Difference between revisions of "Spirit of Orthodoxy Choir"

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This is the '''OrthodoxWiki Sandbox'''!  Feel free to edit here to your heart's content!
 
This is the '''OrthodoxWiki Sandbox'''!  Feel free to edit here to your heart's content!
  
The '''Church of San Vitale''' in [[Ravenna (Italy)|Ravenna, Italy]] is a unique Byzantine style octagonal building built in the mid-sixth century under the sponsorship of [[Justinian]] and his wife [[Theodora (wife of Justinian)|Theodora]], who are memorialized in mosaics in the [[church]]. The church is a reminder of the Eastern Roman, Byzantine, Christianity presence in Italy during the time when the Arian Visagoths controlled much of the West. The church is built on the site of St. Vitalis’ [[martyr]]dom.
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''This article is about an architectural feature related to church buildings.''
  
==History==
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The '''apse''' is a recessed extension on the eastern, or altar end, of Christian churches. It is usually semicircular in plan form but is also found in polygonal and rectangular forms. Apse comes from the Latin ‘’absis’’ meaning arch or vault.
The Church of San Vitale dates from the early sixth century. Construction began in 526 when Orthodox Bishop Ecclesius was [[bishop]] of Ravenna. The church was completed in 548. While Giulianus (Julius) Argentarius, who may have been a banker, is believed to have financed construction of San Vitale, it is believed the Emperor Justinian was also deeply involved. The church was built during the era when the emperor controlled much Italy that previously had been conquered by the Visgoths.  
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[[Image:St Nicholas Wash DC1.jpg|thumb|lleft|150pxl| The apse on a Vladimir style church - [[St. Nicholas Cathedral (Washington, D.C.)]]]]
  
The church is built on a plan of a double octagonal shell with a domed octagonal core. Byzantine style mosaics cover the interior of the church. The mosaics in the [[apse]] date from 526 to 547 and present an image of a clean-shaven Christ. On each side of the apse are two mosaic presentations of the emperor and empress with their entourages. On the left side is the grouping of Justinian with Abp. Maximian of Ravenna, holding  a jeweled cross, other men holding other liturgical objects, and Justinian holding a large golden [[paten]]. On the right side is the mosaic of Theodora and her court with the empress holding a [[chalice]].
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In antiquity the apse was a feature of the secular Roman [[basilica]] that was used by Roman officials and magistrates. The area of the apse in the secular buildings often was raised, to provide a sense of importance and judgment for this area where official business was conducted. Since the form of the basilica fit the needs for Christian assemblies, the basilica quickly became the prototype for Christian [[church]]es. In Orthodox churches the apse is located at the eastern end of the building and includes the altar on a raised platform, called the [[bema]].
[[Image:Theodora.jpg|right|frame|The Empress St. Theodora, Wife of [[Justinian]] the Great; Mosaic, 6th c., Cathedral of San Vitale, Ravenna, Italy]]
 
  
Also in the apse is a mosaic on the left side of which St. Vitalis is shown receiving the crown of martyrdom from a beardless Christ. While of the right side of the mosaic Christ is receiving a model of the church from Bp. Ecclesia.
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Although the external shape of the apse varies among Christian churches, its interior is generally semicircular capped with a half dome shaped ceiling. Among Orthodox Christians the apse became the focus of [[icon]]ography presented in mosaic, fresco, and painted media. In the Byzantine east, churches appeared frequently with multiple apses, three being the most common. Many examples are found in church ruins in Palestine from the fifth century on through the Crusades.  
  
The construction of San Vitale apparently extended through the episcopates of at least three bishops: Ecclesius (c.522 to c.532), Victor (538 to 545), and Maximian (546 to 556).
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In western Europe, the architectural treatment of apses varied. In England, among Gothic architectural representations square terminations of the apse are common. Beginning in thirteenth century France multiple apses were built as radiating chapels. The appearance of the triple apse on churches in western Europe was considered as a mark of Byzantine influences.  
  
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==Source==
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* Yoram Tsafrir (Ed), ‘‘Ancient Churches Revealed’‘, Israel Exploration Society, Jerusalem/Biblical Archaeology Society, Washington, DC, 1993  ISBM 965-221-016-1
  
 
==External links==
 
==External links==
*[http://www.greatbuildings.com/buildings/San_Vitale.html Images of San Vitale]
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*[http://en.wikipedia.org/wiki/Apse  Wikipedia: Apse]
*[http://employees.oneonta.edu/farberas/arth/arth212/san_vitale.html San Vitale in Ravenna]
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*[http://www.newadvent.org/cathen/01659a.htm  Catholic Encyclopedia: Apse]
*[http://www.bluffton.edu/~sullivanm/italy/ravenna/sanvitale/sanvitale.html  Images of San Vitale]
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*[http://www.encyclopedia.com/doc/1E1-apse.html  Apse]
  
 
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[[Category: Church architecture]]
[[Category: Churches]]
 

Revision as of 01:58, November 10, 2006

This is the OrthodoxWiki Sandbox! Feel free to edit here to your heart's content!

This article is about an architectural feature related to church buildings.

The apse is a recessed extension on the eastern, or altar end, of Christian churches. It is usually semicircular in plan form but is also found in polygonal and rectangular forms. Apse comes from the Latin ‘’absis’’ meaning arch or vault.

The apse on a Vladimir style church - St. Nicholas Cathedral (Washington, D.C.)

In antiquity the apse was a feature of the secular Roman basilica that was used by Roman officials and magistrates. The area of the apse in the secular buildings often was raised, to provide a sense of importance and judgment for this area where official business was conducted. Since the form of the basilica fit the needs for Christian assemblies, the basilica quickly became the prototype for Christian churches. In Orthodox churches the apse is located at the eastern end of the building and includes the altar on a raised platform, called the bema.

Although the external shape of the apse varies among Christian churches, its interior is generally semicircular capped with a half dome shaped ceiling. Among Orthodox Christians the apse became the focus of iconography presented in mosaic, fresco, and painted media. In the Byzantine east, churches appeared frequently with multiple apses, three being the most common. Many examples are found in church ruins in Palestine from the fifth century on through the Crusades.

In western Europe, the architectural treatment of apses varied. In England, among Gothic architectural representations square terminations of the apse are common. Beginning in thirteenth century France multiple apses were built as radiating chapels. The appearance of the triple apse on churches in western Europe was considered as a mark of Byzantine influences.

Source

  • Yoram Tsafrir (Ed), ‘‘Ancient Churches Revealed’‘, Israel Exploration Society, Jerusalem/Biblical Archaeology Society, Washington, DC, 1993 ISBM 965-221-016-1

External links