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Theotokos

4 bytes added, 16:43, March 31, 2008
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Testimony from Scripture: add link
:Elizabeth greets Mary the same way the Ark of the Covenant was greeted. The entrance of the Ark and the entrance of Mary are seen then as blessing an entire household. Like Obededom's household was blessed, so Elizabeth sees her household as blessed. Laurentin goes on to talk about how both David and Elizabeth react with awe. "How shall the Ark of the Lord come to me?" David says in II Samuel 6:9. And likewise Elizabeth says, "Why should the mother of the Lord come to me?" The Ark of the Covenant and the Mother of our Lord are in a sense two ways of looking at the same reality which is becoming clearer and more personal with Our Lady. Then finally, the Ark of the Covenant and Mary both remain in the respective houses for three months, II Samuel 6:11 and Luke 1:56.
:In Luke 1 and 2 we have the annunciation of Gabriel to [[Zachariah ]] and six months later the annunciation by Gabriel to Mary, then nine months later Jesus is born, and thirty days later He is [[Presentation|presented]] in the temple. You add up 180 days in the six months, 270 days in the nine months, and the 40 days in the presentation and it adds up to 490, which is a very rare number that is found in one of the most memorable prophecies in the OT, [[Book of Daniel|Daniel]] 9. . . . Luke is once again giving a surplus value, a surplus meaning to those who are really willing to dig deep into the text to see all of the inspired meanings behind what God has done to inaugurate the New Covenant salvation in Christ and in His Blessed Mother.
:This is the Ark of the Covenant. Now let's go back and conclude our time in [[Book of Revelation|Revelation]] 11 and 12. We have Mary the Ark of the Covenant. We have Mary the true tabernacle. We have in Mary a figure for the New Jerusalem because at the end of Revelation, how is the New Jerusalem described? As being a bride that is pure and yet also being a mother of God's children Well, how is it that you could be at the same time virginally pure and maternally fruitful? It seems impossible in human nature, but not for Mary, not only in mothering Jesus, but in [[Gospel of John|John]] 19 at the [[cross]] and also in Revelation 12 where we read at the very end of the chapter, verse 17, we discover that Mary becomes by grace the mother of all God's children.

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