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Mormons assert that one proof of their claims is the miracles claimed by members of their sect--and the comparative absence of these in other Christian denominations. This was emphasized during the early years of Mormonism, where their assertions of the "restoration" of the "gifts of the Spirit" contrasted sharply with Campbellite and other Protestants' assertions that such miracles had entirely ceased among Christians. Mormons insist that this cessation of such "gifts" comprises proof of their alleged "Great Apostasy" of the entire Church (see above). It is important to note that Mormons believe all members of Christ's church should be miracle workers. Mormon men often give blessings of healing and revelatory guidance wherein they believe the sicknesses and illnesses of those being blessed are healed and God gives them direction. Mormonism doesn't discount miracles in other churches. Rather, Mormons claim that anytime someone has true faith in Jesus Christ they could be a conduit through which He works to do miracles. But Mormons note that this seems to be a rare exception instead of a general rule, arguing that in churches where the true gifts of the Spirit are found everyone should be a miracle worker, at the very least those with priesthood authority. And Mormons claim that their church is just such a church where miracles happen commonly and are performed widely by the general body of the church across the world.

Orthodoxy, however, offers can offer an unbroken twenty-century history of [[wonderworker|wonderworkers]], miracles and gifts far surpassing anything the Mormons can adduce. The twentieth century alone saw SS [[Nectarios of Aegina]], [[John Maximovitch]] of San Francisco and [[John of Kronstadt]], among others; each preceding century offers additional proof that the true "gifts of the Holy Spirit" ''never'' ceased in the one, true (Orthodox) Church of Christ.

Mormonism believes in the concept of [[martyr|martyrdom]], offering various persons who have been murdered for professing the LDS religion since its inception. While it does not pray to these people, as Orthodox do to their martyrs and [[saint|saints]], it does venerate their memory and uphold them as examples to other Mormons. The LDS church offers its founder, Joseph Smith, Jr., and his brother Hyrum Smith as its chief "martyrmartyrs," as he was they were murdered by an anti-Mormon mob in Carthage, Illinois, on June 27, 1844. However, whereas a martyr has always been understood by Orthodox Christians as one who dies voluntarily for the Faith without resisting his persecutors in any way (and indeed, while praying for and forgiving them), Joseph Smith did not die in this fashion. Rather, Smith used a six-shot pistol against his attackers, wounding three of them before being killed himself.<ref>''History of the Church of Jesus Christ of Latter-day Saints'', Vol. 7, p. 100, 102 & 103.</ref>

While the murder of Smith was indeed a deplorable and henious act, it cannot be described as true "martyrdom" by Orthodox standards--not only because of Smith's resistance to his killers, but equally because he died for a false religion. "The martyrdom of heretics is suicide," say the Holy Fathers.<ref>http://www.orthodoxinfo.com/general/i_believe.aspx.</ref>