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[[Image:Kovalevsky-Maximovitch.jpg|right|thumb|250px|Bp. [[Jean-Nectaire (Kovalevsky) of Saint-Denis]] and St. [[John Maximovitch]] in 1964]]After some years of isolation, Kovalevsky's group came under the [[Russian Orthodox Church Outside Russia]] between 1959 and 1966, and Kovalevsky himself was consecrated with the title of Bishop [[Jean-Nectaire (Kovalevsky) of Saint-Denis|Jean-Nectaire de Saint-Denis]] in 1964. During this time, the Eglise Orthodoxe de France received considerable encouragement from St. [[John Maximovitch]] (who was ROCOR's representative in Western Europe at the time), and his death in 1966 was a serious blow to these French Orthodox Christians, who had enjoyed an influential and holy advocate in St. John.
Meanwhile, the Moscow Patriarchate's Western rite withered and came to an end, but Bishop Jean's church continued to thrive, though after St. John's death in 1966, they were again isolated from the other Churches. Bishop Jean died in 1970, and then in 1972 the [[Church of Romania]] took the Eglise Orthodoxe de France under its [[omophorion]]. Gilles Bertrand-Hardy was consecrated as Bishop [[Germain (Bertrand-Hardy) of Saint-Denis|Germain de Saint-Denis]], and the restored Gallican rite became the regular liturgy used in the many small French Orthodox [[parish]]es established throughout France. The full splendor of that liturgy can be seen in the Cathedral of St. Irénée in Boulevard Auguste-Blanqui in Paris. In 1994, after a lengthy conflict with the Romanian Holy Synod regarding alleged canonical irregularities, the Church again found itself in canonical limbo with the deposition of Bishop Germain and the withdrawal of Romania's protection for the Church. The Romanian patriarchate established a [[deanery]] under Bishop Germain's brother Archpriest Gregoire to minister to those parishes which formed by the priests and laity that chose to stay with Romania.
Ten other parishes that did not wish to remain under the deposed Germain (and presumably did not want to remain with Romania) formed the ''Union des Associations Cultuelles Orthodoxes de Rite Occidental'' (UACORO) (the Union of Western Rite Orthodox Worship Associations) and began negotiations with the [[Church of Serbia]] to be taken under its omophorion. Talks officially began in September of 2004.[http://www.orthodoxresurgence.co.uk/Petroc/Michael04.htm] The intended outcome of these negotiations is that the UACORO be accepted as part of the Church of Serbia's Diocese of France and Western Europe.[http://www.spc.yu/Vesti-2004/12/14-12-04-e.html]
