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:''More information: [[Timeline of Church History]]''
Almost two thousand years ago, Jesus Christ, the Son of God, came to earth and founded the Church, through His Apostles and disciples, for the salvation of man. In the years which followed, the Apostles spread the Church and its teachings and founded many churches, all united in faith, worship, and the partaking of the Mysteries (or as they are called in the West, the Sacraments) of the Holy Church. The churches founded by the Apostles themselves include the Patriarchates of Alexandria, Antioch, Jerusalem, and Rome and Constantinople. The [[Church of Alexandria]] was founded by St. Mark, the [[Church of Antioch]] by St Paul, the [[Church of Jerusalem]] by Ss. Peter and James, the [[Church of Rome]] by Ss. Peter and Paul, and [[Church of Constantinople]] by St Andrew. Those founded in later years through the [[missionary ]] activity of the first churches were the Churches of Sinai, [[Church of Russia|Russia]], [[Church of Greece|Greece]], [[Church of Serbia|Serbia]], [[Church of Bulgaria| Bulgaria]], [[Church of Romania| Romania]], and many others.
Each church has always had independent administration, but, with the exception of the Church of Rome, which finally separated from the others in the year 1054, are united in faith, doctrine, Apostolic tradition, sacraments, liturgies, and services. Together they constitute what is called the “Orthodox Church”, literally meaning "right teaching" or "right worship", derived from two Greek words: orthos, "right," and doxa, "teaching" or "worship."
The destiny of Christianity in those areas was shaped by the transfer in 320 AD of the imperial capital from (Old) Rome to (New "Rome") Constantinople by Constantine I. As a consequence, during the first Eight Centuries of Church history, most major cultural, intellectual, and social developments in the Christian church also took place in that region; for instance, all [[Ecumenical Councils|ecumenical councils]] of that period met either in, or near Constantinople.
[[Missionaries]], coming from Constantinople, converted the Slavs and other peoples of Eastern Europe to Christianity (Bulgaria, 864; Russia, 988) and translated Scripture and liturgical texts into the vernacular languages used in the various regions. Thus, the liturgy, traditions, and practices of the church of Constantinople were adopted by all and still provide the basic patterns of contemporary Orthodoxy.
Developments were not always consistent with the evolution of Western Christianity, where the bishop of Rome, or pope, came to be considered the successor of the apostle Peter and head of the universal church by divine appointment. Eastern Christians were willing to accept the pope only as first among patriarchs. This difference explains the various incidents that grew into a serious estrangement. One of the most vehement disputes concerned the [[filioque|filioque clause]] of the [[Nicene Creed]], which the Western church added unilaterally to the original text.
[[Image:Europe canonical territories.png|right|thumb|100px|More detailed European section of the above. Click image to magnify.]]
:''More information: [[List of autocephalous and autonomous Churches]]''
The Eastern Orthodox Churches of today consist of a family of fourteen or fifteen [[autocephaly|autocephalous]] churches and five [[autonomy|autonomous]] churches, sometimes referred to as [[jurisdiction|jurisdictions]]. The number of autocephalous churches has varied in history. Autocephalous churches are fully self-governing in all they do, while autonomous churches must have their [[primate|primates]] confirmed by one of the autocephalous churches, usually its mother church. All the Orthodox churches remain in [[full communion]] with one another, sharing the same [[faith]] and [[praxis]]. There have been occasional breaks in communion due to various problems throughout history, but they generally remain brief and not developing into full [[schism]]. It is hoped that the [[Great Schism]], with the [[Church of Rome]], will someday be mended too.
The [[Church of Constantinople|Patriarchate of Constantinople]] is also the Ecumenical Patriarchate and has the status of "first among equals" among the Eastern Orthodox Churches. The Church is not a centralized organization headed by a pontiff, but an organic community guided by the Holy Spirit in the world. The unity of the Church is visible in, and held together with, common faith and communion in the sacraments. No one but Christ himself is the real head of the Orthodox Church.
*[[Ecclesiology]]
*[[Introduction to Orthodox Christianity]]
*[[Missiology]]
*[[Missionary]]
==Further reading==