Difference between revisions of "Talk:Evolution"

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== EVOLUTION = FACT LOL ==
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OK. Now I've done it. I added a link to my own article on the subject. If there's an issue here, let me know and I'll deep-six it. --[[User:Basil|Basil]] 17:24, March 14, 2006 (CST)
  
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== Compatibilism/Incompatibilism ==
  
YOU ARE EDUCATED STUPID BY YOUR GOVERNMENT AND SCHOOLS TO BELIEVE THAT THERE IS ONE GOD, WHEN IT IS CLEAR TO ALL ENTITIES THAT THERE ARE NO GODS, THANKS TO THE UNITED STATES AND THE JEWS. EVIL ACADEMIC BASTARDS WHO PREACH THE ONE THEORY ARE KEEPING YOU STUPID AND SHOULD BE KILLED. GOVERNMENT, RELIGION AND CORPORATE MONEYMOGULS ARE ALSO EVIL FOR SUPPRESSING EVOLUTION, AND NEED TO BE HANGED AT GALLOWS IF THEY DO NOT CHANGE THEIR WAYS.
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At the risk of multiplying "-isms," I appropriated the two terms ''compatibilism'' and ''incompatibilism'' primarily so that references, books, and external links could be marked WRT their general position in the current debate. In philosophy, these terms denote positions WRT to the free will debate: IOW, whether free will is compatible with determinism or not. See [http://en.wikipedia.org/wiki/Compatibilism Compatibilism and Incompatibilism] on Wikipedia. --[[User:Basil|Basil]] 19:33, March 14, 2006 (CST)
  
"lol sum ppl r just 2 stuped to be SKEPTICAL. lots of christians in america? of course, that's why we've been callin all americans stupid for some time now. besides that, if the earth was fucking 10,000 years old, where do dinosaurs come in lol. gg god. just leave complete parts of our planets history out of teh book and make up some dumb story about light on the first day, but only create stars and the sun on day four. lol"
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Hi, I just wanted to say that I appreciate the balanced approach that your article takes, especially with the Compatabilism/Incompatabilism distinction. Well written. By the way, which approach would you say is more widespread within Orthodoxy? My priest, at least, is of the compatabilist persuasion.
-Frank Nauta
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--[[User:Gabriela|Gabriela]] May 9, 2006, 11:23 (CST)
  
* [http://skepticsannotatedbible.com/]. Skeptic's Annotated Bible: some good reading material, if you have the balls and can truly be skeptical.
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Gabriela, they both get about equal play. I think some people don't realize how pervasive either view is because, frankly, most Orthodox don't get worked up about it, unless they're adult converts. Adult converts bring their own issues to Orthodoxy (nothing wrong with that; it's simply the nature of personal development). Most people, when pushed, will admit that it doesn't really matter to one's salvation which way one falls (which is not to say that they think it's an irrelevant question; just not one to get dogmatic about).--[[User:Basil|Basil]] 18:40, June 11, 2006 (CDT)
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I have found, in my research, that although there may be no "dogmatic" pronouncements on the evolution issue there is a very solid teaching by the Fathers on the whole train of thought that evolution puts forth. The wisdom needed with evolution is to tell when the philosophy of evolution begins, and it is at that point it leaves the realms of science.
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In regards to science I think many times it comes down to how one is reading the info.  What thought pattern is one starting from...?  For the simple facts of science could go many ways.
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But back to the Fathers I found a few things helpful, in short-
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- The Fathers teach that man and woman were made immortal in paridise one example is Abba Dorotheus-
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"For God created man according to His own image, that is immortal, master of himself, and adorned with every virtue..."
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This contrasts evolutions philosophy which says man started as a lower form and through mutations and other things (very simply) over much time evolved into a human. 
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I think it is vital in our times to understand what the Church has taught about man and his beginings, and it contrasts greatly with the philosophy of macro-evolution (dealing with how life began). Zachary, June 26, 2006
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There may be no "dogmatic" discussion but based on the following story it does have a major spiritual effect. Some saints are given the gift of telling sins through smell. Once Elder Joseph of the Holy Mountain met a man who had a unknown stench (meaning that He did not know what sin caused it). So he told the man that he should go to confession. It turned out that the stench was cause by the mans belief in evolution. Ssmith165, September 10, 2006

Revision as of 14:15, September 7, 2007

OK. Now I've done it. I added a link to my own article on the subject. If there's an issue here, let me know and I'll deep-six it. --Basil 17:24, March 14, 2006 (CST)

Compatibilism/Incompatibilism

At the risk of multiplying "-isms," I appropriated the two terms compatibilism and incompatibilism primarily so that references, books, and external links could be marked WRT their general position in the current debate. In philosophy, these terms denote positions WRT to the free will debate: IOW, whether free will is compatible with determinism or not. See Compatibilism and Incompatibilism on Wikipedia. --Basil 19:33, March 14, 2006 (CST)

Hi, I just wanted to say that I appreciate the balanced approach that your article takes, especially with the Compatabilism/Incompatabilism distinction. Well written. By the way, which approach would you say is more widespread within Orthodoxy? My priest, at least, is of the compatabilist persuasion. --Gabriela May 9, 2006, 11:23 (CST)

Gabriela, they both get about equal play. I think some people don't realize how pervasive either view is because, frankly, most Orthodox don't get worked up about it, unless they're adult converts. Adult converts bring their own issues to Orthodoxy (nothing wrong with that; it's simply the nature of personal development). Most people, when pushed, will admit that it doesn't really matter to one's salvation which way one falls (which is not to say that they think it's an irrelevant question; just not one to get dogmatic about).--Basil 18:40, June 11, 2006 (CDT)

I have found, in my research, that although there may be no "dogmatic" pronouncements on the evolution issue there is a very solid teaching by the Fathers on the whole train of thought that evolution puts forth. The wisdom needed with evolution is to tell when the philosophy of evolution begins, and it is at that point it leaves the realms of science. In regards to science I think many times it comes down to how one is reading the info. What thought pattern is one starting from...? For the simple facts of science could go many ways. But back to the Fathers I found a few things helpful, in short- - The Fathers teach that man and woman were made immortal in paridise one example is Abba Dorotheus- "For God created man according to His own image, that is immortal, master of himself, and adorned with every virtue..." This contrasts evolutions philosophy which says man started as a lower form and through mutations and other things (very simply) over much time evolved into a human. I think it is vital in our times to understand what the Church has taught about man and his beginings, and it contrasts greatly with the philosophy of macro-evolution (dealing with how life began). Zachary, June 26, 2006

There may be no "dogmatic" discussion but based on the following story it does have a major spiritual effect. Some saints are given the gift of telling sins through smell. Once Elder Joseph of the Holy Mountain met a man who had a unknown stench (meaning that He did not know what sin caused it). So he told the man that he should go to confession. It turned out that the stench was cause by the mans belief in evolution. Ssmith165, September 10, 2006