Religious Protest'', Studies in Church History, 9 (Cambridge: Cambridge University Press, 1972), 259-76. * ''The Power of the Name: The Jesus Prayer in Orthodox Spirituality'', Fairacres Publications no. 43 (Oxford, 1974), 25pp. :[New edition: Oxford: Fairacres Publications, 1986.] :[Reprinted in Elisabeth Behr-Sigel, ''The Place of the Heart: An Introduction to Orthodox Spirituality'' (Torrance, CA: Oakwood Publications, 1992), 135-73.] * “The Ecumenical Councils and the Conscience of the Church,” in ''Kanon'', II, Jahrbuch der gesellschaft fur das Recht der Ostkirchen (Vienna, 1974), 217-33. * “Death and Life,” ''Christian'', 2.4 (175), 363-9. * “The Fifth Earl of Guilford (1766-1827) and His Secret Conversion to the Orthodox Church ,” in D. Baker (ed.), ''The Orthodox Churches and the West'', Studies in Church History, 13 (Oxford: Basil Blackwell, for the Ecclesiastical History Society, 1976), 247-56. * “Mount Athos Today,” ''Christian'', 3.4 (1976), 322-33. * “ ‘Separated from All and United to All’: The Hermit Life in the Christian East,” in A. M. Allchin (ed.), ''Solitude and Communion'', Fairacres Publications, 66 (Oxford: Fairacres Publications, 1977), 30-47. * “The Moscow Conference, 1976,” in Kallistos Ware and Colin Davey, ''Anglican-Orthodox Dialogue'', (London: SPCK, 1977), 39-81. :[French trans. ''Istina'', 24 (Jan-Mar 1979), 7-43.] * “Conversation with Kallistos Ware,” in E. Robinson (ed.), ''This Time-Bound Ladder: Ten Dialogues on Religious Experience'' (Oxford: The Religious Experience Research Unit, Manchester College, 1977), 107-23. * “Man, Woman, and the Priesthood in Christ,” in Peter Moore (ed.), ''Man, Woman, and Priesthood'' (London: SPCK, 1978), 68-90, 177-80. :[Reprinted in Thomas Hopko (ed.), ''Women and the Priesthood'' (Crestwood: St. Vladimir’s Seminary Press, 1983), 9-37.] * “The ARCIC Agreed Statement on Authority: An Orthodox Comment,” ''One in Christ'', 14.3 (1978), 198-206. * “The Holy Spirit in the Personal Life of the Christian,” in ''Unity in the Spirit – Diversity in the Churches'', The Report of the Conference of European Churches, Assembly VIII, 18th-25th October, 1979, Crete (Geneva: WCC, 1980), 139-69. * “Kirkon Salaisuus” [“The Mystery of the Church”], ''Ortodoksia'', 29 (1980), 7-75. [In Finnish: the English original remains unpublished.] * “Patterns of Episcopacy in the Early Church and Today: An Orthodox View,” in Peter Moore (ed.), ''Bishops: But What Kind?'' (London: SPCK, 1982), 1-24. * “The Church: A Time of Transition,” in R. Clogg (ed.), ''Greece in the 1980s'' (London: Macmillan, 1983), 208-30. * “Salvation and Theosis in Orthodox Theology,” in ''Luther et la Reforme allemande dans une perspective oecumenique'' (Chambesy: Editions du centre Orthodoxe du Patriarchat Oecumenique, 1983), 167-84. * “Unity and Mission,” in Unity and Mission, The Report of the Eleventh General Assembly of Syndesmos, (Kuopio: Syndesmos, 1984), 5-15. * “The Sanctity and Glory of the Mother of God: Orthodox Approaches,” ''The Way'', Supplement 51, Papers of the 1984 International Congress of the Ecumenical Society of the Blessed Virgin Mary (1984), 79-96. * “The Humanity of Christ,” The Fourth Constantinople Lecture, 29/30 November 1984 (London: The Anglican and Eastern Churches Association, 1984), 12pp. * “Bishop Kallistos of Oxford Looks at Ecumenism” (Interview with A. Kelleher), ''Diakonia'', 19.1-3 (1984-85), 132-6. * “Image and Likeness: An Interview with Bishop Kallistos Ware” (by J. Morgan), ''Parabola'', 10.1 (1985), 62-71. * “Why I am an Orthodox,” ''The Tablet'' (16 February 1985), 159-60. * “The Jesus Prayer in St. Diadochus of Photice,” ''Aksum Thyateira: A Festschrift for Archbishop Methodios'' (London, 1985), 557-68. * “Nous and Noesis in Plato, Aristotle and Evagrius of Pontus,” ''Diotima'' 13, Proceedings of the Second International Week on the Philosophy of Greek Culture, Kalamata 1982, Part II (1985), 158-63. * “Ways of Prayer and Contemplation. I. Eastern,” in B. McGinn & J.. Meyendorff (edd.), ''Christian Spirituality: Origins to the Twelfth Century'', World Spirituality: An Encyclopedic History of the Religious Quest, vol. 16 (New York: Crossroad, 1985), 395-414. * ''Praying Home: The Contemplative Journey'', with Mary Clare and Robert Llewelyn (Cambridge, MA: Cowley Publications, 1987). * “The Theology and Spirituality of the Icon,” ''From Byzantium to El Greco'', Royal Academy of Arts, (London, 1987), 37-9. * “Spirit, Church, Eucharist,” ''The Franciscan'', 29.2 (1987), 77-84. * “The Unity of the Human Person according to the Greek Fathers,” in Arthur Peacocke and grant Gillett (edd.), ''Persons and Personality. A Contemporary Inquiry'', Ian Ramsey Centre Publication no. I (Oxford: Basil Blackwell, 1987), 197-206, 215-17. * ''How to Read your Bible'' (Mt. Hermon , Ca: Conciliar Press, 1988), 16pp. * “Orthodoxy in Britain: Its Origins and Future,” in ''Directory of Parishes and Clergy in the British Isles 1988/89'' (Stylite Publishing and Orthodox Fellowship of St. John the Baptist, 1988), 3-6. * “St. Maximos of Kapsokalyvia and Fourteenth-Century Athonite Hesychasm,” in Julian Chrysostomides (ed.), ''ΚΑΘΗΓΗΤΡΙΑ: Essays presented to Joan Hussey for her 80th birthday'' (London: Porphyrogenitus, 1989), 409-30. * “Mary Theotokos in the Orthodox Tradition,” ''Epiphany'', 9.2 (1989), 48-59. :[Reprinted in ''Marianum'' 52, 1-2 (1990), 210-27.] * “The Feast of Mary’s Silence: The Entry into the Temple (21 November),” ''The Month'', August/September (1989), 337-41. :[Also printed in Alberic Stacpoole (ed.), ''Mary in Doctrine and Devotion'': Papers of the Liverpool Congress of the Ecumenical Society of the Blessed Virgin Mary (Dublin: The Columba Press, 1990), 34-41.] * “The Meaning of ‘Pathos’ in Abba Isaias and Theodoret of Cyrus,” ''Studia Patristica'', XX (Leuven: Peeters, 1989), 315-22. * “Orthodoxy in Britain: Its Origins and Future,” ''Sourozh'', 42 (1990), 23-8. * “The Spiritual Father in St. John Climacus and St. Symeon the New Theologian,” ''Studia Patristica'', XVIII.2 (Kalamazoo: Cistercian Publications/Leuven: Peeters, 1989), 299-316. :[Reprinted in Irenee Hausherr, ''Spiritual Direction in the Early Christian East'', Cistercian Studies Series, 116 (Kalamazoo: Cistercian Publications, 1990), vii-xxxiii.] * “Eastern Christendom,” in John McManners (ed.), ''The Oxford Illustrated History of Christianity'' (Oxford: Oxford University Press, 1990), 122-61. * “The Meaning of the Divine Liturgy for the Byzantine Worshipper,” in Rosemary Morris (ed.), ''Church and People in Byzantium'', Twentieth Spring Symposium of Byzantine Studies, Manchester, 1986 (Birmingham: Center for Byzantine, Ottoman, and Modern Greek Studies, University of Birmingham, 1990), 7-28. * “Tradition, the Bible and the Holy Spirit,” ''Epiphany'', II.2 (1991), 7-16. * “Saints in the Image of the Trinity,” in ''The Reckless Saints: Sermons from All Saints Margaret Street'', Festival 1990 (London, 1991), 1-5. * “The Sacrament of Love: The Orthodox Understanding of Marriage and its Breakdown,” ''The Downside Review'', 109, no. 375 (April 1991), 79-93. * “Praying with Icons,” in Paul McPartlan (ed.), ''One in 2000? Towards Catholic-Orthodox Unity'' (Slough: St. Paul’s, 1993), 141-168. * “Athos after Ten Years: the Good News and the Bad,” ''Friends of Mount Athos, Annual Report 1992'' (published 1993), 8-17. * “How to Read the Bible,” in Peter E. Gillquist (ed.), ''The Orthodox Study Bible: New Testament and Psalms'' (Nashville, Tennessee: Thomas Nelson, 1993), 726-70. (revised version on 1988 Conciliar Press pamphlet). * “The Church of God: Our Shared Vision,” ''Logos'', 34.1-2 (1993), 10-29. * “Response to the Presentation by His Grace Bishop Basil (Losten): ‘The Roman Primacy and the Church of Kiev,’ ” ''Logos'', 34.1-2 (1993), 107-16. * “Prayer and Sacraments in the Synagogue,” in Margaret Mullett and Anthony Kirby (edd.), ''The Theotokos Evergetis and Eleventh-Century Monasticism'', Belfast Byzantine Texts and Translations 6.1 (Belfast, 1994), 325-47. * “The Tension Between the ‘Already’ and ‘Not Yet,’ “ in Colin Davey (ed.), ''Returning Pilgrims. Insights from British and Irish participants in the Fifth World Faith and Order Conference Santiago de Compostela'' 3-14 August 1993 (London: Council of Churches for Britain and Ireland, 1994), 29-33. * “The Understanding of Salvation in the Orthodox Tradition,” in Rienk Lannoy (ed.), ''For Us and Our Salvation'', IIMO Research Publication 40 (Utrecht-Leiden, 1994), 107-31. :[Reprinted separately with the title ''How are we Saved? The Understanding of Salvation in the Orthodox Tradition'' (Minneapolis Mn: Light and Life, 1996), 19 pp.] * “Response to Fr Andriy Chirovsky: ‘Towards an Ecclesial Self-Identity for the Ukrainian Greco-Catholic Church,’ ” ''Logos'', 35.1-4 (1994), 125-31. * “Gerald Palmer, the Philokalia and the Holy Mountain,” in ''Friends of Mount Athos, Annual Report 1994'' (published 1995), 23-28. * “The Way of the Ascetics: Negative of Affirmative?” in Vincent L. Wimbush and Richard Valantasis (edd.), ''Asceticism'' (New York & Oxford: Oxford University Press, 1995), 3-15. * “A Fourteenth-Century Manual of Hesychast Prayer: The ''Century'' of St. Kallistos and St. Ignatios Xanthopoulos” (Toronto: Canadian institute of Balkan Studies, 1995), 32pp. * “ ‘Act out of Stillness’: The Influence of Fourteenth-Century Hesychasm on Byzantine and Slav Civilization,” The “Byzantine Heritage” Annual Lecture, 28 May, 1995, ed. Daniel J. Sahas (Toronto: The Hellenic Canadian Association of Constantinople and the Thessalonikean Society of Metro Toronto, 1995), 25pp. * “ ‘In the Image and Likeness’: The Uniqueness of the Human Person,” in John T. Chirban (ed.), ''Personhood: Orthodox Christianity and the Connection Between Body, Mind, and Soul'' (Westport, CN: Bergin & Garvey, 1996), 1-13. * ''Spirituality: Eastern and Western Perspectives'', talks given by Bishop Kallistos Ware and Philip Sheldrake, Great St. Mary’s Papers, Two (Cambridge, 1996), 41pp. * “Has God Rejected His People? Saint Paul on the Vocation of Israel,” ''Saint John of Kronstadt Bulletin'' (September 1996); also co''In Communion'', Journal of Orthodox Peace Fellowship (October 1996), 1-4. * “Lent and the Consumer Society,” in Andrew Walker and Costa Carras (edd.), ''Living Orthodoxy in the Modern World'' (London: SPCK, 1996), 64-84. * “St Athanasius the Athonite: Traditionalist or Innovator?” in Anthony Bryer and Mary Cunningham (edd.), ''Mount Athos and Byzantine Monasticism''. Papers from the Twenty-Eighth Spring Symposium of Byzantine Studies, Birmingham, March 1994, Society for the Promotion of Byzantine Studies Publications, 4 (Aldershot: Variorum/Ashgate Publishing Ltd., 1996), 3-authored16. * “An Icon of Human Freedom,” in Mircea Pacurariu and Aurel Jivi (edd.), ''Teologie, Slujire, Ecumenism: Inalt Prea Sfintului Dr Antoine Plamadeala, Mitropolitul Ardealului, editedla implinirea varstei de 70 ani'' (Facultatea de Teologie “Andrei Saguna”), extract from Revista Teologica, 3-4 (Sibiu, 1996), 103-9. * ''Through the Creation to the Creator'' (London: Friends of the Centre, 1997), 30pp. * “ ‘My Helper and My Enemy’: The Body in Greek Christianity,” in Sarah Coakley (ed.), ''Religion and the Body'' (Cambridge: Cambridge University Press, 1997), 90-110. * “The Trinity, Heart of Our Life,” in James S. Cutsinger (ed.), ''Reclaiming the Great Tradition'' (Downers Grove, Illinois: Inter Varsity Press, 1997), 125-46. * “Confession” ''Saint John of Kronstadt Bulletin'' (December 1997). * ''Mary Theotokos in the Orthodox Tradition'' (Wallington, Surrey: The Ecumenical Society of the Blessed Virgin Mary, 1997), 20pp. * “The Place of Mary: I. No New Dogmas, Please,” ''The Tablet'' (17 January 1998), 93. :[Reprinted in Edward Yarnold (ed.), ''The Place of Mary in the Church: Mariologists on Mary – Co-Redeemer'' (Wallington, Surrey: Ecumenical Society of the Blessed Virgin Mary (1998), 3-5.] * “God of the Fathers: C. S. Lewis and Eastern Christianity,” in David Mills (ed.), ''The Pilgrim’s Tale: C. S. Lewis and the Art of Witness'' (Grand Rapids, MI: Eerdmans, 1998), 53-69. * “Man, Woman and the Priesthood of Christ” [revised version of 1978], in Thomas Hopko (ed.), ''Women and the Priesthood'' (Crestwood, NY: St. Vladimir’s Seminary Press, 1999), 5-53.:[Reprinted in Elisabeth Behr-Sigel and Kallistos Ware, ''The Ordination of Women in the Orthodox Church'' (Geneva: Risk Book Series, WCC Publications, 2000), 49-96. :French trans. “Homme, femme et pretrise du Christ,” in Elisabeth Behr-Sigel (ed.), ''L’ordination des femmes dans l’Eglise orthodoxe'' (Paris : Cerf, 1998), 51-96.] * “The Soul in Greek Christianity,” in M. James C. Crabbe (ed.), ''From Soul to Self'' (London & New York: Routledge, 1999), 49-69. * “Prayer in Evagrius of Pontus and the Macarian Homilies, ” in Ralph Waller and Benedicta Ward (edd.), ''An Introduction to Christian Spirituality'' (London: SPCK, 1999), 14-30. * “The Passions: Enemy or Friend?” ''In Communion'', 17, Journal of Orthodox Peace Fellowship (Fall 1999), I-8. [Also translated other worksinto Dutch and Finnish.] * “Open to a New Situation: A Fresh Approach to Old Problems?” in ''Orientale Lumen II: Conference Proceedings-1998'' (Washingtom DC: Eastern Churches Journal, 1999), 101-20. * “Not Peace, But a Sword,” in ''Orientale Lumen III: Conference Proceedings-1999'' (Washingtom DC: Eastern Churches Journal, 1999), 187-91. * “With All Our Heart, In Thanksgiving Let Us Offer The World Back To God,” in ''The Orthodox Church'', 35.10-11 (October-November 1999), 3, 9, 16. * “Personal Experience of the Holy Spirit according to the Greek Fathers,” ''Stranitsi'' 4.1 (Moscow: St. Andrew’s Biblical College, 1999), 10-23. [Russian trans.; English text still unpublished.] * “What is a Saint?” Sermon at the St. Birinus Pilgrimage Service, Dorchester. II July 1999 (issued separately). * “Body, Intellect, Heart: Prayer of the Total Self,” ''The St. Nina Quarterly'', 3.1 (Winter 1999), I, 9-11, 15. * “The Use of the Jesus Prayer in Daily Life,” ''Saint Mark Annual Review 1999'' (Bethesda, Maryland: Saint Mark Orthodox Church, 2000), 1-13. * “The Witness of the Orthodox Church in the Twentieth Century,” Address at the Tenth Orthodox Congress in Western Europe, Paray-le-Monial, 30 October - I November 1999, ''Sourozh'', 80 (May 2000), 1-14.:[Reprinted in ''The Ecumenical Review'', 52.1 (2000), 46-56; also in translation in French, Italian, Flemish, and Greek.] * “Saint Gregory Palamas,” ''The Tablet'' (18 March 2000), 400. * “The Nearness yet Otherness of the Eternal in Meister Eckhardt and St. Gregory Palamas,” ''Eckhardt Review'', 9 (Spring 2000), 41-53. * “Go Forth in Peace,” ''In Communion'' (May 2000), I-7. [Also trans. Into Dutch.] * “A Peaceful Ending to our Life.” Lecture given at Vezelay, April 1999; in Finnish trans., ''Aamun Koitto'', 2 (2000), 4-8. * “What is Eastern Christianity? The Christian East: Unity and Diversity,” in William Joseph Buckley (ed.), ''Kosovo: Contending Voices on Balkan Interventions'' (Grand Rapids, MI: Eerdmans, 2000), 116-19. * ''The Inner Kingdom'', The Collected Works, vol. 1 (Crestwood, NY: St. Vladimir’s Seminary Press, 2000). * “Eastern Orthodox Theology,” in Adrian Hastings et al. (edd.), ''The Oxford Companion to Christian Thought'' (Oxford: OUP, 2000), 184-7. * “ ‘The Light that Lightens Everyone’: The Knowledge of God Among Non-Christians according to the Greek Fathers and St. Innocent,” ''Greek Orthodox Theological Review'', 44, “1999” (in fact, 2001), 557-64. * “The Orthodox Understanding of Pilgrimage,” ''Forerunner'', 38 (Winter 2001-2). 1-10. * “Glorify God with your Body,” ''In Communion'' (Spring 2001), 7-13. * “Eastern Christianity,” in Richard Harries and Henry Mayr-Harting (edd.), ''Christianity: Two Thousand Years'' (Oxford: OUP, 2001), 65-95. * “ ‘The Earthly Heaven’: The Mother of God in the Teaching of St. John of Damascus,” in William M. McLoughlin and Jill Pinnock (edd.), ''Mary for Earth and Heaven'' (Leominster: Gracewing, 2002), 355-68. * “How do we enter the heart?” in James S. Cutsinger (ed.), ''Paths to the Heart: Sufism and the Christian East'' (Bloomington, Ind.: World Wisdom/Fons Vitae, 2002), 2-23. ===In ''‘Eastern Churches Review’''=== ===In ''‘Sobornost’''=== ===Included in ''“The Inner Kingdom”'' (2001)=== ===Contributions=== ===Obituaries=== ===Introductions / Editions to Other Works=== ===In Other Languages===
==Notes==