Changes

Jump to: navigation, search

Prelest

270 bytes added, 07:25, July 21, 2014
Healing: changed wording so as not to give an impression that there are means to cure delusion by oneself, without Confession and guidance
==Healing==
Orthodox ascetics consider that there The above mentioned kinds and properties of prelest suggest possible general means of curing it. These are several means opposite to be cured from different manifestations of prelest:# * Holy Sacraments(Confession, Communion, Unction);# * Humility;# * Obedience;# * Prayer without side thoughts, especially without imagining Lord [[Jesus Christ]], [[Angels]], Heaven, etc., paying attention to the words of the prayer;# * Prayers of other people of the holy life about the deluded person;# * Reading the Holy Scriptureand the writings of Holy Fathers;# * Work therapy.
Nevertheless, no universal and suitable for everyone advice can be given for curing prelest. The first way to get rid of prelest is the Sacrament of Confession. If the person saw any vision, he should tell it immediately to his spiritual father not concealing anything.<ref>[http://www.saintseraphimbookstore.com/?page_id=243 Nun Macaria, The Angel of Light and Spiritual Discernment in the Orthodox Tradition.] The article contains a story about a deluded monk who concealed from his elder the fact of talking with an "angel". Concealment of something from the elder can be a sign of delusion or can cause delusion.</ref> Then the person should follow exactly the specific advices of the spiritual father. Other Sacraments are needed as well, but sometimes deluded persons are forbidden to take the Holy [[Communion]] by their spiritual father for some period of time, sometimes rather long (1–3 years).<ref>{{Ru icon}} Архимандрит Иоанникий (Коцонис). Афонский отечник. 2011. Стр. 352. ISBN 9785985990645. In  For example, it is written in Patericon of Mt. Athos it is written about one monk who was living with his elder in a skete at Mt. Athos. Because of conceit, he gradually started to fulfill his own will, prayed more and more but without asking his elder about it. Then he was deluded by false visions, almost died and finally revealed everything to his elder. The elder sent him to a monastery and forbade to take Holy Communion for 3 years. The monk started to live there with many brethren, washed dishes and recovered.<ref>{{Ru icon}} Архимандрит Иоанникий (Коцонис). Афонский отечник. 2011. Стр. 352. ISBN 9785985990645.</ref>
One woman saw a lamp before icon at her house lit by itself. That happened every midnight and even in the presence of other people. She accepted that as Divine. But when she told that to her spiritual father, a known ascetic Bishop Basil (Preobrazhensky), he said: "No, this phenomenon is not from grace, but from the enemy. And because you accepted it as being from grace, I am giving you a penance: do not receive the Holy Mysteries for one year. The lampada will not light itself again". Truly, the lampada did not light by itself from that day on.<ref>[http://www.alexey-osipov.ru/english.doc A.I. Osipov. Search for Truth on the Path of Reason. P. 190.]</ref>
Sometimes in monasteries people suffering from prelest are also given ignoble obediences to humble them. Work therapy decreases pride and demonic attacks that cause prelest. St. Joseph of Optina writes in one letter to the abbess of some monastery about a deluded nun by the name of Mavra. He writes that Mavra should wash dishes or peel potatoes - it can decrease the pride that caused prelest. He also writes that she should not take Holy Communion often - the spiritual father should first incline her to humility and self-abasement. At the same time, solitary life should be completely forbidden for Mavra - otherwise she will go completely mad.<ref>{{Ru icon}} [http://www.optina.ru/starets/iosif_letters_chart_69/#695 St. Joseph of Optina. Letter 695.]</ref>
The same is true for the lay people living in the world: washing dishesBesides work therapy, laundering, dusting and cleaning everything, doing usual household work makes which helps to decrease pride lower and can help to switch from the thoughts that cause caused pride and prelest. Also , it is important useful to have a strict everyday schedule and to alternate mental and physical work as it was shown by an Angel to St. [[Anthony the Great]].<ref>{{Ru icon}} [http://days.pravoslavie.ru/Life/life234.htm Living of St. Anthony the Great.] It is written that once in the beginning of his ascetic life St. Anthony was confused with different sinful thoughts and prayed to the Lord what to do with it. Then he saw an Angel nearby in a form of a man. The Angel showed to St. Anthony what to do: to alternate mental prayer with bodily labor.</ref>  It should be noted that though work therapy sometimes is very useful, the deluded person can become very lazy. While in delusion the person he could easily pray and do prostrations for hours, recovery from this state can be accompanied by strong relaxation of will, melancholy and laziness to the prayer and physical work. Archimandrite Ambrose (Yurasov) tells a story about deluded woman who arbitrary increased her payer rule to 1000 prostrations every day because of conceit. She was concealing it from her spiritual father. When the delusion was revealed through her hidden anger and petulance, she no longer could execute even her initial smaller rule of prayer and prostrations, she could not fast at all and even could not read morning and evening prayers.<ref>{{Ru icon}}[http://lib.eparhia-saratov.ru/books/01a/amvrosii/amvrosii1/156.html Archimandrite Ambrose(Yurasov). Questions about Faith and Salvation. 156. How do people fall in delusion.] A story about deluded woman who arbitrary increased her payer rule to 1000 prostrations every day because of conceit. When the delusion started to cease, she could not pray, fast and do prostrations; she even could not read morning and evening prayers.</ref> In this case, forcing oneself to execute at least basic morning and evening prayer rule and to do morning physical exercises every day becomes especially important as a means of strengthening of the person's will and avoiding depression.
Nevertheless, even with Divine and human help, as Saint [[Ambrose of Optina]] notes, "It is easier to turn every sinner to repentance than to bring a deluded person to reason".<ref name="ambr"/>
384
edits

Navigation menu