Difference between revisions of "Timeline of Orthodox Church and Roman Catholic relations"

From OrthodoxWiki
Jump to: navigation, search
(Era of Dialogue: ref;)
(See also)
Line 126: Line 126:
 
==See also==
 
==See also==
 
*[[Church of Rome]]
 
*[[Church of Rome]]
 +
*[[Roman Catholic Church]]
 +
 
*[[Great Schism]]
 
*[[Great Schism]]
*[[Roman Catholic Church]]
+
*[[Primacy and Unity in Orthodox Ecclesiology]]
  
 
==Notes==
 
==Notes==

Revision as of 01:30, September 26, 2010

This timeline of Orthodox Christian and Roman Catholic relations chronicles major dates which concern the relationship between the two communions.

Apostolic and Ante-Nicene Era

  • ca. 37-53 Episcopacy of Apostle Peter in Antioch.
  • 50 Apostolic Council of Jerusalem overrules St. Peter's Judaizing.
  • 64 Martyrdom of Peter in Rome.
  • 67 Election of Linus, first bishop of Rome.
  • 135 First recorded use of title Pope by a Roman bishop (Hyginus).
  • 255 Cyprian of Carthage rejects Pope Stephen I's ruling on the Donatist controversy.

Conciliar Era

Estrangement and Schism

  • 792 Charlemagne accuses "Greeks" of deleting Filioque from original Creed.
  • 800 Usurpation of Western Roman Empire by Charlemagne.
  • 809 Pope Leo III forbids addition of Filioque to Creed and has original Creed in both Greek and Latin inscribed on silver tablets displayed in Rome.
  • 869-870 Council in Constantinople deposes St. Photius the Great.
  • 879-880 Council in Constantinople (endorsed by papacy) reinstates St. Photius and anathematizes any changes to Nicene Creed, including the Filioque.
  • 962 Founding of Holy Roman Empire.
  • 1014 First use of Filioque by Pope of Rome, at coronation of Holy Roman Emperor Henry II.
  • 1054 Excommunication of Ecumenical Patriarch Michael Cerularius by Cardinal Humbertus, papal legate, the conventional date point of the Great Schism. Michael returns the favor by excommunicating the Pope (who had died, rendering his legate's authority null).
  • 1059 Beginning of the use of the term transubstantiation in West.
  • 1066 Invasion of England by Duke William of Normandy, carrying papal banner and with papal blessing as a crusade against the "erring English church," engineered by Hildebrand, archdeacon of Rome.
  • 1073-1085 Hildebrand becomes Pope Gregory VII and institutes Gregorian Reforms, the largest increase of papal power in history, including the claim to be able to depose secular rulers.
  • 1075 Pope Gregory VII issues Dictatus papae, an extreme statement of papal power.
  • ca. 1078-80 Council of Burgos reorganizes national Church of Spain as Roman Archbishopric, replaces use of Mozarabic rite with Roman. Sentences Bishops who refuse to recognize decrees to imprisonment.
  • 1095-1272 Crusades promise salvation to warriors from the West.
  • 1180 Last formal reception of Latins to communion at an Orthodox altar, in Antioch.
  • 1182 Maronites (formerly Monothelite heretics) submit to Rome.
  • 1204 Fourth Crusade sacks Constantinople; Crusaders set up Latin Empire and Patriarchate of Constantinople (lasting until 1261).
  • 1274 Council of Lyons fails to force Orthodox capitulation to papacy.
  • 1287 Last record of, Amalfion, Benedictine monastery on Mount Athos.
  • 1302 Papal bull Unam Sanctam declares submission to pope necessary for salvation.
  • 1379 Beginning of Western "Great Schism," during which there are eventually 3 rival popes.
  • 1341-1351 Councils in Constantinople vindicate Palamite theology of hesychasm against Barlaamist philosophy.
  • 1414-1418 Council of Constance ends Western "Great Schism;" this council emphasized the Conciliar Movement over the authority of the pope.
  • 1423-24 Council of Siena in the Roman Catholic Church was the high point of conciliarism, emphasizing the leadership of the bishops gathered in council, but the conciliarism expressed there was later branded as a heresy.
  • 1433 Nicolas of Cusa writes his major work on church government, The Catholic Concordance (De concordantia catholica), a manifesto of conciliarism, advancing the notion of a constitutional papacy subject to the authority of a council representative of the different parts of Christendom, balancing hierarchy with consent.
  • 1439 Council of Florence fails to force Orthodox capitulation to papacy and confesses Purgatory as dogma.
  • 1444 Catholic priest Lorenzo Valla proves Donation of Constantine a forgery.

Renaissance and Modern Era

  • 1453 Fall of Constantinople to Ottoman Turks;[note 1] numerous Greek scholars flee to West, triggering European Renaissance.
  • 1463 Greek scholar and pro-unionist Basilios Bessarion, formerly an Orthodox Metropolitan, later becoming a Roman Catholic Cardinal, is given the purely ceremonial title of Latin Patriarch of Constantinople by Pope Pius II.
  • 1472 Decrees of the Council of Ferrara-Florence repudiated by Patriarchate of Contantinople.
  • 1484 Synod of Constantinople with all four Patriarchs in attendance, calling itself "ecumenical", officially repudiated the union of the Greek and Latin churches discussed at Florence in 1439, and determined that Latin converts to Orthodoxy should be received into the Church by Chrismation.
  • 1545-63 Council of Trent answers charges of Protestant Reformation.
  • 1568 Pope Pius V recognizes four Great Doctors of the Eastern Church, John Chrysostom, Basil the Great, Gregory of Nazianzus, and Athanasius.
  • 1569 Union of Lublin unites Kingdom of Poland and Grand Duchy of Lithuania into a single state, the Polish-Lithuanian Commonwealth, placing the Ruthenian Orthodox lands of Belarus, and modern Ukraine under direct Roman Catholic rule.
  • 1573 Pope Gregory XIII establishes Congregation for the Greeks, a committee of cardinals who addressed issues relating to the Greeks in southern Italy and Sicily in the hope of resolving tensions between Greeks and Latins.
  • 1576 Pope Gregory XIII establishes Pontifical Greek College of St. Athanasius (popularly known as the 'Greek College') in Rome, which he charged with educating Italo-Byzantine clerics.
  • 1582 Institution of Gregorian Calendar.
  • 1596 Union of Brest-Litovsk, creation of the Unia (Eastern/Byzantine/Greek Catholics).
  • 1611 Gallican French theologian Edmund Richer (1559-1631), author of De ecclesiastica et politica potestate, held the view that ecclesiastical councils, not the papacy, was the method by which doctrinal truth was established, but his work was censured at the Council of Aix-en-Provence in 1612; this ‘richérisme’ strongly influenced 18th century Jansenism.
  • 1620 Council of Moscow presided over by Patr. Philaret of Moscow insisted that only Orthodox Baptism by triple immersion was valid, and that all Latin converts had to be rebaptized.
  • 1646 Union of Uzhhorod joins 63 Ruthenian Orthodox priests from the Carpathian Mountains to Roman Catholic Church on terms similar to Union of Brest.
  • 1672 Synod of Jerusalem convened by Patr. Dositheos Notaras, refuting article by article the Calvinistic confession of Cyril Lucaris, defining Orthodoxy relative to Roman Catholicism and Protestantism, and defining the Orthodox Biblical canon; acts of this council are later signed by all five patriarchates (including Russia).
  • 1724 Melkite Schism, in which many Antiochian Orthodox become Greek Catholics.
  • 1755 Synod of Constantinople declares Roman Catholic baptism invalid and ordered baptism of converts from Roman Catholicism.
  • 1763 The Jansenist Provincial Council of Utrecht, seed of the future Old Catholic movements, affirmed every Roman Catholic dogma and pronounced the Orthodox Faith to be schismatic and false, signalling not so much a rapprochement with Orthodoxy, but rather a refusal to drift yet further from her, as much of the Roman fold was doing.
  • 1767-1815 Suppression of the Jesuits in Roman Catholic countries, subsequently finding refuge in Orthodox nations, particularly in Russia.
  • ca.1770 About 1,200 Kiev region Uniate churches return to Orthodoxy under political pressure from Russia.
  • 1793-95 Over 2,300 Uniate churches became Orthodox under Tsarina Catherine the Great.
  • 1798 Patriarch Anthimios of Jerusalem contended that the Ottoman Empire was part of the Divine Dispensation granted by God to protect Orthodoxy from the taint of Roman Catholicism and of Western secularism and irreligion.[1]
  • 1838 Council of Constantinople held, attended by Patriarchs Gregory VI of Constantinople and Athanasius V of Jerusalem, whose main theme was the Unia, and the extermination of Latin dogmas and usages, in particular Absolution Certificates.[2]
  • 1847 Restoration of Latin Patriarchate of Jerusalem by Pope Pius IX.
  • 1848 Encyclical of the Eastern Patriarchs sent by the primates and synods of the four ancient patriarchates of the Orthodox Church, condemning the Filioque as heresy, declaring the Roman Catholic Church to be heretical, schismatic, and in apostasy, repudiating Ultramontanism and referring to the Photian Council of 879-880 as the "Eighth Ecumenical Council."
  • 1854 Declaration of Immaculate Conception of Mary as dogma.
  • 1863 Abbé Vladimir Guettée, a French Roman Catholic priest who converted to the Orthodox Church, writes "The Papacy: Its Historic Origin and Primitve Relations with the Eastern Churches", a strong criticism of the Papacy.
  • 1870 Declaration of Papal Infallibility to be dogma at First Vatican Council.
  • 1894 Praeclara Gratulationis Publicae (on the Reunion of Christendom), an Encyclical Letter of Pope Leo XIII promulgated on June 20, called for the reunion of Eastern and Western churches into the "Unity of the Faith", while also condemning Freemasonry; criticized by Ecumenical Patriarch Anthimus VII in 1895.
  • 1926 The Benedictine monastery Chevetogne Abbey is founded in Belgium, dedicated to Christian unity, being a ‘double rite’ monastery having both Western (Latin rite) and Eastern (Byzantine rite) churches holding services every day; the Society of St. John Chrysostom is founded to promote awareness and friendship in the Christian West for Christians of the East, through prayer and liturgy, conferences and lectures, and praying for the unity of the Churches of East and West.
  • 1929 Russicum (Russian College or 'College of St. Therese') founded in Vatican City by Pope Pius XI and run by the Jesuits.

WWII and Post-WWII Era

  • 1941-45 Croatian Ustasa[note 2] terrorists, part of whose ideology included Roman Catholic Clericalist Fundamentalism, kill 500,000 Orthodox Serbs, expel 250,000 and force 250,000 to convert to Catholicism.[note 3]
  • 1943-44 Hundreds of Orthodox priests of the Ukrainian Orthodox Church eliminated, tortured and drowned by Organization of Ukrainian Nationalists - Ukrainian Rebel Army, aided by Uniate Metr. Josyf Slipyj who was a spiritual leader of Nazi military units[note 4] that were later condemned by the Nuremberg tribunal, and who was imprisoned by Soviet authorities for aiding the UPA; zenith of the Papist[note 5] persecution in Poland against Orthodox faithful in the region of Helm and Podlaskia - Holy Poles martyred by the Papists.
  • 1946 State-sponsored synod held Ukraine dissolves the Union of Brest-Litovsk and integrates the Ukrainian Greek Catholic Church into the Russian Orthodox Church, with Soviet authorities arresting resisters or deporting them to Siberia.
  • 1950 Declaration of Bodily Assumption of Mary as dogma.
  • 1962-1965 Vatican II institutes major reforms, especially liturgical, into Roman Catholic Church.

Era of Dialogue

  • 1964 Mutual lifting of excommunications by Patr. Athenagoras I and Pope Paul VI.
  • 1965 The North American Orthodox-Catholic Theological Consultation is founded, meeting twice yearly; the office of Latin Patriarch of Constantinople is officially abolished.
  • 1968 Visit to Patriarchate of Alexandria by Vatican representatives, who give Patr. Nicholas VI a part of the relics of St Mark from Venice, on behalf of Pope Paul VI.
  • 1979 Joint Commission of Orthodox and Roman Catholic Churches for Theological Dialogue established.
  • 1980 Extraordinary Joint Conference of the Sacred Community of Mount Athos, April 9-22, resolved publicly to state the opinion of the Athonite fathers on the subject of dialogue with the heterodox.
  • 1982 Orthodox-Roman Catholic Joint Commission publishes in Munich first official common document, "The Mystery of the Church and of the Eucharist in Light of the Mystery of the Holy Trinity."
  • 1987 Orthodox-Roman Catholic Joint Commission in Bari issues common document "Faith, Sacraments and the Unity of the Church."
  • 1988 Orthodox-Roman Catholic Joint Commission in Valamo publishes common document "The Sacrament of Order in the Sacramental Structure of the Church."
  • 1993 Orthodox-Roman Catholic Joint Theological Commission meets in Balamand, Lebanon, issuing common document "Uniatism: Method of Union of the Past, and Present. Search for Full Communion" (the "Balamand document").
  • 1995 Pope John Paul II issues Orientale Lumen ("Light from the East"), encouraging East-West union.
  • 1997 Beginning of the annual series of Orientale Lumen Conferences, a grassroots movement among lay persons and clergy providing a common forum for Eastern Orthodox, Eastern Catholics and Roman Catholics to meet and learn about eachother's traditions; "Orientale Lumen I" is held in Washington D.C.
  • 2001 Pope John Paul II apologizes to Orthodox for Fourth Crusade.
  • 2002 Patr. Bartholomew I (Archontonis) of Constantinople and Pope John Paul II co-sign Venice Declaration of Environmental Ethics.
  • 2003 Holy Synod of the Church of Poland canonizes the Holy Polish Saints and Martyrs of the eparchy of Helm and Podlaskia, martyred by the Papists during the zenith of the persecutions in 1944.[note 6]
  • 2004 Return of relics of Ss. John Chrysostom and Gregory the Theologian to Constantinople from Rome (after having been stolen by Crusaders); the Orientale Lumen EuroEast I conference is held in Istanbul, May 10-13, 2004.[note 7]
  • 2006 Pope Benedict XVI drops title Patriarch of the West; Abp. Christodoulos (Paraskevaides) of Athens visits Vatican, the first head of the Church of Greece to visit the Vatican, reciprocating the Pope's visit to Greece in 2001, and signing a Joint Declaration on the importance of the Christian roots of Europe and protecting fundamental human rights; the Russian Orthodox and Roman Catholic Churches confronted Secular Humanism at the conference "Giving a Soul to Europe" (Vienna, May 3-5, 2006),[note 8] discussing the challenges facing Christianity, specifically materialism, consumerism, agnosticism, secularism and relativism, all based on liberal humanist ideology, constituting a real threat to Christianity today.[note 9]
  • 2007 Orthodox-Roman Catholic Joint Commission meets in Ravenna, Italy, 10th plenary, led by co-presidents Cardinal Walter Kasper and Metr. John (Zizioulas) of Pergamon, agreeing upon a joint document consisting of 46 articles providing an ecclesiastical road map in discussing union;[3][4] Russian delegation walks out of Ravenna talks in protest of presence of Estonian delegation (EP); the Vatican issued a 16-page document prepared by the Congregation for the Doctrine of the Faith, restating its belief that the Catholic Church is the only true church of Jesus Christ, also stating that although Orthodox churches are true churches, they are defective because they do not recognize the primacy of the Pope;[5] Orientale Lumen EuroEast II conference, May, 2007 in Istanbul.
  • 2009 Led by three senior archbishops, a group of Orthodox clergy in Greece published a manifesto, A Confession of Faith Against Ecumenism, pledging to resist all ecumenical ties with Roman Catholics and Protestants, amongst its signatories including six metropolitans, as well as 49 archimandrites, 22 hieromonks, and 30 nuns and abbesses, as well as many other priests and church elders; Orthodox-Roman Catholic Joint Commission meets in Paphos, Cyprus, 11th plenary, studying the theme "The Role of the Bishop of Rome in the Communion of the Church in the First Millennium;" first-ever Russian Orthodox church is consecrated in Rome.
  • 2010 Patr. Bartholomew firmly addressed the opponents of the Orthodox theological dialogues in the Patriarchal and Synodal Encyclical on the Sunday of Orthodoxy, signed by 12 Bishops in addition to the Ecumenical Patriarch;[note 10] first ever visit by a pope to Cyprus, as Pope Benedict went on a sensitive three-day day visit to the divided island; Cardinal Walter Kasper stated that there can be no full integration of eastern and western Europe without ecumenical dialogue and the contribution of the eastern European Orthodox churches; at the Orthodox Constructions of the West conference at Fordham University (June 28-30), keynote speaker Fr. Robert F. Taft, (S.J) delivered the address "Perceptions and Realities in Orthodox-Catholic Relations Today," calling on Catholic and Orthodox Churches to Restore Communion;[note 11] Pope Benedict XVI proclaims the Pontifical Council for the Promotion of the New Evangelisation; Orientale Lumen EuroEast III conference, July 5-8, 2010 in Istanbul.

See also

Notes

  1. Loukas Notaras the last Megas Doux of the Byzantine Empire, had remarked: "better the turban of the Turk than the tiara of the Pope!" This was typical of the sentiment among the monastic party, opposed to the Council of Ferrara-Florence, of whom the future Patriarch Gennadius Scholarius was the leader.
  2. A Croatian fascist, anti-Yugoslav separatist movement, whose ideological movement was a blend of fascism, Nazism, Croatian ultranationalism, and Roman Catholic Clericalist Fundamentalism. (Palmer Domenico, Roy. Encyclopedia of Modern Christian Politics. Greenwood Publishing Group. 2006. ISBN 0313323623).
  3. According to the Simon Wiesenthal Center (citing the Encyclopedia of the Holocaust). The United States Holocaust Memorial Museum states that "Ustaša units, often encouraged by Catholic clergy, carried out a program of compulsory conversion of Orthodox Serbs to Catholicism; resistance often resulted in murder. Some Serbs, particularly members of the elite, were not even offered the option of conversion to avoid being killed." (Holocaust Era in Croatia 1941-1945 JASENOVAC: History: II Targeted Populations. United States Holocaust Memorial Museum).
  4. SS-Galicia division (Galizien/Galichina) and the Wehrmacht Nachtigall battalion.
  5. Papist is a term, usually regarded as a disparaging or an anti-Catholic slur, referring to the Roman Catholic Church, its teaching, practices or adherents. It was coined during the English Reformation to denote a Christian whose loyalties were to the Pope, rather than to the Church of England. Over time, however, it came to mean one who supported Papal authority over all Christians. A similar term, "papalism", is sometimes used.
  6. "It is decided that the assembly of the Holy Martyrs and Confessors of the eparchy of Helm and Podlaska shall be on the first Sunday of the month of June. They are ranked in the chorus of the Saints:
  7. This was the 11th of a series of Orientale Lumen Conferences, since they began in 1997. Orientale Lumen EuroEast I was jointly announced by the Ecumenical Patriarchate of Constantinople, the Pontifical Oriental Institute, the Catholic and Orthodox Society of St. John Chrysostom, and Eastern Christian Publications. The thematic focus of the 80 participants of Orientale Lumen Euro-East I was "Liturgy as the Foundation of Dialogue." The meeting transpired over the anniversary of the founding of Constantinople on May 11,330 A.D.
  8. The conference was organized jointly by the Pontifical Council for Culture and the Department for External Church Relations of the Moscow Patriarchate.
  9. From the perspective of the Church Secular Humanism is defined as a religious philosophical worldview based on atheism, naturalism, evolution, and ethical relativism, attempting to function as a civilized society with the total exclusion of God and His moral principles. At the conference Bishop Hilarion Alfeyev called in most resolute terms for an institutionalized Orthodox-Catholic alliance, without which, he said, it would not be possible to defend traditional values in Europe: "What we are witnessing is the final attack of militant secularism on the remains of Christian civilization in Europe." Note that at its 50th anniversary World Humanist Congress in 2002, the International Humanist and Ethical Union (IHEU) published its "Amsterdam Declaration", the defining statement of worldwide secular Humanism, embracing Humanist, atheist, rationalist, secular, skeptic, Ethical Culture, freethought and similar organisations worldwide.
  10. "...These dialogues, together with every effort for peaceful and fraternal relations of the Orthodox Church with other Christians, are unfortunately challenged today in an unacceptably fanatical way – at least by the standards of a genuinely Orthodox ethos – by certain circles that exclusively claim for themselves the title of zealot and defender of Orthodoxy. As if all the Patriarchs and Sacred Synods of the Orthodox Churches throughout the world, who unanimously decided on and continue to support these dialogues, were not Orthodox. Yet, these opponents of every effort for the restoration of unity among Christians raise themselves above Episcopal Synods of the Church to the dangerous point of creating schisms within the Church...moreover, union is not decided by theological commissions but by Church Synods...Beloved children in the Lord, Orthodoxy has no need of either fanaticism or bigotry to protect itself. Whoever believes that Orthodoxy has the truth does not fear dialogue, because truth has never been endangered by dialogue..."
  11. Eastern-rite Jesuit scholar Rev. Robert Taft made a similar appeal for union when he delivered the annual Kelly Lecture at the University of Toronto's St. Michael's College in 2000. (Jesuit slams Catholic-Orthodox rift. Victoria Times Colonist. December 16, 2000. A12.)

References

  1. "Greece, history of." Encyclopædia Britannica. Encyclopædia Britannica 2009 Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2009.
  2. Sergei Govorun. Indulgences in the history of the Greek Church. Transl. by Bishop Tikhon of San Francisco & the West. 25/11/2004.
  3. Ruth Gledhill, Religion Correspondent and Paul Bompard in Rome. Vatican joins historic talks to end 950-year rift with Orthodox church. The Sunday Times. November 16, 2007.
  4. Ian Fisher. Vatican City: Catholic-Orthodox Accord on Papal Primacy. NY Times. November 15, 2007. A10.
  5. Catholic Church only true church, Vatican says. CBC News. Tuesday, July 10, 2007.

Further reading

Articles

Orthodox
Heterodox