The American 1928 is part of the tradition of the 1552, 1559, etc. A simple example: the 1928 uses the compromise 1559 formula for administering communion. The 1549 used "The body of our Lorde Jesus Christe whiche was geven for thee, preserve thy bodye and soule unto everlasting lyfe." In order to deny the Real Presence, the 1552 was changed to: "Take and eate this, in remembraunce that Christ dyed for thee, and feede on him in thy hearte by faythe, with thankesgeving." Queen Elizabeth's 1559 version, which was designed to be a book that both "Catholic" and "Protestant" Anglicans could use, simply put the two contradictory formulas together: "The bodie of our lord Jesu Christ, which was geven for the, preserve thy body and soule into everlastinge life: and take and eate this in remembraunce that Christ died for thee, feede on him in thine heart by faith, with thankesgevynge." And this is what you find in the 1928: "The Body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life. Take and eat this in remembrance that Christ died for thee, and feed on him in thy heart by faith, with thanksgiving." This isn't POV but reflects the scholarship on the Anglican Prayer Book tradition. One could point out other such differences. One more that comes to mind is that the Psalter of the 1928 moved even further away from the LXX in favor of the Masoretic Texts. It is simply false to claim that the 1928 has its primary origin in Sarum.--[[User:Fr Lev|Fr Lev]] 12:40, March 12, 2006 (CST)