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Gregorian Chant

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{{featured article}}{| class="infobox bordered" style="width: 25em; text-align: left; font-size: 95%"|-| [[Image:Graduale Aboense 2.jpg|300px|]]<br />The [[Introit]] ''Gaudeamus omnes'', scripted in [[square notation]] in the 14th—15th century ''Graduale&nbsp;Aboense'', honors [[Henry (Bishop of Uppsala)|Henry, patron saint of Finland.]]|-| {{listen|filename=Gaudeamus omnes - Graduale Aboense.ogg|title=''Gaudeamus omnes'', Introit for the Mass in honor of Henry, patron saint of Finland|description=Click on the manuscript image and download the high-resolution version to follow along with the score, starting at the large calligraphed "G." The antiphon repeats after the psalm verse ''"Annunciabunt...quẽ fecit dominus"'' and again after the ''"Gloria patri."'' Only the beginning and end of the ''"Gloria patri"'' are in the manuscript; "EVOVAE" represents the vowels in the final six syllables, ''"s'''æ'''c'''u'''l'''o'''r'''u'''m, '''a'''m'''e'''n."'' The Latin is pronounced in the manner of Renaissance Germany, based on Åbo's German ecclesiastical connections.}}|} '''Gregorian chant''' is the central tradition of Western [[plainsong|plainchant]], a form of [[monophony|monophonic]] [[liturgy|liturgical]] music within [[Western ChristianityOrthodoxy]] that accompanied the celebration of Mass and other ritual services. It is named after [[Pope Gregory I]], Bishop of Rome from 590 to 604, who is traditionally credited for having ordered the simplification and cataloging of music assigned to specific celebrations in the church calendar. The resulting body of music is the first to be notated in a system ancestral to modern musical notation. In general, the chants were learned by the [[viva voce (disambiguation)|viva voce]] method, that is, by following the given example orally, which took many years of experience in the [[Schola Cantorum (disambiguation)|Schola Cantorum]]. Gregorian chant originated in monastic life, in which celebrating the 'Divine Office' eight times a day at the proper hours was upheld according to the [[Rule of St Benedict|Rule of St. Benedict]]. Singing psalms made up a large part of the life in a monastic community, while a smaller group and soloists sang the chants. In its long history, Gregorian chant has been subjected to many gradual changes and some reforms.
==History==
Gregorian chant was organized, codified, and notated mainly in the [[Franks|Frankish]] lands of western and central Europe during the 10th to 13th centuries, with later additions and redactions, but the texts and many of the melodies have antecedents going back several centuries earlier. Although popular belief credited [[Pope Gregory I|Pope Gregory the Great]] with having personally invented Gregorian chant (in much the same way that a biblical prophet would transmit a divinely received message), scholars now believe that the chant bearing his name arose from a later [[Carolingian]] synthesis of Roman and [[Gallican chant]], and that at that time the attribution to Gregory I was a "marketing ruse" to invest it with a sanctified pedigree, as part of an effort to create one liturgical protocol that would be practised throughout the entire [[Holy Roman Empire]].{{Citation needed|date=January 2011}} During the following centuries, the chant tradition remained at the heart of Church music and served as the dominant platform for new performance and compositional practices. Newly composed music on new texts was first introduced within the context of existing [[plainchant]]. The late medieval style known as [[organum]], where one or more voices have been added to a plainchant (acting as a [[cantus firmus]]) to form a new composition, marked the birth of [[polyphony]] in Western music. The Parisian composers [[Leonin]] and [[Perotin]], chief exponents of the [[Notre Dame school]] of the late 12th century, continued to end their organum compositions with passages of [[monophony|monophonic]] chant, so that continuity with the older tradition remained explicit. (The practice of juxtaposing monophonic chant with polyphonic writing can be found as late as the French [[Baroque]] composer [[François Couperin]] (1668–1733), whose organ masses were meant to be performed with interludes of the appropriate plainchant.) Although it had mostly fallen into disuse after the Baroque period, Gregorian chant experienced a revival in the 19th century in the [[Roman Catholic Church]] and the [[Anglo-Catholic]] wing of the [[Anglican Communion]].
===Organization===
[[Image:gregorian chant.gif|frame|270px|right|The ''Liber usualis'' uses square notation, as in this excerpt from the ''Kyrie eleison (Orbis factor)''.]]By the 13th century, the neumes of Gregorian chant were usually written in ''square notation'' on a four-line staff with a clef, as in the ''Graduale Aboense'' pictured above. In square notation, small groups of ascending notes on a syllable are shown as stacked squares, read from bottom to top, while descending notes are written with diamonds read from left to right. When a syllable has a large number of notes, a series of smaller such groups of neumes are written in succession, read from left to right. The oriscus, quilisma, and liquescent neumes indicate special vocal treatments, that have been largely neglected due to uncertainty as to how to sing them. Since the 1970s, with the influential insights of [[Dom. E. Cardine]] (see below under 'rhythm'), ornamental neumes have received more attention from both researchers and performers.
B-flat is indicated by a "b-mollum" (Lat. soft), a rounded undercaste 'b' placed to the left of the entire neume in which the note occurs, as shown in the "Kyrie" to the right. When necessary, a "b-durum" (Lat. hard), written squarely, indicates B-natural and serves to cancel the b-mollum . This system of square notation is standard in modern chantbooks.
 
==Performance==
===Texture===
Chant was traditionally reserved for men, as it was originally sung by the all-male clergy during the [[Mass (liturgy)|Mass]] and the prayers of the [[Canonical hours|Office]]. Outside the larger cities, the number of available clergy dropped, and lay men started singing these parts. In [[convent]]s, women were permitted to sing the Mass and Office as a function of their consecrated life, but the choir was still considered an official liturgical duty reserved to clergy, so lay women were not allowed to sing in the ''[[Schola Cantorum (disambiguation)|Schola Cantorum]]'' or other choirs.<ref>Carol Neuls-Bates, ''Women in Music'' p. 3.</ref>
 
Chant was normally sung in unison. Later innovations included ''[[Trope (music)|tropes]]'', which is a new text sung to the same melodic phrases in a melismatic chant (repeating an entire Alleluia-melody on a new text for instance, or repeating a full phrase with a new text that comments on the previously sung text) and various forms of ''[[organum]]'', (improvised) harmonic embellishment of chant melodies focusing on octaves, fifths, fourths, and, later, thirds. Neither tropes nor organum, however, belong to the chant repertory proper. The main exception to this is the sequence, whose origins lay in troping the extended [[melisma]] of [[Alleluia]] chants known as the [[jubilus]], but the sequences, like the tropes, were later officially suppressed. The [[Council of Trent]] struck sequences from the Gregorian corpus, except those for [[Easter]], [[Pentecost]], [[Corpus Christi (feast)|Corpus Christi]] and [[All Souls' Day]].
 
Not much is known about the particular vocal stylings or performance practices used for Gregorian chant in the Middle Ages. On occasion, the clergy was urged to have their singers perform with more restraint and piety. This suggests that virtuosic performances occurred, contrary to the modern stereotype of Gregorian chant as slow-moving mood music. This tension between musicality and piety goes far back; [[Pope Gregory I|Gregory the Great]] himself criticized the practice of promoting clerics based on their charming singing rather than their preaching.<ref>Hiley, ''Western Plainchant'' p. 504.</ref> However, [[Odo of Cluny]], a renowned monastic reformer, praised the intellectual and musical virtuosity to be found in chant:
 
{{cquote|For in these [Offertories and Communions] there are the most varied kinds of ascent, descent, repeat..., delight for the ''cognoscenti'', difficulty for the beginners, and an admirable organization... that widely differs from other chants; they are not so much made according to the rules of music... but rather evince the authority and validity... of music.<ref>Apel, p. 312.</ref>}}
 
True antiphonal performance by two alternating choruses still occurs, as in certain German monasteries. However, antiphonal chants are generally performed in responsorial style by a solo cantor alternating with a chorus. This practice appears to have begun in the Middle Ages.<ref>Apel, ''Gregorian Chant'' p. 197.</ref> Another medieval innovation had the solo cantor sing the opening words of responsorial chants, with the full chorus finishing the end of the opening phrase. This innovation allowed the soloist to fix the pitch of the chant for the chorus and to cue the choral entrance.
 
===Rhythm===
Because of the obviously evasive quality of medieval notation as the silent remains of a living tradition, displaced a thousand years out of its cultural context, rhythm in Gregorian chant has always been a hotbed of debate among scholars. From the very beginning there was a fundamental difference in point of view on rhythm. To complicate matters further, a host of ornamental neumes are used in the earliest manuscripts that pose many difficulties on the rhythmic plane. Certain neumes such as the ''pressus'', pes quassus, strophic neumes indicate repeated notes, which may indicate lengthening by repercussion, in some cases with added ornaments. By the 13th century, with the widespread use of square notation, most chant was sung with an approximately equal duration allotted to each note, although [[Jerome of Moravia]] cites exceptions in which certain notes, such as the final notes of a chant, are lengthened.<ref>Hiley, "Chant", ''Performance Practice: Music before 1600'' p. 44. "The performance of chant in equal note lengths from the 13th century onwards is well supported by contemporary statements."</ref>
 
While the standard repertory of Gregorian Chant was partly being supplanted with new forms of polyphony, the earlier melo-rhythmic refinements of monophonic chant seem to fall into disuse. Later redactions such as the ''Editio medicaea'' of 1614 rewrote chant so that melismas, with their melodic accent, fell on accented syllables.<ref>Apel, ''Gregorian Chant'' p. 289.</ref> This aesthetic held sway until the re-examination of chant in the late 19th century by such scholars as Wagner, [[Joseph Pothier|Pothier]], and [[André Mocquereau|Mocquereau]], who fell into two camps.
 
One school of thought, including Wagner, Jammers, and Lipphardt, advocated imposing rhythmic meters on chants, although they disagreed on how that should be done. An opposing interpretation, represented by Pothier and Mocquereau, supported a free rhythm of equal note values, although some notes are lengthened for textual emphasis or musical effect. The modern Solesmes editions of Gregorian chant follow this interpretation. Mocquereau divided melodies into two- and three-note phrases, each beginning with an ''ictus'', akin to a beat, notated in chantbooks as a small vertical mark. These basic melodic units combined into larger phrases through a complex system expressed by [[cheironomy|cheironomic]] hand-gestures.<ref>Apel, ''Gregorian Chant'' p. 127.</ref> This approach prevailed during the twentieth century, propagated by [[Justine Ward]]'s program of music education for children, until the liturgical role of chant was diminished after the liturgical reforms of [[Paul VI]], and new scholarship "essentially discredited" Mocquereau's rhythmic theories.<ref>Dyer, Joseph: "Roman Catholic Church Music", Section VI.1, [http://www.grovemusic.com/ Grove Music Online] ed. L. Macy (Accessed 28&nbsp;June&nbsp;2006), (subscription access)</ref>
 
Common modern practice favors performing Gregorian chant with no beat or regular metric accent, largely for aesthetic reasons.<ref>William P. Mahrt, "Chant", ''A Performer's Guide to Medieval Music'' p. 18.</ref> The text determines the accent while the melodic contour determines the [[Musical phrasing|phrasing]]. The note lengthenings recommended by the Solesmes school remain influential, though not prescriptive.
 
Dom Eugene Cardine, (1905–1988) monk from Solesmes, published his 'Semiologie Gregorienne' in 1970 in which he clearly explains the musical significance of the neumes of the early chant manuscripts. Cardine shows the great diversity of neumes and graphic variations of the basic shape of a particular neume, which can not be expressed in the square notation. This variety in notation must have served a practical purpose and therefore a musical significance. Nine years later, the Graduale Triplex was published, in which the Roman Gradual, containing all the chants for Mass in a Year's cycle, appeared with the neumes of the two most important manuscripts copied under and over the 4-line staff of the square notation. The Graduale Triplex made widely accessible the original notation of Sankt Gallen and Laon (compiled after 930 AD) in a single chantbook and was a huge step forward. Dom Cardine had many students who have each in their own way continued their semiological studies, some of whom also started experimenting in applying the newly understood principles in performance practice.
 
The studies of Cardine and his students (Godehard Joppich, Luigi Augustoni, Marie-Noël Colette, Rupert Fischer, Marie-Claire Billecocq to name a few) have clearly demonstrated that rhythm in Gregorian chant as notated in the 10th century rhythmic manuscripts (notably Skt. Gallen and Laon) manifest such rhythmic diversity and melodic – rhythmic ornamentations for which there is hardly a living performance tradition in the Western world. Contemporary groups that endeavour to sing according to the manuscript traditions have evolved after 1975. Some practising researchers favour a closer look at non Western (liturgical) traditions, in such cultures where the tradition of modal monophony was never abandoned.
 
Another group with different views are the mensuralists or the proportionalists, who maintain that rhythm has to be interpreted proportionately, where shorts are exactly half the longs. This view is advocated by John Blackley and his 'Schola Antiqua New York'.
 
Recent research in the Netherlands by Dr. Dirk van Kampen has indicated that the authentic rhythm of Gregorian chant in the 10th century includes both proportional elements and elements that are in agreement with semiology.<ref>Dirk van Kampen (1994). ''Het oorspronkelijke ritme van het Gregoriaans: Een ‘semiologisch-mensuralistische’ studie''. Landsmeer, ISBN 90-9007428-7.</ref><ref>Dirk van Kampen (2005). Uitgangspunten voor de ritmiek van Gregoriaans. ''Tijdschrift voor Gregoriaans'', 30, 89-94.</ref><ref>Gregoriaans ritme. Dutch Wikipedia contribution by Dr. Dirk van Kampen.</ref> Starting with the expectation that the rhythm of Gregorian chant (and thus the duration of the individual notes) anyway adds to the expressivity of the sacred Latin texts, several word-related variables were studied for their relationship with several neume-related variables, exploring these relationships in a sample of introit chants using such statistical methods as correlational analysis and multiple regression analysis.
 
Besides the length of the syllables (measured in tenths of seconds), each text syllable was evaluated in terms of its position within the word to which it belongs, defining such variables as ‘the syllable has or hasn’t the main accent’, ‘the syllable is or isn’t at the end of a word’, etc., and in terms of the particular sounds produced (for instance, the syllable contains the vowel ‘i’). The various neume elements were evaluated by attaching different duration values to them, both in terms of semiological propositions (nuanced durations according to the manner of neume writing in Chris Hakkennes’ Graduale Lagal) <ref>Chris Hakkennes (1984). ''Graduale Lagal''. Den Haag: Stichting Centrum voor de Kerkzang.</ref>), and in terms of fixed duration values that were based on mensuralistic notions, however with ratios between short and long notes ranging from 1 : 1, via 1 : 1.2, 1 : 1.4, etc. to 1 : 3. To distinguish short and long notes, tables were consulted that were established by Van Kampen in an unpublished comparative study regarding the neume notations according to St Gallen and Laon codices. With some exceptions, these tables confirm the short vs. long distinctions in Cardine’s 'Semiologie Gregorienne'.
 
The lengths of the neumes were given values by adding up the duration values for the separate neume elements, each time following a particular hypothesis concerning the rhythm of Gregoriant chant. Both the syllable lengths and the neume lengths were also expressed in relation to the total duration of the syllables, resp. neumes for a word (contextual variables). Correlating the various word and neume variables, substantial correlations were found for the word variables 'accented syllable' and 'contextual syllable duration'. Moreover, it could be established that the multiple correlation (''R'') between the two types of variables reaches its maximum (''R'' is about 0.80) if the neumatic elements are evaluated according to the following ‘rules of duration’: (a) neume elements that represent short notes in neumes consisting of at least two notes have duration values of 1 time; (b) neume elements that represent long notes in neumes consisting of at least two notes have duration values of 2 times; (c) neumes consisting of only one note are characterized by flexible duration values (with an average value of 2 times), which take over the duration values of the syllables to match.
 
It is interesting that the distinction between the first two rules and the latter rule can also be found in early treatises on music, introducing the terms ''metrum'' and ''rhythmus''.<ref>Peter Wagner (1916). Zur ursprünglichen Ausführung des Gregorianischen Gesanges. ''Gregoriusblatt'', 81-82.</ref><ref>J. Jeannin (1930). Proportionale Dauerwerte oder einfache Schattierungen im Gregorianischen Choral? ''Gregoriusblatt'', 54, 129-135.</ref> As it could also be demonstrated by Van Kampen that melodic peaks often coincide with the word accent (see also),<ref>G. Reese (1940). ''Music in the Middle Ages''. New York: Norton & Comp., p. 166.</ref> the conclusion seems warranted that the Gregorian melodies enhance the expressiveness of the Latin words by mimicking to some extent both the accentuation of the sacred words (pitch differences between neumes) and the relative duration of the word syllables (by paying attention to well-defined length differences between the individual notes of a neume).
 
===Melodic restitution===
{{Unreferenced|section|date=October 2010}}
Recent developments involve an intensifying of the semiological approach according to Dom Cardine, which also gave a new impetus to the research into melodic variants in various manuscripts of chant. On the basis of this ongoing research it has become obvious that the Graduale and other chantbooks contain many melodic errors, some very consistently, (the mis-interpretation of third and eighth mode) necessitating a new edition of the Graduale according to state-of-the-art [[melodic restitution]]s. The so-called Munsterschwarzach-group under the guidance of Godehard Joppich and various other groups and individuals have done extensive work in this field.
 
In this approach the so-called earlier 'rhythmic' manuscripts of unheightened neumes that carry a wealth of melo-rhythmic information but not of exact pitches, are compared in large tables of comparison with relevant later 'melodic' manuscripts' that are written on lines or use double alphabetic and neumes notation over the text, but as a rule have less rhythmic refinement compared to the earlier group. However, the comparison between the two groups has made it possible to correct what are obvious mistakes. In other instances it is not so easy to find a consensus. In 1984 Chris Hakkennes published his own transcription of the Graduale Triplex. He devised a new graphic adaptation of square notation 'simplex' in which he integrated the rhythmic indications of the two most relevant sources, that of Laon and Skt. Gallen.
 
Referring to these manuscripts, he called his own transcription Gradual Lagal. Furthermore, while making the transcription, he cross-checked with the melodic manuscripts to correct modal errors or other melodic errors found in the Graduale Romanum. His intention was to provide a corrected melody in rhythmic notation but above all – he was also a choirmaster – suited for practical use, therefore a simplex, integrated notation. Although fully admitting the importance of Hakkennes' melodic revisions, the rhythmical solution suggested in the Graduale Lagal was actually found by Van Kampen (see above) to be rather modestly related to the text of the chant.
 
==Liturgical functions==
Gregorian chant is sung in the Office during the [[canonical hours]] and in the liturgy of the [[Mass (liturgy)|Mass]]. Texts known as ''[[Accentus Ecclesiasticus|accentus]]'' are intoned by bishops, priests, and deacons, mostly on a single [[reciting tone]] with simple melodic formulae at certain places in each sentence. More complex chants are sung by trained soloists and choirs. The most complete collection of chants is the ''[[Liber usualis]]'', which contains the chants for the [[Tridentine Mass]] and the most commonly used Office chants. Outside of monasteries, the more compact ''[[Graduale Romanum]]'' is commonly used.
 
===Proper chants of the Mass===
The Introit, Gradual, Alleluia, Tract, Sequence, Offertory and Communion chants are part of the [[Proper (liturgy)|Proper]] of the Mass. "Proprium Missae" in Latin refers to the chants of the Mass that have their proper individual texts for each Sunday throughout the annual cycle. As opposed to 'Ordinarium Missae' which have fixed texts (but various melodies) (Kyrie, Benedictus, Sanctus, Agnus Dei).
 
[[Introit]]s cover the procession of the officiants. Introits are antiphonal chants, typically consisting of an antiphon, a psalm verse, a repeat of the antiphon, an intonation of the Gloria Patri [[Doxology]], and a final repeat of the antiphon. [[Reciting tone]]s often dominate their melodic structures.
 
[[Gradual]]s are responsorial chants that follow the reading of the [[Epistle]]. Graduals usually result from ''[[centonization]]''; stock musical phrases are assembled like a patchwork to create the full melody of the chant, creating families of musically related melodies. Graduals are accompanied by a elaborate Verse, so that it actually consists in two different parts, A B. Often the first part is sung again, creating a 'rondeau' A B A. At least the verse, if not the complete gradual, is for the solo cantor and are in elaborate, ornate style with long, wide-ranged melisma's.
 
The [[Alleluia]] is known for the ''[[jubilus]]'', an extended joyful melisma on the last vowel of 'Alleluia'. The Alleluia is also in two parts, the alleluia proper and the psalmverse, by which the Alleluia is identified (Alleluia V. Pascha nostrum) . The last melism of the verse is the same as the jubilus attached to the Alleluia. Alleluias are not sung during penitential times, such as [[Lent]]. Instead, a [[Tract (liturgy)|Tract]] is chanted, usually with texts from the Psalms. Tracts, like Graduals, are highly centonized.
 
[[Sequence (poetry)|Sequences]] are sung poems based on couplets. Although many sequences are not part of the liturgy and thus not part of the Gregorian repertory proper, Gregorian sequences include such well-known chants as ''[[Victimae paschali laudes]]'' and ''[[Veni Sancte Spiritus]]''. According to [[Notker Balbulus]], an early sequence writer, their origins lie in the addition of words to the long [[melisma]]s of the jubilus of Alleluia chants.<ref>Richard Crocker, ''The Early Medieval Sequence'' pp. 1–2.</ref>
 
[[Offertory|Offertories]] are sung during the offering of Eucharistic bread and wine. Offertories once had highly prolix melodies in their verses, but the use of verses in Gregorian Offertories disappeared around the 12th century. These verses however, are among the most ornate and elaborated in the whole chant repertoire. Offertories are in form closest to Responsories, which are likewise accompanied by at least one Verse and the opening sections of both Off. and Resp. are partly repeated after the verse(s). This last section is therefore called the 'repetenda' and is in performance the last melodic line of the chant.
 
[[Communion (chant)|Communions]] are sung during the distribution of the [[eucharist (Catholic Church)|Eucharist]]. In presentation the Communio is similar to the Introitus, an antiphon with a series of psalm verses. Communion melodies are often tonally ambiguous and do not fit into a single [[musical mode]] which has led to the same communio being classed in different modes in different manuscripts or editions.
 
===Ordinary chants of the Mass===
The Kyrie, Gloria, Credo, Sanctus, Benedictus and Agnus Dei use the same text in every service of the Mass. Because they follow the regular invariable "order" of the Mass, these chants are called "[[Ordinary of the Mass|Ordinary]]".
 
The [[Kyrie]] consists of a threefold repetition of "Kyrie eleison" ("Lord, have mercy"), a threefold repetition of "Christe eleison" ("Christ have mercy"), followed by another threefold repetition of "Kyrie eleison." In older chants, "Kyrie eleison imas" ("Lord, have mercy on us") can be found. The Kyrie is distinguished by its use of the [[Hellenistic Greek|Greek language]] instead of Latin. Because of the textual repetition, various musical repeat structures occur in these chants. The following, Kyrie ad. lib. VI as transmitted in a Cambrai manuscript, uses the form ABA CDC EFE', with shifts in [[tessitura]] between sections. The E' section, on the final "Kyrie eleison", itself has an aa'b structure, contributing to the sense of climax.<ref>Hiley, ''Western Plainchant'' p. 153.</ref>{{listen|filename=Kyrie 55, Vatican ad lib. VI, Cambrai.ogg|title=Kyrie 55, Vatican ad lib. VI, from Cambrai, Bibl. Mun. 61, fo.155v, as transcribed by David Hiley|description=example of musical repeat structures in Gregorian chant}}
 
The [[Gloria in excelsis Deo|Gloria]] recites the Greater [[Doxology]], and the [[Credo]] intones the [[Nicene Creed]]. Because of the length of these texts, these chants often break into musical subsections corresponding with textual breaks. Because the Credo was the last Ordinary chant to be added to the Mass, there are relatively few Credo melodies in the Gregorian corpus.
 
The [[Sanctus]] and the [[Agnus Dei]], like the Kyrie, also contain repeated texts, which their musical structures often exploit.
 
Technically, the [[Ite missa est]] and the [[Benedicamus Domino]], which conclude the Mass, belong to the Ordinary. They have their own Gregorian melodies, but because they are short and simple, and have rarely been the subject of later musical composition, they are often omitted in discussion.
 
[[Image:Salve Regina.png|thumb|left|Plainchant notation for the solemn setting of the [[Salve Regina]]. A simple setting is used more commonly.]]
 
===Chants of the Office===
Gregorian chant is sung in the [[canonical hours]] of the [[monastic]] Office, primarily in antiphons used to sing the [[Psalms]], in the Great [[Responsory|Responsories]] of [[Matins]], and the Short Responsories of the Lesser Hours and [[Compline]]. The psalm antiphons of the Office tend to be short and simple, especially compared to the complex Great Responsories.
 
At the close of the Office, one of four ''[[Marian antiphon]]s'' is sung. These songs, ''Alma Redemptoris Mater'' (see top of article), ''Ave Regina caelorum'', ''Regina caeli laetare'', and ''Salve, Regina'', are relatively late chants, dating to the 11th century, and considerably more complex than most Office antiphons. Apel has described these four songs as "among the most beautiful creations of the late Middle Ages."<ref>Willi Apel, ''Gregorian Chant'' p. 404.</ref>
 
{{listen|filename=Alma Redemptoris Mater.ogg|title=Alma Redemptoris Mater|description=Marian antiphon sung at Compline and Lauds between the First Sunday of Advent and Candlemas|format=[[Ogg]]}}
 
==Influence==
===Medieval and Renaissance music===
Gregorian chant had a significant impact on the development of [[medieval music|medieval]] and [[Renaissance music]]. Modern staff notation developed directly from Gregorian neumes. The square notation that had been devised for plainchant was borrowed and adapted for other kinds of music. Certain groupings of neumes were used to indicate repeating rhythms called [[rhythmic mode]]s. Rounded noteheads increasingly replaced the older squares and lozenges in the 15th and 16th centuries, although chantbooks conservatively maintained the square notation. By the 16th century, the fifth line added to the [[staff (music)|musical staff]] had become standard. The [[Clef#Bass clef|bass clef]] and the [[Flat (music)|flat]], [[Natural sign|natural]], and [[sharp (music)|sharp]] accidentals derived directly from Gregorian notation.<ref>Chew, Geoffrey and Richard Rastall: "Notation", Grove Music Online, ed. L. Macy (Accessed 27&nbsp;June&nbsp;2006), [http://www.grovemusic.com/ (subscription access)]</ref>
 
Gregorian melodies provided musical material and served as models for tropes and [[liturgical drama]]s. Vernacular hymns such as "Christ ist erstanden" and "Nun bitten wir den heiligen Geist" adapted original Gregorian melodies to translated texts. Secular tunes such as the popular Renaissance "[[In Nomine]]" were based on Gregorian melodies. Beginning with the improvised harmonizations of Gregorian chant known as [[organum]], Gregorian chants became a driving force in medieval and Renaissance [[polyphony]]. Often, a Gregorian chant (sometimes in modified form) would be used as a ''[[cantus firmus]]'', so that the consecutive notes of the chant determined the harmonic progression. The Marian antiphons, especially ''Alma Redemptoris Mater'', were frequently arranged by Renaissance composers. The use of chant as a cantus firmus was the predominant practice until the [[Baroque]] period, when the stronger harmonic progressions made possible by an independent bass line became standard.
 
The Catholic Church later allowed polyphonic arrangements to replace the Gregorian chant of the Ordinary of the Mass. This is why the Mass as a compositional form, as set by composers like [[Giovanni Pierluigi da Palestrina|Palestrina]] or [[Wolfgang Amadeus Mozart|Mozart]], features a Kyrie but not an Introit. The Propers may also be replaced by choral settings on certain solemn occasions. Among the composers who most frequently wrote polyphonic settings of the Propers were [[William Byrd]] and [[Tomás Luis de Victoria]]. These polyphonic arrangements usually incorporate elements of the original chant.
 
===20th century===
The renewed interest in [[early music]] in the late 19th century left its mark on 20th-century music. Gregorian influences in classical music include the choral setting of four chants in "Quatre motets sur des thèmes Grégoriens" by [[Maurice Duruflé]], the carols of [[Peter Maxwell Davies]], and the choral work of [[Arvo Pärt]]. Gregorian chant has been incorporated into other genres, such as [[London Boys]]'s "Requiem" and some other dance compositions, [[Enigma (musical project)|Enigma's]] "[[Sadeness (Part I)]]", the chant interpretation of pop and rock by the German band [[Gregorian (band)|Gregorian]], the New age project [[Era (musical project)|Era]], the [[techno]] project [[E Nomine]], many of the songs by American Power/Thrash metal band [[Iced Earth]], and the work of [[black metal]] band [[Deathspell Omega]]. The modal melodies of chant provide unusual sounds to ears attuned to modern scales. It has also been used in [[The Omen]]'s main theme, [[Ave Satani]].
 
====Popular culture====
The monks of Solesmes, discussed above for their revival of Gregorian chant, issued a number of recordings. However, when Gregorian chant as plainchant experienced a popular resurgence during the [[New Age music]] and [[world music]] movements of the 1980s and '90s, the iconic album was somewhat unexpectedly ''[[Chant (album)|Chant]]'', recorded by the [[Benedictine]] monks of [[Silos Abbey|Santo Domingo de Silos]], Spain. This was marketed as music to inspire timeless calm and serenity. In 2008, the Cistercian Monks of Austrian [[Heiligenkreuz Abbey]] released the CD ''Chant – Music for Paradise'', which became the best-selling album of the Austrian pop charts and peaked #7 of the UK charts. In the USA, the album was released under the title ''Chant – Music for the Soul'' and peaked at #1 on the [[Billboard (magazine)|Billboard]] classical charts.<ref>[http://www.universalmusicclassical.com/artist/detail.aspx?nid=3599&aid=96884 Universal news]{{dead link|date=January 2011}}. Retrieved 24 April 2009.</ref>
 
It became [[conventional wisdom]] that listening to Gregorian chant increased the production of [[alpha wave]]s in the brain, reinforcing the popular reputation of Gregorian chant as tranquilizing music.<ref>Le Mée, ''Chant : The Origins, Form, Practice, and Healing Power of Gregorian Chant'' p. 140.</ref> Gregorian chant has often been parodied for its supposed monotony, both before and after the release of ''Chant''. Famous references include the flagellant monks in ''[[Monty Python and the Holy Grail]]'' intoning "Pie Jesu Domine dona eis requiem" (Good Lord Jesus, grant them rest). Gregorian chanting has been also used in ''[[Vision of Escaflowne]]'' and ''[[Death Note]]'' anime series, Disney's [[The Hunchback of Notre Dame (1996 film)|The Hunchback of Notre Dame]] the theme of the Temple of Time in the [[Legend of Zelda]] series and the [[Halo (series)|Halo]] series of videogames.
 
==Miscellaneous==
The [[asteroid]] [[100019 Gregorianik]] is [[Meanings of asteroid names|named in its honour]], using the German short form of the term.
 
==See also==
*[[Cecilian Movement]]
 
==Notes==
{{reflist|colwidth=30em}}
 
==References==
{{refbegin}}
*''Graduale triplex'' (1979). Tournai: Desclée& Socii. ISBN 2-85274-094-X
* ''Graduale Lagal''' (1984 / 1990) Chris Hakkennes, Stichting Lagal Utrecht ISBN 90-800408-2-7
* ''Liber usualis'' (1953). Tournai: Desclée& Socii.
* {{cite book
| last = Apel
| first = Willi
| year = 1990
| title = Gregorian Chant
| publisher = Indiana University Press
| location = Bloomington, Indiana
| isbn = 0-253-20601-4}}
* {{ws|"[[s:Catholic Encyclopedia (1913)/Gregorian chant|Gregorian chant]]" in the 1913 ''Catholic Encyclopedia''}}, article by H. Bewerung.
* {{cite web
| last = Chew
| first = Geoffrey
| coauthors = Richard Rastall, David Hiley and Janka Szendrei
| url =http://www.grovemusic.com
| title = Notation
| work = Grove Music Online, ed. L. Macy
| accessdate = 27 June 2006
}}
* {{cite book |
first=Richard |
last=Crocker |
coauthors= |
title=The Early Medieval Sequence |
publisher=University of California Press |
location= |
year=1977 |
editor=|
isbn=0-520-02847-3}}
* {{cite web
| last = Dyer
| first = Joseph
| coauthors =
| url =http://www.grovemusic.com
| title = Roman Catholic Church Music
| pages = Section VI.1
| work = Grove Music Online, ed. L. Macy
| accessdate = 28 June 2006
}}
* Hiley, David (1990). Chant. In ''Performance Practice: Music before 1600'', Howard Mayer Brown and Stanley Sadie, eds., pp.&nbsp;37–54. New York: W.W. Norton & Co. ISBN 0-393-02807-0
* {{cite book |
first=David |
last=Hiley |
coauthors= |
title=Western Plainchant: A Handbook |
publisher=Clarendon Press |
location= |
year=1995 |
editor=|
isbn=0-19-816572-2}}
* {{cite book |
first=Richard, ed. |
last=Hoppin |
coauthors= |
title=Anthology of Medieval Music |
publisher=W. W. Norton & Company |
location= |
year=1978 |
editor=|
isbn=0-393-09080-9}}
* {{cite book |
first=Richard |
last=Hoppin |
coauthors= |
title=Medieval Music |
publisher=W. W. Norton & Company |
location= |
year=1978 |
editor=|
isbn=0-393-09090-6}}
* {{cite book |
first= Katharine|
last= Le Mée|
coauthors= |
title= Chant : The Origins, Form, Practice, and Healing Power of Gregorian Chant|
publisher=Harmony|
location= |
year=1994 |
editor= |
isbn=0-517-70037-9}}
* {{cite web
| last = Levy
| first = Kenneth
| coauthors =
| url =http://www.grovemusic.com
| title = Plainchant
| pages = Section VI.1
| work = Grove Music Online, ed. L. Macy
| accessdate = 20 January 2006
}}
* {{cite journal
| last = Mahrt
| first = William P
| title = Gregorian Chant as a Paradigm of Sacred Music
| journal = Sacred Music
| volume = 133
| issue = 3
| pages = 5–14
| url = http://www.musicasacra.com/publications/sacredmusic/133/1/1_1.html
}}
* Mahrt, William P. (2000). Chant. In ''A Performer's Guide to Medieval Music'', Ross Duffin, ed., pp.&nbsp;1–22. Bloomington, Indiana: Indiana University Press. ISBN 0-253-33752-6
* {{cite book |
first= James, ed.|
last= McKinnon|
coauthors= |
title= Antiquity and the Middle Ages |
publisher=Prentice Hall |
location= |
year=1990 |
editor= |
isbn=0-13-036153-4}}
* {{cite web
| last = McKinnon
| first = James W
| coauthors =
| url =http://www.grovemusic.com
| title = Christian Church, music of the early
| work = Grove Music Online, ed. L. Macy
| accessdate = 11 July 2006
}}
* {{cite book
| last = Neuls-Bates
| first = Carol, ed.
| year = 1996
| title = Women in Music
| publisher = Northeastern University Press
| location = Boston
| isbn = 1-55553-240-3}}
* {{cite web
| last = Novum
| first = Canticum
| coauthors =
| url =http://interletras.com/canticum/Eng/index1_Eng.html
| title = Lessons on Gregorian Chant: Notation, characteristics, rhythm, modes, the psalmody and scores
| accessdate = 11 July 2006
}}
* {{cite book
| last = Parrish
| first = Carl
| year = 1986
| title = A Treasury of Early Music
| publisher = Dover Publications, Inc.
| location = Mineola, New York
| isbn = 0-486-41088-9}}
* {{cite book |
first= Ray, ed.|
last= Robinson|
coauthors= |
title= Choral Music |
publisher=W.W. Norton & Co. |
location= |
year=1978 |
editor= |
isbn=0-393-09062-0}}
* Wagner, Peter. (1911) ''Einführung in die Gregorianischen Melodien. Ein Handbuch der Choralwissenschaft''. Leipzig: Breitkopf & Härtel.
* {{cite journal
| last = Ward
| first = Justine
|title = The Reform of Church Music
| journal = Atlantic Monthly
| month = April
| year = 1906
| url = http://www.musicasacra.com/publications/sacredmusic/pdf/ward.pdf
|format = PDF
}}
* {{cite book |
first=David |
last=Wilson |
coauthors= |
title= Music of the Middle Ages |
publisher=Schirmer Books |
location= |
year=1990 |
editor=|
isbn=0-02-872951-X}}
{{refend}}
 
==External links==
* [http://www.musique-sacree-notredamedeparis.fr/spip.php?article128 Gregorian chant at Notre-Dame de Paris]
* [http://www.musique-liturgique.com/ Gregorian Chant CDs, MP3 files, videos, free scores. Sacra Musica ]
* [http://www.globalchant.org/ GLOBAL CHANT DATABASE – Index of Gregorian Chant] – The largest searchable database of plainchant and sacred song melodies
* [http://inchoro.net/ Gregorian Chants Online]
* [http://www.solesmes.com/GB/livres/catalogue.php?js=1&par=JmNjPTg=#c8 A complete selection of Gregorian Chant books and CDs by the Monks of Solesmes France – considered the leading authority on Gregorian Chant scholarship and performance]
* [http://abbayesprovencales.free.fr/gregorien.htm The Gregorian chant of the abbeys of Provence in France]
* [http://chantgregorian.com/the-history-of-gregorian-chant/ The History of Gregorian Chant]
* H. Bewerung: "[http://www.newadvent.org/cathen/06779a.htm Gregorian chant]", ''[[Catholic Encyclopedia]]''
* William P. Mahrt: "[http://www.musicasacra.com/publications/sacredmusic/133/1/1_1.html Gregorian Chant as a Paradigm of Sacred Music]", ''Sacred Music'', 133.3, pp.&nbsp;5–14
* [http://interletras.com/canticum/Eng/index1_Eng.html Canticum Novum, Lessons on Gregorian Chant] – Notation, characteristics, rhythm, modes, the psalmody and scores
* Justine Ward, "[http://www.musicasacra.com/publications/sacredmusic/pdf/ward.pdf The Reform of Church Music]", ''[[Atlantic Monthly]]'', April 1906
* [http://gregorian.soft.free.fr/gregorian.html Monastic gregorian]
* [http://www.gregor-und-taube.de/htm/materialien.htm Many chants from the Gradual in melodically restituted form]
* [http://www.cesg.unifr.ch/ Website of Sankt Gallen / Cologne Library, access to Skt. Gallen manuscripts]
* [http://www.cattoliciromani.com/forum/showthread.php/canto_ambrosiano-8898.html Ambrosian chant]
* {{WIMA|idx=GregorianChant}}
* {{ChoralWiki|prep=of}}
* {{IMSLP|id=Gregorian Chant}}
* [http://musicasacra.com/communio/ Most used chant books available as PDFs]
* [http://www.gregorianchant.org/ Gregorian Chant Resources]
* [http://sites.google.com/site/gregorianicantus/Home Gregoriani Cantus. Gregorian Chant Free Fonts under Creative Commons License (Spanish)]
* [http://www.transitofvenus.nl/LiturgiaHorarum Liturgia Horarum in cantu Gregoriano] Online Gregorian chant for the Liturgy of the Hours
* [http://www.gregorian-chant.info/ Gregorian Chant Info] Neumes in square notation and recordings (mainly propers of the Mass)
* [http://www.scholacatharina.nl/code/Agenda.php Recordings from the Netherlands]
* [http://www.dovesong.com/MP3/MP3_Chant.asp Collection of MP3s]
*''Discography'' For a selective discography visit [http://www.medieval.org/emfaq/cds/search.cgi?q=gregorian+chant CD search results] by Todd McComb
{{Catholicism||collapsed}}
{{Roman Catholic Theology||collapsed}}
{{History of the Catholic Church|uncollapsed}}
{{Medieval music}}
{{Chant}}
{{Mass}}
 
{{DEFAULTSORT:Gregorian Chant}}
[[Category:Catholic music]]
[[Category:Chants]]
[[Category:Christian music formats]]
[[Category:Structure of the Mass]]
[[Category:Tridentine Mass]]
 
[[an:Cante gregoriano]]
[[be-x-old:Грэгарыянскі сьпеў]]
[[bg:Грегорианско песнопение]]
[[ca:Cant gregorià]]
[[cs:Gregoriánský chorál]]
[[da:Gregoriansk sang]]
[[de:Gregorianischer Choral]]
[[et:Gregoriuse koraal]]
[[el:Γρηγοριανό μέλος]]
[[es:Canto gregoriano]]
[[eo:Gregoria ĉanto]]
[[eu:Kantu gregorianoa]]
[[fr:Chant grégorien]]
[[gl:Canto gregoriano]]
[[ko:그레고리오 성가]]
[[id:Kidung Gregorian]]
[[it:Canto gregoriano]]
[[he:מזמור גרגוריאני]]
[[la:Cantus Gregorianus]]
[[lv:Gregoriāņu dziedājums]]
[[lt:Grigališkasis choralas]]
[[hu:Gregorián ének]]
[[nl:Gregoriaanse muziek]]
[[ja:グレゴリオ聖歌]]
[[no:Gregoriansk sang]]
[[pl:Chorał gregoriański]]
[[pt:Canto gregoriano]]
[[ro:Muzică gregoriană]]
[[ru:Григорианское пение]]
[[simple:Gregorian chant]]
[[sk:Gregoriánsky chorál]]
[[sl:Gregorijanski koral]]
[[fi:Gregoriaaninen kirkkolaulu]]
[[sv:Gregoriansk sång]]
[[uk:Григоріанський спів]]
[[vi:Thánh ca Gregory]]
[[zh:额我略平咏]]
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