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Fr. Raphael was sent back to America with vestments, a [[cross]], and 20 pounds sterling for his traveling expenses. He was allowed to hear [[Confession|confessions]], but denied [[Chrism|Holy Chrism]] and an [[antimension]], presumably to attach his missionary ministry to the Philadelphia church. The minutes of the Holy Synod made it clear in fact that Fr. Raphael was to be under the jurisdiction of Rev. Petrides of Philadelphia, until such time as he had been trained in liturgics and was able to establish a separate Orthodox parish.<ref>Manolis, Paul G. ''Raphael (Robert) Morgan: The First Black Orthodox Priest in America''. '''Theologia: Epistēmonikon Periodikon Ekdidomenon Kata Trimēnian'''. (En Athenais: Vraveion Akadēmias Athēnōn), 1981, vol.52, no.3, pp.468.</ref>
===Return to America and Later Life===
Ellis Island records indicate the arrival in New York from Naples, Italy, of the priest, Raffaele Morgan, in December 1907.<ref>Lumsden, Joy. ''[http://jamaicanhistorymonth2007.moonfruit.com/#/father-raphael/4520858082 Robert Josias Morgan, aka Father Raphael].'' '''Jamaican History Month 2007.''' February 16, 2007.</ref> Once home, Fr. Raphael baptized his wife and children in the Orthodox Church. This is noted in the minutes of the Holy Synod of [[February 9]], 1908, which acknowledges receipt of a communication from Fr. Raphael.
In 1909, his wife filed for divorce, on the alleged charges of cruelty and failure to support their children. She left with their son Cyril to Delaware County, where she remarried.
===Tonsured as Archpriest===
In 1911 Fr. Raphael sailed to Cyprus, presumably to be tonsured a [[Archpriest|hieromonk]]. Possibly somewhere around this time, he founded the ''Order of the Cross of Golgotha'' (O.C.G.). However, Fr. Oliver Herbel ([[Antiochian Orthodox Christian Archdiocese of North America|AOC]]) has suggested that in 1911 Fr. Raphael was [[Tonsure|tonsured]] in Athens.<ref>Fr. Oliver Herbel ([[Antiochian Orthodox Christian Archdiocese of North America|AOC]]). ''[http://www.ocanews.org/Herbeljurisdiction4.22.09.html Jurisdictional Disunity and the Russian Mission].'' '''Orthodox Christians for Accountability'''. [[April 22]], 2009.</ref>
===Lecture Tour in Jamaica===
Near the end of 1913, Fr. Raphael visited his homeland of Jamaica, staying for several month until sometime the next year. While there, he met a group of Syrians, who were complaining of a lack of Orthodox church on the island. Fr Raphael did his best to contact the Syrian-American diocese of the Russian church, writing to St [[Raphael of Brooklyn]], but as most of their descendants are now communicants in the Episcopal Church, this presumably came to no avail. In December, a Russian warship came to port, and he concelebrated the Divine Liturgy with the sailors, their chaplain, and his new-found Syrians.
In 1916 Fr. Raphael was still in Philadelphia, appearing to have made the Philadelphia Greek parish his base of operations.<ref>* Namee, Matthew. ''[http://orthodoxhistory.org/?p=244 The First Black Orthodox Priest in America].'' '''OrthodoxHistory.org''' (The Society for Orthodox Christian History in the Americas). July 15, 2009.</ref> The last documentation of Fr. Raphael comes from a letter to the ''Daily Gleaner'' on [[October 4]], 1916. Representing a group of about a dozen other like-minded Jamaican-Americans, he wrote in to protest the lectures of Black Nationalist Marcus Garvey.<ref>The full text of the signed letter is printed in:<br>Robert A. Hill, Marcus Garvey, Universal Negro Improvement Association. ''Letter Denouncing Marcus Garvey.'' In: '''[http://books.google.ca/books?id=CKJrUKdSZwkC&printsec=frontcover&source=gbs_navlinks_s The Marcus Garvey and Universal Negro Improvement Association Papers: 1826-August 1919].''' University of California Press, 1983. pp.196-197.</ref> Garvey's views on Jamaica, they felt, were damaging to both the reputation of their homeland and its people. Garvey's response came ten days later, in which he called the letter a conspiratorial fabrication meant to undermine the success and favour he had gained while in Jamaica and in the United States.
Little is known of Fr. Raphael's life after this point, except from some interviews conducted in the 1970s between Greek-American historian Paul G. Manolis and surviving members of the [http://evangelismos.us/default.aspx Greek Community of the Annunciation] in Philadelphia, who recalled the black priest who was evidently a part of their community for a period of time. One elderly woman, Grammatike Kritikos Sherwin, remembered that Fr Raphael's daughter left to attend Oxford; another parishioner, Kyriacos Biniaris, recalls that Morgan, whose hand "he kissed many times", spoke broken Greek and served with Fr. Petrides reciting the liturgy mostly in English; whilst another, a George Liacouras, recalled that after serving in Philadelphia for some years, Fr. Raphael left for Jerusalem, never to return.<ref>Manolis, Paul G. ''Raphael (Robert) Morgan: The First Black Orthodox Priest in America''. '''Theologia: Epistēmonikon Periodikon Ekdidomenon Kata Trimēnian'''. (En Athenais: Vraveion Akadēmias Athēnōn), 1981, vol.52, no.3, pp.469.</ref><ref>The [[Greek Orthodox Archdiocese of America]] has no record either of Fr. Raphael Morgan, nor of Fr. Petrides, as the first records for the Philadelphia community in the archives only begin began in 1918.</ref>
==Influence==
