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Macedonian Orthodox Church

1 byte added, 03:03, January 9, 2013
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History: Updating link to Clement of Ochrid
==History==
Formerly known as [[w:Vardar Banovina|Vardarska Banovina]] (Province of the river Vardar), in March 1945, the People's Republic of Macedonia was created, as one of republics of Socialist Federal Republic of Yugoslavia, governed by the Communist Party of Yugoslavia. In Skopje, a Resolution to create the Macedonian Orthodox Church was submitted to the Serbian patriarchate which had since 1919 exercised sole jurisdiction in the area. This resolution was rejected. During World War II there was also an initiative to create an Armenian-Macedonian Church in the territory of occupied Greece, but this plan was supported only by few ethnic Armenians and Aegean Macedonians in the zone of Kastoria. After the war another resolution, submitted in 1958, proposing the Ohrid Archdiocese of St. [[Clement of OhridOchrid|Clement]] as a Macedonian Orthodox Church, was accepted ([[June 17]], 1959) under strong pressure from the Communist authorities. Dositej Stojković, auxiliary bishop of the Serbian patriarch, left Belgrade and was proclaimed the first Metropolitan of Skoplje. In order to prevent schism, the Holy Assembly of Bishops of the Serbian Orthodox Church granted autonomy to three Dioceses in Macedonia. A Macedonian was consecrated bishop. But two of them soon consecrated new bishops who were without the proper qualifications. Soon Macedonians started to organize churches in diaspora without approval of the Patriarch and bishops who were responsible for the dioceses in diaspora. During the so-called Third Clergy and Laity Assembly on [[July 19]], 1967, in Ohrid, the Macedonian Orthodox Church was proclaimed as autocephalous with strong public support.
Since the breakup of Yugoslavia and the end of Communist repression of the Church, the Serbian patriarchate has been in conflict with the Macedonian Orthodox Church, which has yet to gain recognition from the [[Ecumenical Patriarchate]] or any other autocephalous church. The issue of dispute is the allegedly anti-[[canonical]] method used to gain autocephaly, the issue of the Serbian Orthodox minority (at least some 40,000 strong) and the question of some hundreds of Serbian Orthodox [[shrine]]s from the medieval Nemanjić period. It is also presumed that the name ''Macedonian'' is a matter of dispute regarding the [[Church of Greece]].

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