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Orthodoxy in the Philippines

439 bytes added, 12:50, May 18, 2007
corrected grave historical inaccuracies and deleted data unsupported by any historical and documentary evidences.
== Orthodoxy in the Philippines ==
Orthodoxy arrived in the Philippines during when Greek sailors settled in Legaspi city on the American colonial regime due to island of Luzon about a century ago. Descendants of these Greek Orthodox Christian sailors now numbers no more than 10 families who kept their Greek surnames and have become distinguished public figures and intellectuals in the Philippines. They do not however speak Greek.  An influx of Russian emigrees fleeing the Soviet regime occured during the American colonial regime. In 1935, a Russian [[parish]] was established in Manila, and the [[Patriarch]] of Moscow and All Russia appointed Father Mikhail Yerokhin as vicar. The Episcopal Church then permitted Fr. Mikhail to use the north transept of their cathedral for worship. In 1937, the first Orthodox church was built and was named after the Iberian [[Icon]] of the Mother of God. This also became the first Orthodox [[altar]] in the Philippines. Later, both the Episcopal Cathedral and Russian Orthodox church were destroyed during the Second World War. [[Image:John Maximovitch Tubabao.jpg|left|thumb|Abp. John Maximovitch in Tubabao]]
===St. John of Shanghai and San Franciso===
In 1949, 5,500 Russian Orthodox from China, including then-[[Archbishop]] [[John Maximovitch]], was relocated to Tubabao in the south central Philippines by the International Refugee Organization and with the permission of the newly independent Republic of the Philippines. Abp. John Maximovitch then established a wooden church, orphanage, and other buildings in Tubabao for the refugees. Until the present time, older Filipinos still remember the holy man, and he is revered even by non-Orthodox in the south central Philippines. Unfortunately, Arbp. Maximovitch did not receive any Filipino convert in the Orthodox Church.
Tubabao, however, was (and still is) an underdeveloped island which is humid, prone to typhoons, and at times inaccessible due to the ocean conditions. When a Russian commented on their fear that a typhoon would destroy their camp to local Filipinos, they replied that there was nothing to worry about because “your holy man blesses your camp from four directions every night.” There were no typhoons or floods while Abp. John was there.
 
Arbp. John Maximovitch did not preach the Orthodoxy faith to the native inhabitants of the Philippines. No Filipino was converted into to the Orthodox Christian faith during their stay in the Philippines.
Through the persistent lobbying of Abp. John to the U.S. Congress, the refugees were allowed to settle in the United States and Australia beginning in 1951.
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