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{{spirituality}}
The '''holy mysteries''' or '''sacraments''' in the Orthodox Church are vessels of the mystical participation in divine [[grace]] of mankind. In a general sense, the Orthodox Church considers everything which is in and of the Church as sacramental or mystical. Generally, the Church recognizes and counts seven (though not only seven) mysteries:
The sacraments, like the Church, are both visible and invisible. In every sacrament there is a combination of an outward visible sign with an inward spiritual grace. Saint [[John Chrysostom]] wrote that they are called mysteries because what we believe is not the same as what we see; instead, we see one thing and believe another.
The sacraments are personal — they are the means whereby God’s grace is appropriated to each individual Christian. In most of the sacraments, the [[presbyter|priest]] mentions the Christian name of each person as he administers the sacrament.
==Etymology==
The term ''sacrament'' is derived from the Latin ''sacramentum'', meaning "a consecrated thing or act," i.e., "something holy," "to consecrate;" which itself was a Church Latin translation of the Greek ''mysterion'', meaning "mystery."
==Seven==
Generally, the Church recognizes and counts seven (though not only seven) mysteries:
*[[Baptism]]
*[[Chrismation]]
*[[Ordination]]
[[Category:Sacraments]]
[[Category:Theology]]
[[el:Ιερά Μυστήρια]]
[[fr:Saints Mystères]]
[[mk:Свети Тајни]]
[[ro:Sfintele Taine]]