https://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&feed=atom&action=historyDavid Bentley Hart - Revision history2024-03-28T15:59:13ZRevision history for this page on the wikiMediaWiki 1.30.0https://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&diff=126752&oldid=prevFr Lev: /* Books */ added newest release2019-06-06T19:42:13Z<p><span dir="auto"><span class="autocomment">Books: </span> added newest release</span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Books===</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Books===</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*''That All Shall Be Saved: Heaven, Hell, and Universal Salvation'' (2019) ISBN 978-0300246223</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The New Testament: A Translation'' (2017) ISBN 978-0300186093</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The New Testament: A Translation'' (2017) ISBN 978-0300186093</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Dream Child's Progress and Other Essays'' (2017) ISBN 978-1621382492</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Dream Child's Progress and Other Essays'' (2017) ISBN 978-1621382492</div></td></tr>
</table>Fr Levhttps://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&diff=125245&oldid=prevFr Lev: /* Books */ added book2018-04-18T18:05:00Z<p><span dir="auto"><span class="autocomment">Books: </span> added book</span></p>
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<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 18:05, April 18, 2018</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''A Splendid Wickedness and Other Essays'' (2016) ISBN 978-0802872647</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''A Splendid Wickedness and Other Essays'' (2016) ISBN 978-0802872647</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Experience of God: Being, Consciousness, Bliss'' (2013) ISBN 978-0300166842</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Experience of God: Being, Consciousness, Bliss'' (2013) ISBN 978-0300166842</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*''The Devil and Pierre Gernet: Stories'' (2012) ISBN 978-0802817686</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''Atheist Delusions: The Christian Revolution and Its Fashionable Enemies'' (2010) ISBN 978-0300164299</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''Atheist Delusions: The Christian Revolution and Its Fashionable Enemies'' (2010) ISBN 978-0300164299</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''In the Aftermath: Provocations and Laments'' (2008) ISBN 978-0802845733</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''In the Aftermath: Provocations and Laments'' (2008) ISBN 978-0802845733</div></td></tr>
</table>Fr Levhttps://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&diff=125244&oldid=prevFr Lev: /* Books */ added more books2018-04-18T18:02:29Z<p><span dir="auto"><span class="autocomment">Books: </span> added more books</span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Books===</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Books===</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*''The New Testament: A Translation'' (2017) ISBN 978-0300186093</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*''The Dream Child's Progress and Other Essays'' (2017) ISBN 978-1621382492</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*''A Splendid Wickedness and Other Essays'' (2016) ISBN 978-0802872647</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*''The Experience of God: Being, Consciousness, Bliss'' (2013) ISBN 978-0300166842</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*''Atheist Delusions: The Christian Revolution and Its Fashionable Enemies'' (2010) ISBN 978-0300164299</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''In the Aftermath: Provocations and Laments'' (2008) ISBN 978-0802845733</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''In the Aftermath: Provocations and Laments'' (2008) ISBN 978-0802845733</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Story of Christianity: An Illustrated History of 2000 Years of the Christian Faith'' (2007) ISBN 978-1847241405</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Story of Christianity: An Illustrated History of 2000 Years of the Christian Faith'' (2007) ISBN 978-1847241405</div></td></tr>
</table>Fr Levhttps://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&diff=101191&oldid=prevAngellight 888: cat.2011-06-13T20:44:32Z<p>cat.</p>
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</table>Angellight 888https://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&diff=74534&oldid=prevFr Lev: /* Books */ edited parentheses2008-08-21T01:27:16Z<p><span dir="auto"><span class="autocomment">Books: </span> edited parentheses</span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Beauty of the Infinite: The Aesthetics of Christian Truth'' (2003) ISBN 978-0802812544</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Beauty of the Infinite: The Aesthetics of Christian Truth'' (2003) ISBN 978-0802812544</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In his book ''The Beauty of the Infinite: The Aesthetics of Christian Truth'', Hart discusses the language of beauty, the [[Trinity|Triune]] God, and Creation. He states that the Christian understanding of Creation as beauty and gift, as the outward expression of the delight the Trinity has in itself, reveals a vision of reality different from the [[paganism|pagan]] or fatalist vision of reality. In an effort to explain this latter vision and to elucidate the difference between it and the former, Hart contrasts the music of Richard Wagner (1813-1883, which he cites as an example of the pagan or fatalist vision of reality<del class="diffchange diffchange-inline">)</del>, with that of J. S. Bach (1685-1750, his example of the Christian vision of reality<del class="diffchange diffchange-inline">)</del>. Whereas Wagner's music has to end when and how it does, Bach's music contains infinite possibility and could have ended (if he had been immortal) in any number of fashions. Hart adds that Bach's music further demonstrates the Christian vision of reality in how it accounts for dissonance; the music makes room for it, he states, without degenerating into mere discord. [http://www.marshillaudio.org/resources/segment_detail.asp?ID=453054428]</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In his book ''The Beauty of the Infinite: The Aesthetics of Christian Truth'', Hart discusses the language of beauty, the [[Trinity|Triune]] God, and Creation. He states that the Christian understanding of Creation as beauty and gift, as the outward expression of the delight the Trinity has in itself, reveals a vision of reality different from the [[paganism|pagan]] or fatalist vision of reality. In an effort to explain this latter vision and to elucidate the difference between it and the former, Hart contrasts the music of Richard Wagner (1813-1883<ins class="diffchange diffchange-inline">)</ins>, which he cites as an example of the pagan or fatalist vision of reality, with that of J. S. Bach (1685-1750<ins class="diffchange diffchange-inline">)</ins>, his example of the Christian vision of reality. Whereas Wagner's music has to end when and how it does, Bach's music contains infinite possibility and could have ended (if he had been immortal) in any number of fashions. Hart adds that Bach's music further demonstrates the Christian vision of reality in how it accounts for dissonance; the music makes room for it, he states, without degenerating into mere discord. [http://www.marshillaudio.org/resources/segment_detail.asp?ID=453054428]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Articles===</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Articles===</div></td></tr>
</table>Fr Levhttps://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&diff=74532&oldid=prevFr Lev: /* Books */ delted redundant description2008-08-21T01:26:18Z<p><span dir="auto"><span class="autocomment">Books: </span> delted redundant description</span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Beauty of the Infinite: The Aesthetics of Christian Truth'' (2003) ISBN 978-0802812544</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Beauty of the Infinite: The Aesthetics of Christian Truth'' (2003) ISBN 978-0802812544</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In his book ''The Beauty of the Infinite: The Aesthetics of Christian Truth'', <del class="diffchange diffchange-inline">Orthodox theologian David Bentley </del>Hart discusses the language of beauty, the [[Trinity|Triune]] God, and Creation. He states that the Christian understanding of Creation as beauty and gift, as the outward expression of the delight the Trinity has in itself, reveals a vision of reality different from the [[paganism|pagan]] or fatalist vision of reality. In an effort to explain this latter vision and to elucidate the difference between it and the former, Hart contrasts the music of Richard Wagner (1813-1883, which he cites as an example of the pagan or fatalist vision of reality), with that of J. S. Bach (1685-1750, his example of the Christian vision of reality). Whereas Wagner's music has to end when and how it does, Bach's music contains infinite possibility and could have ended (if he had been immortal) in any number of fashions. Hart adds that Bach's music further demonstrates the Christian vision of reality in how it accounts for dissonance; the music makes room for it, he states, without degenerating into mere discord. [http://www.marshillaudio.org/resources/segment_detail.asp?ID=453054428]</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In his book ''The Beauty of the Infinite: The Aesthetics of Christian Truth'', Hart discusses the language of beauty, the [[Trinity|Triune]] God, and Creation. He states that the Christian understanding of Creation as beauty and gift, as the outward expression of the delight the Trinity has in itself, reveals a vision of reality different from the [[paganism|pagan]] or fatalist vision of reality. In an effort to explain this latter vision and to elucidate the difference between it and the former, Hart contrasts the music of Richard Wagner (1813-1883, which he cites as an example of the pagan or fatalist vision of reality), with that of J. S. Bach (1685-1750, his example of the Christian vision of reality). Whereas Wagner's music has to end when and how it does, Bach's music contains infinite possibility and could have ended (if he had been immortal) in any number of fashions. Hart adds that Bach's music further demonstrates the Christian vision of reality in how it accounts for dissonance; the music makes room for it, he states, without degenerating into mere discord. [http://www.marshillaudio.org/resources/segment_detail.asp?ID=453054428]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Articles===</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Articles===</div></td></tr>
</table>Fr Levhttps://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&diff=73057&oldid=prevMagda: Reverted edits by Ixthis888 (Talk); changed back to last version by Fr Lev2008-07-11T16:20:23Z<p>Reverted edits by <a href="/Special:Contributions/Ixthis888" title="Special:Contributions/Ixthis888">Ixthis888</a> (<a href="/User_talk:Ixthis888" title="User talk:Ixthis888">Talk</a>); changed back to last version by <a href="/User:Fr_Lev" title="User:Fr Lev">Fr Lev</a></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.findarticles.com/p/articles/mi_m1058/is_18_121/ai_n7576487 God's beauty: the aesthetics of faith], a book review by William C. Placher of ''The Beauty of the Infinite'</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.findarticles.com/p/articles/mi_m1058/is_18_121/ai_n7576487 God's beauty: the aesthetics of faith], a book review by William C. Placher of ''The Beauty of the Infinite'</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* The David Bentley Hart Appreciation Blog[http://davidbhart.blogspot.com/]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* The David Bentley Hart Appreciation Blog[http://davidbhart.blogspot.com/]</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Modern Writers]]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Modern Writers]]</div></td></tr>
</table>Magdahttps://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&diff=72908&oldid=prevIxthis888 at 04:36, July 9, 20082008-07-09T04:36:48Z<p></p>
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<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 04:36, July 9, 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l54" >Line 54:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.findarticles.com/p/articles/mi_m1058/is_18_121/ai_n7576487 God's beauty: the aesthetics of faith], a book review by William C. Placher of ''The Beauty of the Infinite'</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.findarticles.com/p/articles/mi_m1058/is_18_121/ai_n7576487 God's beauty: the aesthetics of faith], a book review by William C. Placher of ''The Beauty of the Infinite'</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* The David Bentley Hart Appreciation Blog[http://davidbhart.blogspot.com/]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* The David Bentley Hart Appreciation Blog[http://davidbhart.blogspot.com/]</div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{transfer}}</ins></div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Modern Writers]]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Modern Writers]]</div></td></tr>
</table>Ixthis888https://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&diff=72905&oldid=prevFr Lev: /* Books */ added ISBNs2008-07-09T03:07:13Z<p><span dir="auto"><span class="autocomment">Books: </span> added ISBNs</span></p>
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<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 03:07, July 9, 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l11" >Line 11:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''In the Aftermath: Provocations and Laments'' (2008) ISBN 978-0802845733</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''In the Aftermath: Provocations and Laments'' (2008) ISBN 978-0802845733</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Story of Christianity: An Illustrated History of 2000 Years of the Christian Faith'' (2007) ISBN 978-1847241405</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*''The Story of Christianity: An Illustrated History of 2000 Years of the Christian Faith'' (2007) ISBN 978-1847241405</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*''The Doors of the Sea: Where Was God in the Tsunami?'' (<del class="diffchange diffchange-inline">Eerdmans, </del>2005)</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*''The Doors of the Sea: Where Was God in the Tsunami?'' (2005) <ins class="diffchange diffchange-inline">ISBN 978-0802829764</ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*''The Beauty of the Infinite: The Aesthetics of Christian Truth'' (<del class="diffchange diffchange-inline">Eerdmans, </del>2003)</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*''The Beauty of the Infinite: The Aesthetics of Christian Truth'' (2003) <ins class="diffchange diffchange-inline">ISBN 978-0802812544</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In his book ''The Beauty of the Infinite: The Aesthetics of Christian Truth'', Orthodox theologian David Bentley Hart discusses the language of beauty, the [[Trinity|Triune]] God, and Creation. He states that the Christian understanding of Creation as beauty and gift, as the outward expression of the delight the Trinity has in itself, reveals a vision of reality different from the [[paganism|pagan]] or fatalist vision of reality. In an effort to explain this latter vision and to elucidate the difference between it and the former, Hart contrasts the music of Richard Wagner (1813-1883, which he cites as an example of the pagan or fatalist vision of reality), with that of J. S. Bach (1685-1750, his example of the Christian vision of reality). Whereas Wagner's music has to end when and how it does, Bach's music contains infinite possibility and could have ended (if he had been immortal) in any number of fashions. Hart adds that Bach's music further demonstrates the Christian vision of reality in how it accounts for dissonance; the music makes room for it, he states, without degenerating into mere discord. [http://www.marshillaudio.org/resources/segment_detail.asp?ID=453054428]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In his book ''The Beauty of the Infinite: The Aesthetics of Christian Truth'', Orthodox theologian David Bentley Hart discusses the language of beauty, the [[Trinity|Triune]] God, and Creation. He states that the Christian understanding of Creation as beauty and gift, as the outward expression of the delight the Trinity has in itself, reveals a vision of reality different from the [[paganism|pagan]] or fatalist vision of reality. In an effort to explain this latter vision and to elucidate the difference between it and the former, Hart contrasts the music of Richard Wagner (1813-1883, which he cites as an example of the pagan or fatalist vision of reality), with that of J. S. Bach (1685-1750, his example of the Christian vision of reality). Whereas Wagner's music has to end when and how it does, Bach's music contains infinite possibility and could have ended (if he had been immortal) in any number of fashions. Hart adds that Bach's music further demonstrates the Christian vision of reality in how it accounts for dissonance; the music makes room for it, he states, without degenerating into mere discord. [http://www.marshillaudio.org/resources/segment_detail.asp?ID=453054428]</div></td></tr>
</table>Fr Levhttps://en.orthodoxwiki.org/index.php?title=David_Bentley_Hart&diff=72904&oldid=prevFr Lev: /* Books */ added books2008-07-09T03:05:19Z<p><span dir="auto"><span class="autocomment">Books: </span> added books</span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Books===</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Books===</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* ''The Doors of the Sea: Where Was God in the Tsunami?'' (Eerdmans, 2005)</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*''In the Aftermath: Provocations and Laments'' (2008) ISBN 978-0802845733</ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* ''The Beauty of the Infinite: The Aesthetics of Christian Truth'' (Eerdmans, 2003)</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*''The Story of Christianity: An Illustrated History of 2000 Years of the Christian Faith'' (2007) ISBN 978-1847241405</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*''The Doors of the Sea: Where Was God in the Tsunami?'' (Eerdmans, 2005)</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*''The Beauty of the Infinite: The Aesthetics of Christian Truth'' (Eerdmans, 2003)</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In his book ''The Beauty of the Infinite: The Aesthetics of Christian Truth'', Orthodox theologian David Bentley Hart discusses the language of beauty, the [[Trinity|Triune]] God, and Creation. He states that the Christian understanding of Creation as beauty and gift, as the outward expression of the delight the Trinity has in itself, reveals a vision of reality different from the [[paganism|pagan]] or fatalist vision of reality. In an effort to explain this latter vision and to elucidate the difference between it and the former, Hart contrasts the music of Richard Wagner (1813-1883, which he cites as an example of the pagan or fatalist vision of reality), with that of J. S. Bach (1685-1750, his example of the Christian vision of reality). Whereas Wagner's music has to end when and how it does, Bach's music contains infinite possibility and could have ended (if he had been immortal) in any number of fashions. Hart adds that Bach's music further demonstrates the Christian vision of reality in how it accounts for dissonance; the music makes room for it, he states, without degenerating into mere discord. [http://www.marshillaudio.org/resources/segment_detail.asp?ID=453054428]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In his book ''The Beauty of the Infinite: The Aesthetics of Christian Truth'', Orthodox theologian David Bentley Hart discusses the language of beauty, the [[Trinity|Triune]] God, and Creation. He states that the Christian understanding of Creation as beauty and gift, as the outward expression of the delight the Trinity has in itself, reveals a vision of reality different from the [[paganism|pagan]] or fatalist vision of reality. In an effort to explain this latter vision and to elucidate the difference between it and the former, Hart contrasts the music of Richard Wagner (1813-1883, which he cites as an example of the pagan or fatalist vision of reality), with that of J. S. Bach (1685-1750, his example of the Christian vision of reality). Whereas Wagner's music has to end when and how it does, Bach's music contains infinite possibility and could have ended (if he had been immortal) in any number of fashions. Hart adds that Bach's music further demonstrates the Christian vision of reality in how it accounts for dissonance; the music makes room for it, he states, without degenerating into mere discord. [http://www.marshillaudio.org/resources/segment_detail.asp?ID=453054428]</div></td></tr>
</table>Fr Lev