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*451 [[Fourth Ecumenical Council]] notes that Rome's [[primacy]] is because it was "the imperial city"; ''Tome'' of Pope St. [[Leo of Rome|Leo I]] endorsed by Council after review.
*455 Rome sacked by Vandals.
*476 Fall of the Western Roman Empire as [[w:Romulus Augustulus|Romulus Augustulus]], the last Western Roman emperor, is deposed by the German Odoacer, leaving the emperor in the Greek East as the sole imperial authority, with and an unstable political environment in the West where the [[Church of Rome]] slowly developed a centralized structure, concentrating religious as well as secular authority in the office of the [[Pope]], the Bishop of Rome.<ref group="note">After the fall of the Western Empire, the terms "Greek East" and "Latin West" are applied to areas that were formerly part of the Eastern or Western Empires, and also to areas that fell under the Greek or Latin cultural sphere but which had never been part of the Roman Empire. In this sense, particular attention is given to differences in Christianity in the two parts, specifically between Western Christianity and Eastern Christianity.</ref>
*ca. 537 Pope [[Vigilius of Rome|Vigilius]] allegedly writes letter endorsing [[Monophysitism]].
*589 Insertion of ''[[Filioque]]'' into Nicene Creed by local council in Toledo, Spain.
*1908 English Roman Catholic priest and Byzantine scholar Dr. [[w:Adrian Fortescue (priest)|Adrian Fortescue]] writes ''[http://www.archive.org/details/orthodoxeasternc00fortuoft The Orthodox Eastern Church],'' written to teach Roman Catholics and people in the West about the [[Orthodox Church]].
*1914 Martyrdom of Fr. [[Maxim Sandovich]], Protomartyr of the [[w:Lemkos|Lemko]] people.
*1918 The "St. Sophia Redemption Committee" is formed in Britain after the [[w:Armistice Day|Armistice]], whose members included two future Foreign Secretaries and many prominent public figures, seeking to restore [[Hagia Sophia (Constantinople)|Hagia Sophia]] into an Orthodox Church (1918-1922);<ref>Prof. Erik Goldstein. ''Holy Wisdom and British Foreign Policy, 1918-1922: The St. Sophia Redemption Agitation''. In '''Byzantine and Modern Greek Studies''' Vol.15 (1991): pp.36-64.</ref> Roman Catholic opposition to the St Sophia Redemption Committee included Msgr. Manuel Bidwell (Chancellor of the Archdiocese of Westminster) who was on the initial committee, Roman Catholic British MP Sir [[w:Stuart Coats|Stuart Coats]] also on the committee, Cardinal [[w:Pietro Gasparri|Pietro Gasparri]] the [[w:Cardinal Secretary of State|Papal Secretary of State]], and the Vatican who wished to block St. [[Hagia Sophia (Constantinople)|Hagia Sophia]] from becoming a Greek Orthodox Church again — according to the [[w:Grand Vizier|Grand Vizier]] of Constantinople who had an offer of Papal support.<ref>Prof. Erik Goldstein. ''Holy Wisdom and British Foreign Policy, 1918-1922: The St. Sophia Redemption Agitation''. In '''Byzantine and Modern Greek Studies''' Vol.15 (1991): pp.46,47,59.</ref><ref group="note">
[[w:Stuart Coats|Coats]] pointed out that in 1453 Constantinople had officially been in communion with Rome as a [[Eastern Catholic Churches|Uniate]] church. As such, he argued, St. Sophia should continue as a Greek Rite Uniate Church. Cardinal [[w:Pietro Gasparri|Gaspari]] gave an interview to the French press while in Paris to observe the peace negotiations, explaining that from Rome's viewpoint the great church had been catholic longer than anything else, being only in schismatic hands from the time of [[Michael I Cerularius of Constantinople|Michael Cerularius]] to the [[Council of Florence]]. The Grand Vizier of Constantinople indicated to the British that he had an offer of Papal support, as the Vatican wished to block St. Sophia becoming a Greek Orthodox Church. The Rev. J.A. Douglas, a member of the Redemption Committee reported that:<br>
:" 'The traditional diplomacy of the Vatican has certainly laboured for decades under the influence of what would happen if the Oecumenical Patriarch, a dangerous witness against Roman claims, even when half-buried in the slum of the Phanar and paralysed by Turkish tyranny, should emerge and be the symbol of a great and progressive Communion which functioned with glorious St. Sophia as its mother church.' "<br>
*1987 Orthodox-Roman Catholic Joint Commission in Bari issues common document ''"Faith, Sacraments and the Unity of the Church."''
*1988 Orthodox-Roman Catholic Joint Commission in Valamo publishes common document ''"The Sacrament of Order in the Sacramental Structure of the Church."''
*1989 Joseph Cardinal Ratzinger (later Pope [[Benedict XVI]]) publishes "''[http://www.ewtn.com/library/curia/cdfmed.htm Letter to the Bishops of the Catholic Church on Some Aspects of Christian Meditation],''" where he rehearses historical heretical arguments against [[hesychasm]] (in sections 26-28), caricaturing [[hesychasm ]] as a "psychological-corporal method" with numerous inherent dangers.
*1990 The Soviet Union and Holy See established official relations 15 March 1990.
*1993 Orthodox-Roman Catholic Joint Theological Commission meets in Balamand, Lebanon, issuing common document ''"Uniatism: Method of Union of the Past, and Present. Search for Full Communion"'' (the "[[Balamand document]]"); the Balamand Document declared that what has been called "uniatism" ''"can no longer be accepted either as a method to be followed nor as a model of the unity our Churches are seeking".''<ref>Orthodox Christian Information Center. ''[http://www.orthodoxinfo.com/ecumenism/balamand_txt.aspx Full Text of the Balamand Statement].'' Originally published in: '''Eastern Churches Journal''', Vol. 1, No. 1, pp. 17-27. Section 12.</ref>
*2007 Orthodox-Roman Catholic Joint Commission meets in Ravenna, Italy, 10th plenary, led by co-presidents Cardinal [[w:Walter Kasper|Walter Kasper]] and Metr. [[John (Zizioulas) of Pergamon]], agreeing upon a joint document consisting of 46 articles providing an ecclesiastical road map in discussing union ("[http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/ch_orthodox_docs/rc_pc_chrstuni_doc_20071013_documento-ravenna_en.html Ravenna Document]");<ref>Ruth Gledhill, Religion Correspondent and Paul Bompard in Rome. ''[http://www.timesonline.co.uk/tol/comment/faith/article2880038.ece Vatican joins historic talks to end 950-year rift with Orthodox church].'' [[w:The Sunday Times|The Sunday Times]]. November 16, 2007.</ref><ref>Ian Fisher. ''[http://www.nytimes.com/2007/11/15/world/europe/15briefs-orthodox.html Vatican City: Catholic-Orthodox Accord on Papal Primacy].'' [[w:The New York Times|NY Times]]. November 15, 2007. A10.</ref> Russian delegation walks out of Ravenna talks in protest of presence of Estonian delegation ([[Church of Constantinople|EP]]); the Vatican issued a 16-page document prepared by the ''[[w:Congregation for the Doctrine of the Faith|Congregation for the Doctrine of the Faith]]'', restating its belief that the Catholic Church is the only true church of Jesus Christ, also stating that although Orthodox churches are true churches, they are defective because they do not recognize the [[w:Papal supremacy|primacy of the Pope]];<ref>''[http://www.cbc.ca/world/story/2007/07/10/vatican-church.html Catholic Church only true church, Vatican says].'' CBC News. Tuesday, July 10, 2007.</ref> [http://www.olconference.com/OL_PastCon_EE_II.html Orientale Lumen EuroEast II] conference, May, 2007 in Istanbul; the Vatican formally [http://en.wikinews.org/wiki/Vatican_abolishes_Limbo reconsiders doctrine of Limbo];<ref>''[http://www.cbc.ca/canada/story/2007/04/20/limbo-in-limbo.html Catholic Church sees 'hope' for unbaptized babies].'' CBC News. Friday, April 20, 2007 | 4:16 PM ET.</ref> Pope [[Benedict XVI]] issues the Apostolic Letter ''[[w:Summorum Pontificum|Summorum Pontificum]],'' granting greater freedom to use the [[w:Tridentine Mass|Tridentine Mass]] in its 1962 form and for administering most of the [[sacraments]] in the form that they had before the liturgical reforms following the Second Vatican Council.
*2009 Led by three senior archbishops, a group of Orthodox clergy in Greece published a manifesto, ''[http://www.impantokratoros.gr/FA9AF77F.en.aspx A Confession of Faith Against Ecumenism],'' pledging to resist all ecumenical ties with Roman Catholics and Protestants, amongst its signatories including six metropolitans,<ref group="note">Metr. [[Panteleimon (Lampadarios) of Antinoe]]; Metr. Seraphim (Stergioulis) of [[Metropolis of Kythira|Kythira]]; Metr. Kosmas (Papachristos) of [[Metropolis of Aitolia and Akarnania|Aitolia and Akarnania]]; Metr. [[Seraphim (Mentzelopoulos) of Piraeus]]; Metr. Dr. [http://www.kosovo.net/artemy.html Artemije (Radosavljevic)] of Raska and Prizren, Kosovo and Metohia; Bp. [[George (Schaefer) of Mayfield]], Abbott of the [[Hermitage of the Holy Cross (Wayne, West Virginia)]].</ref> as well as 49 archimandrites, 22 hieromonks, and 30 nuns and abbesses, as well as many other priests and church elders; Orthodox-Roman Catholic Joint Commission meets in Paphos, Cyprus, 11th plenary, studying the theme ''"The Role of the Bishop of Rome in the Communion of the Church in the First Millennium;"'' first-ever Russian Orthodox church is consecrated in Rome; Russia and the Holy See upgraded their diplomatic relations to full ambassadorial relations in 2009, following improvements in the working relationship between the Holy See and the Orthodox Patriarchate of Moscow;<ref>''[http://news.bbc.co.uk/2/hi/europe/8394079.stm Russia and the Vatican establish full diplomatic ties].'' BBC News. 20:59 GMT, Thursday, 3 December 2009.</ref> at the invitation of Cardinal Walter Kasper, Abp. [[Hilarion (Alfeyev) of Volokolamsk]] visited Pope [[Benedict XVI]] and several officials of the Roman Curia who have key roles in the Roman Catholic ecumenical dialogue;<ref>''[http://www.interfax-religion.com/?act=news&div=6464 Archbishop Hilarion shares with Pope his concern about Orthodox dioceses in Ukraine destroyed by the Uniates].'' Interfax-Religion. 21 September 2009, 13:19.</ref> the [[North American Orthodox-Catholic Theological Consultation]] issues ''"[http://www.usccb.org/seia/RavennaResponse.pdf A Common Response]"'' to the Ravenna Document of 2007, identifying a number of criticisms.
*2010 Patr. [[Bartholomew I (Archontonis) of Constantinople|Bartholomew]] firmly addressed the opponents of the Orthodox theological dialogues in the ''[http://www.ec-patr.org/docdisplay.php?lang=gr&id=1168&tla=en Patriarchal and Synodal Encyclical on the Sunday of Orthodoxy],'' signed by 12 Bishops in addition to the Ecumenical Patriarch;<ref group="note">"...These dialogues, together with every effort for peaceful and fraternal relations of the Orthodox Church with other Christians, are unfortunately challenged today in an unacceptably fanatical way – at least by the standards of a genuinely Orthodox ethos – by certain circles that exclusively claim for themselves the title of zealot and defender of Orthodoxy. As if all the Patriarchs and Sacred Synods of the Orthodox Churches throughout the world, who unanimously decided on and continue to support these dialogues, were not Orthodox. Yet, these opponents of every effort for the restoration of unity among Christians raise themselves above Episcopal Synods of the Church to the dangerous point of creating schisms within the Church...moreover, union is not decided by theological commissions but by Church Synods...Beloved children in the Lord, Orthodoxy has no need of either fanaticism or bigotry to protect itself. Whoever believes that Orthodoxy has the truth does not fear dialogue, because truth has never been endangered by dialogue..." (''[http://www.ec-patr.org/docdisplay.php?lang=gr&id=1168&tla=en Patriarchal and Synodal Encyclical on the Sunday of Orthodoxy],'' February 21, 2010.)</ref> first ever visit by a pope to Cyprus, as Pope Benedict went on a sensitive three-day day visit to the divided island; Cardinal Walter Kasper stated that there can be no full integration of eastern and western Europe without ecumenical dialogue and the contribution of the eastern European Orthodox churches; at the ''“[http://www.fordham.edu/mvst/conference10/orthodox/index.html Orthodox Constructions of the West]”'' conference at Fordham University (June 28-30), keynote speaker Fr. Robert F. Taft, (S.J) delivered the address ''"Perceptions and Realities in Orthodox-Catholic Relations Today,"'' calling on Catholic and Orthodox Churches to Restore Communion;<ref group="note">Eastern-rite Jesuit scholar Rev. Robert Taft made a similar appeal for union when he delivered the annual Kelly Lecture at the University of Toronto's St. Michael's College in 2000. (''Jesuit slams Catholic-Orthodox rift.'' [[w:Times-Colonist|Victoria Times Colonist]]. December 16, 2000. A12.)</ref> Pope [[Benedict XVI]] proclaims the [[w:Pontifical Council for the Promotion of the New Evangelisation|Pontifical Council for the Promotion of the New Evangelisation]]; [http://www.olconference.com/OL_FutCon_EuroEast_III Orientale Lumen EuroEast III] conference, July 5-8, 2010 in Istanbul; Orthodox-Roman Catholic Joint Commission meets in Vienna, Austria, 12th plenary, studying the theme ''"The Role of the Bishop of Rome in the Communion of the Church in the First Millennium;"'' [[North American Orthodox-Catholic Theological Consultation]] meets in Washington DC, issuing two statements: ''[http://www.scoba.us/articles/2855.html Steps Towards A Reunited Church: A Sketch Of An Orthodox-Catholic Vision For The Future].,''<ref>The [[North American Orthodox-Catholic Theological Consultation]]. ''[http://www.scoba.us/articles/2855.html Steps Towards A Reunited Church: A Sketch Of An Orthodox-Catholic Vision For The Future].'' Georgetown University, Washington, DC. October 2, 2010.</ref> and ''[http://www.scoba.us/articles/2856.html Celebrating Easter/Pascha Together].''<ref>The [[North American Orthodox-Catholic Theological Consultation]]. ''[http://www.scoba.us/articles/2856.html Celebrating Easter/Pascha Together].'' Georgetown University, Washington, DC. October 1, 2010.</ref> Croatian Roman Catholic Archdiocese of Zadar gives cherished relic of St. [[Simeon the God-receiver|Simeon]] to the [[Church of Jerusalem|Greek Orthodox Patriarchate of Jerusalem]];<ref group="note">The mummified body of St. [[Simeon the God-receiver|Simeon]] was taken from Jerusalem to Constantinople in the 13th century, and was apparently destined for Venice when a storm on the Adriatic Sea forced the ship off course toward what is now Croatia. The saint’s remains have been venerated in Zadar since that time. In 2007, during a pilgrimage to the [[Holy Land]], Archbishop Ivan Prendja of Zadar met with the Greek Orthodox Patriarch [[Theophilus III (Giannopoulos) of Jerusalem|Theophilus III of Jerusalem]], and agreed to provide a relic of St. Simeon to be venerated in an Orthodox monastery dedicated to the saint. Archbishop Prendja died in January of this year, but his successor, Archbishop Zelimir Puljic, carried out his promise in a ceremony in Zadak, turning over the relic to representatives of the Orthodox patriarchate. (''[http://www.catholicculture.org/news/headlines/index.cfm?storyid=7917 Croatian archdiocese gives cherished relic to Greek Orthodox Patriarchate of Jerusalem].'' CatholicCulture.org. October 13, 2010).</ref> over half a million Guatemalan Indians of the "Orthodox Catholic Church of Guatemala" (OCCG), a branch of the "[[w:Orthodox-Catholic Church of America|Orthodox-Catholic Church of America]]" (OCCA), are received in their entirety into the Ecumenical Patriarchate's [[Greek Orthodox Metropolis of Mexico, Central America, Columbia, Venezuela, and the Caribbean Islands|Holy Metropolis of Mexico (Central America)]];<ref>''[http://www.secretariat.orthodoxtheologicalinstitute.org/index.php?option=com_lyftenbloggie&view=lyftenbloggie&category=secretariat%20news&Itemid=50 PRESS RELEASE].'' '''General Secretariat for Pan-Orthodox Ministries'''. FROM THE OFFICE OF THE HOLY METROPOLIS, Mexico City, April 7th 2010.</ref><ref group="note">In announcing this exciting development, His Eminence Metropolitan [[Athenagoras (Aneste) of Mexico]] expressed his great pleasure in welcoming the OCCG which was received in its entirety, including their former clergy, seminarians, lay ministers, catechists and affiliated membership into the canonical family of the [[Orthodox Church]], under the guidance of [[Protosyngellos|Archiepiscopal Vicar]] [[Archimandrite]] Dr. [[Andrew (Vujisić) of Tralles]]. Following their official reception, the leaders of OCCG, Messrs. [[Andrew Girón]] and [[Michael Castellanos]] traveled to Mexico City where on the weekend of March 19-21, they were ordained to the Holy Priesthood, receiving the title of [[Archimandrite]]. The OCCG has an approximate membership of 527,000 faithful and catechumens, overwhelmingly indigenous, with 334 churches in Guatemala and southern Mexico, with 12 (formerly OCCG) clergymen and 14 seminarians, who are assisted in their pastoral ministry by 250 lay ministers and 380 catechists.</ref> renowned Swiss theologian and Patristics scholar Hieromonk [[Gabriel Bunge]] ([[w:Order of Saint Benedict|O.S.B.]]) is received into the [[Orthodox Church]].
*2011 The [[w:United States Conference of Catholic Bishops|United States Conference of Catholic Bishops]] (USCCB) releases a revised edition of the ''[[w:New American Bible Revised Edition|New American Bible]]'' which further departs from the authority of the [[Septuagint]], in favour of the later Masoretic text, most controversially in [[Isaiah|Isaias]] 7:14, revising the NAB from ''"the virgin shall be with child"'' to ''"a young woman shall be with child"'', essentially serving to undermine the doctrines of the Perpetual Virginity of the [[Theotokos]], and the Virginal Conception of [[Christ]].<ref>Alexandra Silver. ''[http://newsfeed.time.com/2011/03/04/controversial-bible-revision-about-that-virgin-thing/ Controversial Bible Revision: About That 'Virgin' Thing...].'' TIME NewsFeed. 2011-03-04.</ref><ref group="note">This single act assists, what appears to conscientious Orthodox Christians, as the further Protestantization of the Roman Church by ''progressive'' bishops and theologians.</ref>
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