Open main menu

OrthodoxWiki β

Changes

Mormonism

463 bytes added, 02:45, February 5, 2008
Adding paragraph on Mormon god not being God
A local Mormon congregation, called a "ward" (equivalent to an Orthodox parish), is headed by a "bishop" (equivalent to an Orthodox parish priest). A group of wards occupying a specific geographical area is organized into a "stake" (equivalent to an Orthodox diocese), headed by a "stake president" (equivalent to an Orthodox bishop). The disparity between Mormon and Orthodox usage of "bishop" can cause confusion for the uninitiated!
Another source of confusion is the Mormon use of the word "Elderelder." While Orthodox Christians use "Elderelder" to refer to a holy person who has been given a special gift of spiritual insight and direction (but who is not necessarily a priest, or even a male), Mormons use this term to refer to a specific office in the "Melchizedek Priesthood," the higher of their two "priesthoods" (the "lesser "priesthood" is referred to as the "Aaronic Priesthood"). "Elder" is the lowest office in this higher priesthood, and is generally held by all male members over the age of eighteen deemed "worthy" of it (the vast majority).
"Patriarch" also has a different usage for Mormons than for Orthodox; instead of referring to the chiefest of Orthodox bishops, this term is used to describe an office in the higher Mormon priesthood mostly concerned with the giving of special "patriarchial blessings" to church members.
:'''Third''', Theosis is a unification between God and mankind, not the creation of an entirely separate deity (or dieties).
Mormonism's designation by Orthodoxy as being "[[heretic|heretical]]"--instead of "[[heterodox]]," as is the case with the Roman Catholic and most major Protestant faiths--stems primarily from their spurious doctrines on the Holy Trinity and the nature of God, together with various other specious beliefs.  Mormons have a very difficult time understanding why Orthodox and other Christians deny that they are Christian. The simplest answer to this question is that the Mormon god is simply ''not'' God--at least not the God worshipped by Orthodox Christians (and other Trinitarians). This does not mean that the Mormons are necessarily immoral or wicked people, simply that they worship a god completely dissimilar from the Christian Trinity.
===Attaining to "Godhood"===
 
While Mormonism claims to focus on salvation through the atonement of Jesus Christ, their concept of ''exaltation'' goes far beyond this. All of mankind, say the Mormons, will be saved from death through the [[resurrection]] of Christ; but it is only those whom God judges as obedient and faithful, and who receive specific saving ordinances (which will be offered to every person that has ever lived), who will be exalted to the highest of the three "degrees of glory" which comprise the Mormon heaven. Only those exalted to this "Celestial glory" will become "gods." Those in the lower two degrees,<ref>These are referred to as "Terrestrial" and "Telestial," respectively, in LDS ''Doctrine & Covenants'' Section 76.</ref> while enjoying a blessed and happy state, will still be limited in their "progression" and will never have the chance to move to a higher existence.
In the ''Pearl of Great Price'', "Book of Moses" 4:1-4 and "Book of Abraham" 3:27, Mormonism's god explains that in the "preexistence," he asked for a volunteer to serve as the savior of humankind. Two of his "spirit-sons," Jesus and Lucifer, obliged. Lucifer wanted to compel all humans to follow God, while Jesus insisted on the right of each person to choose for themselves. When "Elohim" chose Jesus over Lucifer, say the Mormons, Lucifer rebelled and was cast out of heaven with his followers. They were deprived of all chance to receive a fleshly body, and thus barred from any chance at "godhood."
The June 1986 ''Ensign'', official magazine of the LDS Church, affirmed the teaching that Christ and Satan are, indeed, seen as "spirit brothers" in LDS theology--albeit diametrically opposed "brothers."<ref>Read the entire article at http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=4a10ef960417b010VgnVCM1000004d82620a____&hideNav=1.</ref>
All of these teachings, needless to say, are emphatically rejected by the Orthodox Church.
Plural marriage was practiced by early Mormon church leaders. Many sources say that Smith had as many as twenty to thirty wives, while Brigham Young counted fifty-two.<ref>D. Michael Quinn, ''The Mormon Hierarchy: Origins of Power'', Signature Books, Salt Lake City, 1994, 685 pages, ISBN 1-56085-056-6; Appendix 6, "Biographical Sketches of Officers of the Church of Jesus Christ of Latter- day Saints, 1830-47" pp. 607-608).</ref> The Church of Jesus Christ of Latter-Day Saints practiced polygamy until 1890, when they ended it to ensure Utah’s statehood.
Today about 70% of Utah is Mormon, and around 60,000 or so are polygamous, though the mainline LDS Church excommunicates anyone advocating or practicing it. Other breakaway Mormon sects practice polygamy secretly. Despite the huge publicity campaign the LDS Church has constructed to disassociate itself from polygamy, Mormons and plural marriage are still commonly associated in contemporary culture. While it may have been renounced by the main LDS body, there is no doubt that Mormonism and its unholy practice of plural marriage remain closely entwined, especially since mainline LDS members are still required to affirm the propriety of polygamy when it ''was '' authorized by their church (prior to 1890).
The Orthodox Church condemns all forms of plural marriage as an unnatural practice.
76
edits