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Timeline of Orthodox Church and Roman Catholic relations

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:* Saint [[Cosmas of Aetolia|Kosmas (ho Aitōlos)]], Fr. Nomikos Michael Vaporis. ''Father Kosmas, the Apostle of the Poor: The Life of St. Kosmas Aitolos, together with an English translation of his teaching and letters.'' Holy Cross Orthodox Press, 1977. 164pp. ISBN 9780916586102</ref>
*1793-95 Over 2,300 Uniate churches became Orthodox under Tsarina Catherine the Great.
*1798 Patriarch [[Anthimios Anthimus of Jerusalem]] contended in the ''Paternal Teaching'' (''Dhidhaskalia Patriki'') that the [[w:Ottoman Empire|Ottoman Empire]] was part of the [[w:Divine Providence|Divine Dispensation]] granted by [[God]] to protect [[Orthodoxy]] from the taint of [[Roman Catholic Church|Roman Catholicism]] and of Western [[w:Secularism|secularism]] and [[w:Irreligion by country|irreligion]].<ref>"Greece, history of." Encyclopædia Britannica. ''Encyclopædia Britannica 2009 Ultimate Reference Suite''. Chicago: Encyclopædia Britannica, 2009.</ref><ref>Richard Clogg. ''The 'Dhidhaskalia Patriki' (1798): An Orthodox Reaction to French Revolutionary Propaganda.'' '''Middle Eastern Studies''', Vol.5, No.2 (May, 1969), pp. 87-115.</ref><ref group="note">The ''Dhidhaskalia Patriki'' or ''Paternal Teaching,'' attributed to the Patriarch Anthimos of Jerusalem, and published in Istanbul in 1798, described the attitude of the Orthodox hierarchy during the late eighteenth century to the influence of Western ideas in the Greek world. The ''Dhidhaskalia Patriki'' has in fact achieved a certain notoriety among historians as one of the more extreme examples of ecclesiastical anti-Westernism, and its significance was not lost on contemporaries.</ref>
*ca.1830 [[w:Slavophile|Slavophile movement]] co-founded by [[Alexei Stepanovich Khomiakov|Alexei Khomiakov]] and [[w:Ivan Kireyevsky|Ivan Kireyevsky]] in Russia, drawing on the works of Greek patristics, Russian poets and literary critics to reinforce Orthodox Christian values and Slavic cultural traditions, denouncing "westernizations" by Peter the Great and Catherine the Great, and stressing Russian mysticism over Western rationalism.<ref group="note">For a discussion of Khomyakov see:<br>
:Joseph L. Wieczynski. ''Khomyakov's Critique of Western Christianity.'' '''Church History'''. Vol.38, No.3, Sep., 1969. pp.291-299.</ref>
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