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Exodus

213 bytes added, 11:43, August 4, 2011
Contents [hide]: Good-night. Off to Bed. Enough for One day.
God brings about a series of miracles to release His people from slavery in Egypt. The nation of Egypt was judged by God for its treatment of the Hebrews and its rejection of Him as the One True God. The forty years of wandering in the wilderness is the consequence of Israel's sins, as well as a necessary time of preparation to inherit the promised land as a people set apart for God.
==Contents [hide]Outline =={{cleanup}}
4 Outline#Deliverance from Bondage in Egypt4.1 By Content#Wandering in the Wilderness4.2 Literary structure#God's Covenant with Israel5 Liturgical readings#Instructions for Building the Sanctuary and for its ministers6 References#The Golden Calf7 See also8 External links#Instructions for Building and Furnishing the Sanctuary
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The book relates how the sons of Jacob, a small tribe of wondering shepherds, became a God chosen nation. The covenant was central to this event. It bound God and Israel in an agreement by which God undertook to provide for all His people's material needs, including a land in which to live, if they would worship Him alone as the one true God and live as a holy community. Central to the rules of the covenant were the Ten Commandments, which are still fundamental to any relationship with God. The [[Tabernacle (biblical)|tabernacle]] was a portable temple of worship which was placed in the center of Israel's wilderness encampment, symbolizing God's presence in their midst. The religious and moral laws listed in the Book of Exodus did not lose their importance until this day, in fact, in His sermon of the Mount, Lord [[Jesus Christ]] has taught the deeper level of their understanding. In contrast, the civil laws and religious rites given to Hebrews and listed in the book of Exodus have lost their importance and were revoked by the Holy [[Apostles]] in the council of Jerusalem (cf. Acts 15).
It is instructive to put the accounts of Exodus in a historical perspective. Joseph was sold to Egypt by his brothers during the reign of the Hyksos, a Semitic tribe known as shepherd kings (some 2000 years BC). At that time Egypt was highly prosperous and mighty. The Pharaoh was most likely Amenemhet IV. He elevated Joseph in rank when he saved the Egyptians from famine and bestowed great blessings on him and his family. However, the ethnic Egyptian nobles united in Thebes and slowly drove out the Hyksos. Afterward there entered the 18th dynasty of the Pharaoh Amasis 1st (Ahmose I) The new rulers changed their relations toward the Jews. There began persecutions which turned to oppressive slavery. The new Pharaohs while working the Jews as slaves and forcing them to build cities, were at the same time concerned that the Jews would unite with outlying nomadic tribes and seize dominion in Egypt. The exodus of Jews from Egypt falls sometime in the mid 15th century BC. At that time the Pharaoh most probably was Thutmose I. The book First Kings 6:1 states that Solomon began building the temple "in the four hundred and eightieth year after the children of Israel had come out of the land of Egypt." Solomon is thought to have begun construction about 960 BC, a fact that also places the time of Exodus to the midst of the 15th century BC.
==ReferenceLiturgical readings =={{stub}} == References == == External link ==
*[http://www.fatheralexander.org/booklets/english/bible2_e.htm Mileant, Alexander. The Historical Books of the Old Testament. Part 3. Translated by Anatoli Peredera.]
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