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Athenagoras I (Spyrou) of Constantinople

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His All-Holiness '''Patriarch Athenagoras I''' (Greek: ''Αθηναγό�?ας Αθηναγόρας Α' ''), born '''Aristokles Spyrou''' (''Α�?ιστοκλής Σπ�?�?ουΑριστοκλής Σπύρου''), was the [[List of Patriarchs of Constantinople|268th Successor]] to the [[Apostle Andrew]] and [[Patriarch of Constantinople|Ecumenical Patriarch of Constantinople]] from 1948-1972.
==Quotes==
Excerpts from ''Conversations with Patriarch Athenagoras'':
[[Image:Athenagoras_grk.jpg|thumb|Patriarch Athenagoras]]
 
"I do not deny that there are differences between the Churches, but I say that we must change our way of approaching them. And the question of method is in the first place a psychological, or rather a spiritual problem. For centuries there have been conversations between theologians, and they have done nothing except to harden their positions."
 
 
"Those who accuse me of sacrificing Orthodoxy to a bind obsession with love, have a very poor conception of the truth. They make it into a system which they possess, which reassures them, when what it really is, is the living glorification of the living God, with all the risks involved in creative life. And we don’t possess God; it is He who holds us and fills us with His presence in proportion to our humility and love. Only by love can we glorify the God of love, only by giving and sharing and sacrificing oneself can one glorify the God who, to save us, sacrificed himself and went to death, the death of the cross."
 
 
"Orthodoxy, if it goes back to the sources of its great tradition, will be the humble and faithful witness to the undivided Church. The Orthodox Churches, in coming together themselves in mutual respect and love, will set a movement of brotherhood going throughout the Christian world, giving the example of a free communion of sister Churches, united by the same sacraments and the same faith. As to the Orthodox faith, centered as it is on liturgical praise and worship, and on holiness, it will bring the criterion of spiritual experience to ecumenical dialogue, a criterion which will allow us to disentangle partial truths from their limitations so that they may be reconciled in a higher plenitude of truth."
 
 
"But we Orthodox: are we worthy of Orthodoxy? Up till the efforts we have made in recent years, what kind of example have our Churches given? We are united in faith and united in the chalice, but we have become strangers to one another, sometimes rivals."
after=[[Demetrius I of Constantinople|Demetrios I]]}}
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==Quotes==
Excerpts from ''Conversations with Patriarch Athenagoras'':
[[Image:Athenagoras_grk.jpg|thumb|Patriarch Athenagoras]]
 
"I do not deny that there are differences between the Churches, but I say that we must change our way of approaching them. And the question of method is in the first place a psychological, or rather a spiritual problem. For centuries there have been conversations between theologians, and they have done nothing except to harden their positions."
 
 
"Those who accuse me of sacrificing Orthodoxy to a bind obsession with love, have a very poor conception of the truth. They make it into a system which they possess, which reassures them, when what it really is, is the living glorification of the living God, with all the risks involved in creative life. And we don’t possess God; it is He who holds us and fills us with His presence in proportion to our humility and love. Only by love can we glorify the God of love, only by giving and sharing and sacrificing oneself can one glorify the God who, to save us, sacrificed himself and went to death, the death of the cross."
 
 
"Orthodoxy, if it goes back to the sources of its great tradition, will be the humble and faithful witness to the undivided Church. The Orthodox Churches, in coming together themselves in mutual respect and love, will set a movement of brotherhood going throughout the Christian world, giving the example of a free communion of sister Churches, united by the same sacraments and the same faith. As to the Orthodox faith, centered as it is on liturgical praise and worship, and on holiness, it will bring the criterion of spiritual experience to ecumenical dialogue, a criterion which will allow us to disentangle partial truths from their limitations so that they may be reconciled in a higher plenitude of truth."
 
 
"But we Orthodox: are we worthy of Orthodoxy? Up till the efforts we have made in recent years, what kind of example have our Churches given? We are united in faith and united in the chalice, but we have become strangers to one another, sometimes rivals."
==External links==
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