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[[Image:John Chrysostom enthroned.jpg|right|thumb|250px|St. John Chrysostom enthroned]]
Our father among the saints '''John Chrysostom''' (347-407), [[Archbishop]] of Constantinople, was a notable Christian [[bishop]] and preacher from the fourth and fifth centuries in Syria and Constantinople. He is famous for eloquence in public speaking, his denunciation of abuse of authority in the Church and in the [[Roman Empire]] of the time, and for a [[Divine Liturgy]] attributed to him. He had notable [[asceticism|ascetic]] sensibilities. After his death he was named '''Chrysostom''', which comes from the Greek Χρυσόστομος, "golden-mouthed." The [[Orthodox Church]] honors him as a [[saint]] ([[feast day]], [[November 13]]) and counts him among the [[Three Holy Hierarchs]] (feast day, [[January 30]]), together with Saints [[Basil the Great]] and [[Gregory the Theologian]]. Another feast day associated with him is [[January 27]], which commemorates the event in 437, thirty years after the saint's repose, when his [[relics]] were brought back to Constantinople from the place of his death.
John Chrysostom is also recognized by the [[Roman Catholic Church]], which considers him a saint and Doctor of the Church, and by the Church of England, both of whom commemorate him on [[September 13]]. His relics were stolen from Constantinople by crusaders in 1204 and brought to Rome, but were returned on [[November 27]], 2004, by [[Pope]] [[John Paul II]].
"In the matter of piety, poverty serves us better than wealth, and work better than idleness, especially since wealth becomes an obstacle even for those who do not devote themselves to it. Yet, when we must put aside our wrath, quench our envy, soften our anger, offer our prayers, and show a disposition which is reasonable, mild, kindly, and loving, how could poverty stand in our way? For we accomplish these things not by spending money but by making the correct choice. Almsgiving above all else requires money, but even this shines with a brighter luster when the alms are given from our poverty. The widow who paid in the two mites was poorer than any human, but she outdid them all."
"For Christians above all men are forbidden to correct the stumblings of sinners by force...it is necessary to make a man better not by force but by persuasion. We neither have autority granted us by law to restrain sinners, nor, if it were, should we know how to use it, since God gives the crown to those who are kept from evil, not by force, but by choice."
"Why do you beat the air and run in vain? Every occupation has a purpose, obviously. Tell me then, what is the purpose of all the activity of the world? Answer, I challenge you! It is vanity of vanity: all is vanity."
'''On Serving the Poor'''
H] elp the injured, not only by money, but by patronage and protection, and … defend the widows and orphans, and … afford a refuge to all that are afflicted.” (Homily 6 on Titus)
"Do you wish to see his altar?… This altar is composed of the very members of Christ, and the body of the Lord becomes your altar… venerable because it is itself Christ's body… You venerate the altar of the church when the body of Christ descends there. But you neglect the other who is himself the body of Christ, and remain indifferent to him when he dies of hunger. This altar you can see lying everywhere, in the alleys and in the markets, and you can sacrifice upon it anytime… And as the priest stands, invoking the Spirit, so do you too invoke the Spirit, not by words, but by deeds.” (Homily 20 on 2 Corinthians)
“When then you see a poor believer, think that you behold an altar: when you see … a beggar, not only insult him not, but even reverence him.” (Homily 20 on 2 Corinthians)
“I beseech you, let us be imitators of Christ: in this regard it is possible to imitate Him: this makes a man like God: this is more than human. Let us hold fast to Mercy: she is the schoolmistress and teacher of that higher Wisdom. He that has learned to show mercy to the distressed, will learn also not to resent injuries; he that has learned this, will be able to do good even to his enemies. Let us learn to feel for the ills our neighbors suffer, and we shall learn to endure the ills they inflict.” (Homily 14 on the Acts of the Apostles)
“There is no sin, which alms cannot cleanse, none, which alms cannot quench: all sin is beneath this: it is a medicine adapted for every wound.” (Homily 25 on the Acts of the Apostles)
“Where alms are, the devil dares not approach, nor any other evil thing.” (Homily 45 on Acts
) “[H]ave a room, to which Christ may come; say, This is Christ's cell; this building is set apart for Him. Be it but an underground chamber, and mean, He disdains it not. Naked and a stranger, Christ goes about, it is but a shelter He wants: afford it, though but this. Be not uncompassionate, nor inhuman; be not so earnest in worldly matters, so cold in spiritual. Let also the most faithful of your servants be the one entrusted with this office, and let him bring in the maimed, the beggars, and the homeless. . . But ye do not wish it thus, perhaps? Do it some other way… Abraham received the strangers in the place where he abode himself; his wife stood in the place of a servant, the guests in the place of masters. He knew not that he was receiving Christ; knew not that he was receiving Angels… But we, who know that we receive Christ, show not even so much zeal as he did who thought that he was receiving men. But they are impostors, you will say, many of them, and unthankful. And for this the greater your reward, when you receive for the sake of Christ's name. For if you know indeed that they are impostors, receive them not into your house: but if you dost not know this, why do you accuse them lightly? … Let our house be Christ's general receptacle: let us demand of them as a reward, not money, but that they make our house the receptacle for Christ; let us run about everywhere, let us drag them in… : greater are the benefits we receive than what we confer. He does not bid you kill a calf: give … bread to the hungry, raiment to the naked, shelter to the stranger.” (Homily 45 on Acts) “You eat in excess; Christ eats not even what he needs. You eat a variety of cakes; he eats not even a piece of dried bread. You drink fine Thracian wine; but on him you have not bestowed so much as a cup of cold water in His thirst. You lie on a soft and embroidered bed; but he is perishing in the cold… You live in luxury on things that properly belong to him… [I]f you were guardian to a child, and having taken possession of his goods, were to neglect him in extremities, you would have ten thousand accusers, and would suffer the punishment appointed by the laws; and now having taken possession of the goods of Christ, and thus consuming them for no purpose, do you not think you will have to give account?” (Homily 48 on Matthew) “Because he is a poor man, feed him; because Christ is fed.” (Homily 48 on Matthew) “Would you do honor to Christ's body? Neglect Him not when naked; do not while here you honor Him with silken garments, neglect Him perishing without of cold and nakedness. For He who said, ‘This is my body, and by His word confirmed the fact,’ also said, ‘You saw me hungry, and fed me not’ and, ‘Inasmuch as you did it not to one of the least of these, you did it not to me.’ (Matthew 25:42, 45) … For what is the profit, when His table indeed is full of golden cups, but He perishes with hunger? First fill Him, being hungry, and then abundantly deck out His table also. Do you make Him a cup of gold, while you give Him not a cup of cold water? And what is the profit? Do you furnish His table with cloths bespangled with gold, while to Himself you afford not even the necessary covering? And what good comes of it? For tell me, should you see one at a loss for necessary food, and omit appeasing his hunger, while you first overlaid his table with silver; would he indeed thank you, and not rather be indignant? What, again, if seeing one wrapped in rags, and stiff with cold, you should neglect giving him a garment, and build golden columns, saying, you were doing it to his honor, would he not say that you were mocking, and account it an insult, and that the most extreme? Let this then be your thought with regard to Christ also, when He is going about a wanderer, and a stranger, needing a roof to cover Him; and you, neglecting to receive Him, deck out a pavement, and walls, and capitals of columns, and hang up silver chains by means of lamps, but Himself bound in prison you will not even look upon. And these things I say, not forbidding munificence in these matters, but admonishing you to do those other works together with these, or rather even before these. Because for not having done these no one was ever blamed, but for those, hell is threatened, and unquenchable fire, and the punishment with evil spirits. Do not therefore while adorning His house overlook your brother in distress, for he is more properly a temple than the other. And whereas these your stores will be subject to alienations both by unbelieving kings, and tyrants, and robbers; whatever you may do for your brother, being hungry, and a stranger, and naked, not even the devil will be able to despoil, but it will be laid up in an inviolable treasure.” (Homily 50 on Matthew)
“If you ever wish to associate with someone, make sure that you do not give your attention to those who enjoy health and wealth and fame as the world sees it, but take care of those in affliction, in critical circumstances, who are utterly deserted and enjoy no consolation. Put a high value on associating with these, for from them you shall receive much profit, and you will do all for the glory of God. God Himself has said: ‘I am the father of orphans and the protector of widows.’ ” (Baptismal Instructions 6.12)
“…the rich man is a kind of steward of the money which is owed for distribution to the poor… Therefore, let us use our goods sparingly, as belonging to others…How shall we use them sparingly, as belonging to others? When we do not spend beyond our needs, and do not spend for our needs only, but give equal shares into the hands of the poor.” (Second sermon on Lazarus and the rich man)
“The poor man has one plea, his want and his standing in need: do not require anything else from him; but even if he is the most wicked of all men and is at a loss for his necessary sustenance, let us free him from hunger.” (Second sermon on Lazarus and the rich man)
“The almsgiver is a harbor for those in necessity: a harbor receives all who have encountered shipwreck, and frees them from danger; whether they are bad or good or whatever they are who are in danger, it escorts them into his own shelter. So you likewise, when you see on earth the man who has encountered the shipwreck of poverty, do not judge him, do not seek an account of his life, but free him from his misfortune.” (Second sermon on Lazarus and the rich man)
“Need alone is a poor man’s worthiness… We show mercy on him not because of his virtue but because of his misfortune, in order that we ourselves may receive from the Master His great mercy, in order that we ourselves, unworthy as we are, may enjoy His philanthropy. For if we were going to investigate the worthiness of our fellow servants, and inquire exactly, God will do the same for us. If we seek to require an accounting from our fellow servants, we ourselves will lose the philanthropy from above: ‘For with the judgment you pronounce you will be judged,’ He says” (Matthew 7:2). (Second sermon on Lazarus and the rich man)
“Not to share our own wealth with the poor is theft from the poor and deprivation of their means of life; we do not possess our own wealth, but theirs. If we have this attitude, we will certainly offer our money; and by nourishing Christ in poverty here and laying up great profit hereafter, we will be able to attain the good things which are to come, by the grace and kindness of our Lord Jesus Christ…” (Second sermon on Lazarus and the rich man)
“Wealth will be good for its possessor if he does not spend it only on luxury…; if he enjoys luxury in moderation and distributes the rest to the stomachs of the poor, then wealth is a good thing.” (Seventh sermon on Lazarus and the rich man)
=== The ''Homilies against the Judaizers'' ===
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