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→The dogmatic relation of the Orthodox Church to Origen's doctrine of Apocatastasis: reorganizing
===The dogmatic relation of the Orthodox Church to Origen's doctrine of Apocatastasis===
* Prior to The decision of the Council (also Synod) of Constantinople in 453, confirmed by the [[Fifth Ecumenical Council, Origin]]'s doctrine anathemas in 553: ''If anyone asserts the fabulous pre-existence of apocatastasis has been condemned in three local councils souls, and shall assert the monstrous restoration which follows from it: let him be anathema.'' (First anathema against Origen) ''If anyone shall say that all reasonable beings will one day be united in one, when the hypostases as well as the numbers and the fifth century: an Alexandrian councilbodies shall have disappeared, under and that the presidency knowledge of Patriarch Pheofilosthe world to come will carry with it the ruin of the worlds, a Cyprian counciland the rejection of bodies as also the abolition of [all] names, under presidency and that there shall be finally an identity of St. Epifanios the γνῶσις and of Cyprusthe hypostasis; moreover, that in this pretended apocatastasis, and a Roman councilspirits only will continue to exist, under as it was in the presidency of Pope Anastasius Ifeigned pre-existence: let him be anathema. '' (Fourteenth anathema against Origen){{ref|1}}
* The decision of the Council (also Synod) of Constantinople in 453, confirmed by Prior to the [[Fifth Ecumenical Council]], Origin's anathemas doctrine of apocatastasis has been condemned in three local councils in 553the fifth century: ''If anyone asserts an Alexandrian council, under the fabulous pre-existence presidency of soulsPatriarch Pheofilos, and shall assert the monstrous restoration which follows from it: let him be anathema.'' (First anathema against Origen) ''If anyone shall say that all reasonable beings will one day be united in onea Cyprian council, when the hypostases as well as the numbers and the bodies shall have disappeared, and that the knowledge under presidency of the world to come will carry with it the ruin St. Epifanios of the worldsCyprus, and the rejection of bodies as also the abolition of [all] namesa Roman council, and that there shall be finally an identity of under the γνῶσις and presidency of the hypostasis; moreover, that in this pretended apocatastasis, spirits only will continue to exist, as it was in the feigned pre-existence: let him be anathemaPope Anastasius I.'' (Fourteenth anathema against Origen){{ref|1}}
==Modern Advocates==
