Talk:Sarum Use

Well, technically it isn't a tradition of the pre-Schism West, as Sarum Cathedral was dedicated in 1092, and the Sarum as known from the texts dates from New Salisbury in the 13th c. That it is essentially no different than Pre-Schism Frankish and Celtic-Saxon Roman traditions is witnessed to by contemporaries, but the Use itself is definitely post-Schism. All surviving documents of the Sarum use are post-LePoore, in fact.

Noted. --Rdr. Andrew 21:27, 24 Mar 2005 (CST)

Another minor point: the "Old Sarum Rite" is not a version of the Sarum use of the Roman rite. Its relationship is unclear and tenuous to Sarum at this point. If one compares merely the ritual (the printed text) there are many anomalies and differences with the "Old Sarum Rite" that distinguish it from the Sarum Use. Anglo-Roman is a better classification for this rite, as it is in English and is basically a Roman rite. However, its sources vary widely and retain not enough Sarum material to even be considered a 'version'. The ceremonial and much of the rite is based upon finding Byzantine analogues in Western customs that were either quite singular, irregular, or modern misinterpretations of antique material. The wording I used originally was to precisely note this relationship... it is not a version, but a new rite of its own that has never been served outside of the past few decades, and then only in the USA. It is a work of liturgical archaeology, and has not been vetted by liturgists with experience in Western Rite towards whether it does (or can) do what it purports to represent: Anglo-Saxon liturgy of the 9th c. - Aristibule

Please feel free to note all this information in the article. By using "version," I didn't mean to imply that it was taken from the non-"Old" Sarum Use.--Rdr. Andrew 17:49, 8 Apr 2005 (EDT)

I would suggest a revert from the February 20, 2006 edit by YBeayf - far from a 'incorrect sentence', the lineage of the English Orthodox liturgies (St. Tikhon's AWRV and the English Rite ROCOR) goes back through both the Scottish-American BCP and English BCP traditions. The former tradition is rooted in the latter, which in itself is a heavily edited version of the Henrician Sarum (the Sarum rite with some items in English, the removal of references to the Papacy, and some later saints.) If someone is going to make a change based upon something being incorrect, they should provide an argument for the 'why' of it. However, we know the liturgical tradition in England went from a multitude of local Cathedral uses, to a majority using Sarum or Sarum-based liturgy, to the direction for Sarum to be used by all churches, to the Henrician Sarum, then to the first BCP based upon the work of the former. The BCP tradition also borrowed elements from other Eastern and Western rites at that time, but there is no reason to believe that its primary source was anything other than the Henrician Sarum already approved for use by the same Convocation. - Aristibule07:13, 22 Feb 2006.

No, the English BCP communion service is not rooted in the Sarum mass. It of course contains some of the same elements, but consists of portions common to all Western liturgies combined with texts and rubrics made up from whole cloth by Cranmer. The BCP communion service was not a continuation of the Sarum rite, but a new, thoroughly Protestantized service with a few bits filched from the authentic Catholic rite of England. YBeayf 14:51, March 2, 2006 (CST)