Difference between revisions of "Dismissal"

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The '''dismissal''' is the concluding portion of the divine services in which the presiding [[priest]] or [[bishop]] prounounces a final, formal blessing.  [[Reader]]'s services do not include the dismissal.
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{{liturgy}}
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The '''dismissal''' (gr. απολυσις ; sl. отпуст) is the concluding portion of the divine services in which the presiding [[priest]] or [[bishop]] prounounces a final, formal blessing on the faithfulThe dismissal is omitted in [[Reader]]'s services (that is, services in which a priest or bishop is not presiding).
  
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The dismissal takes two forms.  The [[Divine Liturgy]], [[Vespers|Great Vespers]], and [[Orthros]] celebrated on a Sunday or on a feast that includes an Orthros Gospel lection uses the '''''great dismissal'''''.  The remainder of the services of the [[Daily Cycle]] conclude with an abbreviated form known as the '''''small dismissal'''''.
  
A typical example is as follows:
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The dismissal may include variable elements determined by the day of the week, [[feast|festal season]], commemoration of the day, service being served, saint to whom the temple is dedicated, etc.
  
Priest:
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An example of the great dismissal for the Divine Liturgy of St. John Chrysostom served on a Sunday not during a festal season is as follows ([[Antiochian Orthodox Christian Archdiocese of North America|Antiochi]]an practice):
:Glory to Thee, O [[Christ]] our [[God]] and our hope, glory to Thee!
 
 
 
Congregation:
 
:Glory to the [[Father]], and to the Son, and to the [[Holy Spirit]], now and ever and unto ages of ages. Amen.
 
:Lord, have mercy. (3x) Father, bless.
 
 
 
Priest:
 
:May He who [[Resurrection|rose]] from the dead, Christ our true God, through the prayers of His most pure [[Theotokos|Mother]]; of the holy, glorious, and all-laudable [[apostles]]; of our father among the [[saint]]s, [[John Chrysostom]], [[Archbishop]] of Constantinople; of Saint (of the church); of Saint (of the [[{{CURRENTMONTHNAME}} {{CURRENTDAY}}|day]]), whom we commemorate today; of the holy and [[righteous]] Ancestors of God, [[Joachim and Anna]]; and of all the saints: have mercy on us and save us, for He is good and loves mankind.
 
  
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:''May he who rose again from the dead, Christ our true God, through the intercessions of His all-immaculate and all-blameless holy Mother; by the might of the precious and life-giving cross; by the protection of the honorable bodiless powers of heaven; at the supplication of the honorable, glorious Prophet, Forerunner and Baptist John; of the holy, glorious and all-laudable apostles; of our father among the saints, John Chrysostom, archbishop of Constantinople; of the holy, glorious and right-victorious martyrs; of our venerable and God-bearing fathers; of ''(saint to whom the temple is dedicated);'' of the holy and righteous ancestors of God, [[Joachim and Anna]]; ''(saint(s) of the day)'' and of all the saints: have mercy on us, and save us, forasmuch as He is good and loveth mankind.''
  
 
== External link ==
 
== External link ==
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[[Category:Liturgics]]
 
[[Category:Liturgics]]
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[[ro:Otpustul]]

Revision as of 20:24, March 27, 2011

This article forms part of the series on the
Divine Liturgy
Liturgy of the Preparation
Proskomedia
Liturgical objects
Vestments
Liturgy of the Word
Great Litany
Antiphons
Little Entrance
Troparion
Thrice-Holy Hymn
Epistle
Gospel
Homily
Litany of Fervent Supplication
Litany for the Departed
Litany of the Catechumens
Liturgy of the Eucharist
Cherubic Hymn
Great Entrance
Litany of the Completion
Nicene-Constantinopolitan Creed
Anaphora
Epiclesis
Megalynarion
Lord's Prayer
Communion
Dismissal
Antidoron
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The dismissal (gr. απολυσις ; sl. отпуст) is the concluding portion of the divine services in which the presiding priest or bishop prounounces a final, formal blessing on the faithful. The dismissal is omitted in Reader's services (that is, services in which a priest or bishop is not presiding).

The dismissal takes two forms. The Divine Liturgy, Great Vespers, and Orthros celebrated on a Sunday or on a feast that includes an Orthros Gospel lection uses the great dismissal. The remainder of the services of the Daily Cycle conclude with an abbreviated form known as the small dismissal.

The dismissal may include variable elements determined by the day of the week, festal season, commemoration of the day, service being served, saint to whom the temple is dedicated, etc.

An example of the great dismissal for the Divine Liturgy of St. John Chrysostom served on a Sunday not during a festal season is as follows (Antiochian practice):

May he who rose again from the dead, Christ our true God, through the intercessions of His all-immaculate and all-blameless holy Mother; by the might of the precious and life-giving cross; by the protection of the honorable bodiless powers of heaven; at the supplication of the honorable, glorious Prophet, Forerunner and Baptist John; of the holy, glorious and all-laudable apostles; of our father among the saints, John Chrysostom, archbishop of Constantinople; of the holy, glorious and right-victorious martyrs; of our venerable and God-bearing fathers; of (saint to whom the temple is dedicated); of the holy and righteous ancestors of God, Joachim and Anna; (saint(s) of the day) and of all the saints: have mercy on us, and save us, forasmuch as He is good and loveth mankind.

External link

  • DISMISSAL, a Microsoft-Windows–based application that generates the dismissals of various services for any day of the year. This application is freeware.