Changes

:Nor is there much question St. Gregory the Great had little-to-nothing to do with the Presanctified Liturgy of the Eastern Church. The way his name got appended to this text is outlined in the indicated pages of Uspensky. One can also turn to [http://books.google.com/books?id=9ffpTpp2oicC&pg=PA132&lpg=PA132&dq=The+Liturgy+of+the+Presanctified+Gifts+is+traditionally+considered+to+be+the+work+of+the+sixth-century+pope,+Saint+Gregory+of+Rome.&source=web&ots=W1R0aZOQ6m&sig=jkKGIycwXryF2goZ5Z8w8lA4Z0g&hl=en&sa=X&oi=book_result&resnum=4&ct=result ''The Year of Grace of the Lord''], p. 132. Even [http://www.oca.org/OCChapter.asp?SID=2&ID=69 the website of one Orthodox jurisdiction states], "The Liturgy of the Presanctified Gifts is traditionally considered to be the work of the sixth-century pope, Saint Gregory of Rome. The present service, however, is obviously the inspired liturgical creation of Christian Byzantium." If anyone is interested in this argument, [http://westernorthodox.blogspot.com/2006/02/presanctified-liturgy-of-st-gregory.html this link may also be interesting].

:Not to pile on, but you have talked yourself into a twist: on the one hand, you insist on keeping his name appended to the Presanctified Liturgy, to which St. Gregory made no contribution whatever, but you refuse to hear the Church call the other text "the Liturgy of St. Gregory," although he made significant contributions to it. --[[User:Willibrord|Willibrord]] 19:33, August 23, 2008 (UTC)