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:::: Chalcedon clearly taught that Christ is a single hypostasis with or in two natures. To be "enhypostastized" refers to the state of a nature having being in a hypostasis. I can't recall a specific place where I've read that term, but I recall seeing it being used by multiple writers. Its main function is to indicate that natures have no being in themselves (which would essentially be Platonic), but that they are always in a hypostasis. —[[User:ASDamick|<font size="3.5" color="green" face="Adobe Garamond Pro, Garamond, Georgia, Times New Roman">Fr. Andrew</font>]] <sup>[[User_talk:ASDamick|<font color="red">talk</font>]]</sup> <small>[[Special:Contributions/ASDamick|<font color="black">contribs</font>]] <font face="Adobe Garamond Pro, Garamond, Georgia, Times New Roman">('''[[User:ASDamick/Wiki-philosophy|THINK!]]''')</font></small> 22:02, March 9, 2009 (UTC)
:::::I still don't understand how it is orthodox to say "Christ subsists in two natures" or "Christ is a single hypostasis in two natures". Isn't the word "in" a reference to being? Aren't these phrases thus suggesting that Christ is a single personality who exists simultaneously in two distinct loci of being? [[User:Deusveritasest|Deusveritasest]] 23:20, March 9, 2009 (UTC)
