https://en.orthodoxwiki.org/index.php?title=Churching&feed=atom&action=historyChurching - Revision history2024-03-29T06:12:58ZRevision history for this page on the wikiMediaWiki 1.30.0https://en.orthodoxwiki.org/index.php?title=Churching&diff=125724&oldid=prevASDamick: /* Notes on Variations */2018-08-13T16:59:55Z<p><span dir="auto"><span class="autocomment">Notes on Variations</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Notes on Variations==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Notes on Variations==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>As noted above, there is variation on whether unbaptized children are churched as well as on whether both boys and girls are brought into the sanctuary behind the iconostasis.  While scholarship on this point is scarce in English, it is the subject of Greek scholarship by the eminent liturgical scholar [[Ioannes Fountoules]], who taught liturgics at the University of Thessaloniki.  Following are notes from the <del class="diffchange diffchange-inline">*Rites </del>of <del class="diffchange diffchange-inline">Christian </del>Initiation<del class="diffchange diffchange-inline">* </del>published by the Antiochian Archdiocese of North America (p. 139):</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>As noted above, there is variation on whether unbaptized children are churched as well as on whether both boys and girls are brought into the sanctuary behind the iconostasis.  While scholarship on this point is scarce in English, it is the subject of Greek scholarship by the eminent liturgical scholar [[Ioannes Fountoules]], who taught liturgics at the University of Thessaloniki.  Following are notes from the <ins class="diffchange diffchange-inline">''Services </ins>of Initiation<ins class="diffchange diffchange-inline">'' </ins>published by the Antiochian Archdiocese of North America (p. 139):</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>:: St Symeon of Thessaloniki does not make any distinction regarding the sex of the baby—only whether it be baptized or not—as a condition of bringing it into the holy Altar. The saint wrote, “Now if the infant is already baptized, (the priest) brings it even into the Altar... but if the child be not yet baptized, he stands before the holy Doors” (Migne, ''Patrologia Graeca'' 155:212b).</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>:: St Symeon of Thessaloniki does not make any distinction regarding the sex of the baby—only whether it be baptized or not—as a condition of bringing it into the holy Altar. The saint wrote, “Now if the infant is already baptized, (the priest) brings it even into the Altar... but if the child be not yet baptized, he stands before the holy Doors” (Migne, ''Patrologia Graeca'' 155:212b).</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>This being the case, later changes in some traditions suggest an interpretation of the rite as pertaining in some way to ordination, such that it is considered inappropriate to bring either or both the unbaptized and/or female children into the sanctuary.  The text of the rite does not mention ordination, however.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>This being the case, later changes in some traditions suggest an interpretation of the rite as pertaining in some way to ordination, such that it is considered inappropriate to bring either or both the unbaptized and/or female children into the sanctuary.  The text of the rite does not mention ordination, however.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
</table>ASDamickhttps://en.orthodoxwiki.org/index.php?title=Churching&diff=125723&oldid=prevASDamick: typo2018-08-13T16:19:12Z<p>typo</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Churching of the Child===</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Churching of the Child===</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In some traditions, the churching is always performed before the baptism, which is the historical norm in the manuscript tradition.  In other traditions, <del class="diffchange diffchange-inline">howeverm </del>if the infant has already been baptized, the priest performs the churching of the child. If not, he does the churching immediately after the child's baptism.  There are various forms of this service among different Orthodox traditions.  The following mentions some of the elements that are more commonly seen.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In some traditions, the churching is always performed before the baptism, which is the historical norm in the manuscript tradition.  In other traditions, <ins class="diffchange diffchange-inline">however, </ins>if the infant has already been baptized, the priest performs the churching of the child. If not, he does the churching immediately after the child's baptism.  There are various forms of this service among different Orthodox traditions.  The following mentions some of the elements that are more commonly seen.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Taking up the child, the priest lifts it up, making the [[Sign of the Cross]] with the child before the doors of the temple, saying: "The servant of God (''Name'') is churched, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen."</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Taking up the child, the priest lifts it up, making the [[Sign of the Cross]] with the child before the doors of the temple, saying: "The servant of God (''Name'') is churched, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen."</div></td></tr>
</table>ASDamickhttps://en.orthodoxwiki.org/index.php?title=Churching&diff=125722&oldid=prevASDamick at 16:17, August 13, 20182018-08-13T16:17:03Z<p></p>
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</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l28" >Line 28:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>As noted above, there is variation on whether unbaptized children are churched as well as on whether both boys and girls are brought into the sanctuary behind the iconostasis.  While scholarship on this point is scarce in English, it is the subject of Greek scholarship by the eminent liturgical scholar [[Ioannes Fountoules]], who taught liturgics at the University of Thessaloniki.  Following are notes from the *Rites of Christian Initiation* published by the Antiochian Archdiocese of North America (p. 139):</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>As noted above, there is variation on whether unbaptized children are churched as well as on whether both boys and girls are brought into the sanctuary behind the iconostasis.  While scholarship on this point is scarce in English, it is the subject of Greek scholarship by the eminent liturgical scholar [[Ioannes Fountoules]], who taught liturgics at the University of Thessaloniki.  Following are notes from the *Rites of Christian Initiation* published by the Antiochian Archdiocese of North America (p. 139):</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:: St Symeon of Thessaloniki does not make any distinction regarding the sex of the baby—only whether it be baptized or not—as a condition of bringing it into the holy Altar. The saint wrote, “Now if the infant is already baptized, (the priest) brings it even into the Altar... but if the child be not yet baptized, he stands before the holy Doors” (Migne, Patrologia Graeca 155:212b).</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:: St Symeon of Thessaloniki does not make any distinction regarding the sex of the baby—only whether it be baptized or not—as a condition of bringing it into the holy Altar. The saint wrote, “Now if the infant is already baptized, (the priest) brings it even into the Altar... but if the child be not yet baptized, he stands before the holy Doors” (Migne, <ins class="diffchange diffchange-inline">''</ins>Patrologia Graeca<ins class="diffchange diffchange-inline">'' </ins>155:212b).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>::But it seems that the tradition does not admit any criteria—either sex or baptismal status—as conditions for bringing the infant into the Altar. While admitting that the criterion of baptism possesses a consistent and sound logic to it, Ioannes Fountoules has pointed out that none of the manuscripts which carry the churching service make any mention of any criteria for bringing a churched infant into the holy Altar. In fact, the whole churching service, as it has come down to us, presumes that the child is in fact not baptized, and the manuscripts which have this service mention the bearing the infant into the Altar, most times irrespective of sex (see Apantiseis A' #167 and D' #381, especially pp. 233-236). In short, the service is about the dedication of infants to God. The fact that the infants are brought by Christian parents should be considered as the most important qualification and that we not "split hairs over accuracy,” as Fountoules judged.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>::But it seems that the tradition does not admit any criteria—either sex or baptismal status—as conditions for bringing the infant into the Altar. While admitting that the criterion of baptism possesses a consistent and sound logic to it, Ioannes Fountoules has pointed out that none of the manuscripts which carry the churching service make any mention of any criteria for bringing a churched infant into the holy Altar. In fact, the whole churching service, as it has come down to us, presumes that the child is in fact not baptized, and the manuscripts which have this service mention the bearing the infant into the Altar, most times irrespective of sex (see <ins class="diffchange diffchange-inline">''</ins>Apantiseis<ins class="diffchange diffchange-inline">'' </ins>A' #167 and D' #381, especially pp. 233-236). In short, the service is about the dedication of infants to God. The fact that the infants are brought by Christian parents should be considered as the most important qualification and that we not "split hairs over accuracy,” as Fountoules judged<ins class="diffchange diffchange-inline">.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">This being the case, later changes in some traditions suggest an interpretation of the rite as pertaining in some way to ordination, such that it is considered inappropriate to bring either or both the unbaptized and/or female children into the sanctuary.  The text of the rite does not mention ordination, however</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
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</table>ASDamickhttps://en.orthodoxwiki.org/index.php?title=Churching&diff=125721&oldid=prevASDamick: Added section on variations2018-08-13T15:29:58Z<p>Added section on variations</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>He then says the Song of Simeon and says a special apolysis ([[dismissal]]), after which he blesses the child with the Sign of the Cross on its forehead, mouth and heart, and returns it to its mother.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>He then says the Song of Simeon and says a special apolysis ([[dismissal]]), after which he blesses the child with the Sign of the Cross on its forehead, mouth and heart, and returns it to its mother.</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Notes on Variations==</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">As noted above, there is variation on whether unbaptized children are churched as well as on whether both boys and girls are brought into the sanctuary behind the iconostasis.  While scholarship on this point is scarce in English, it is the subject of Greek scholarship by the eminent liturgical scholar [[Ioannes Fountoules]], who taught liturgics at the University of Thessaloniki.  Following are notes from the *Rites of Christian Initiation* published by the Antiochian Archdiocese of North America (p. 139):</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:: St Symeon of Thessaloniki does not make any distinction regarding the sex of the baby—only whether it be baptized or not—as a condition of bringing it into the holy Altar. The saint wrote, “Now if the infant is already baptized, (the priest) brings it even into the Altar... but if the child be not yet baptized, he stands before the holy Doors” (Migne, Patrologia Graeca 155:212b).</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">::But it seems that the tradition does not admit any criteria—either sex or baptismal status—as conditions for bringing the infant into the Altar. While admitting that the criterion of baptism possesses a consistent and sound logic to it, Ioannes Fountoules has pointed out that none of the manuscripts which carry the churching service make any mention of any criteria for bringing a churched infant into the holy Altar. In fact, the whole churching service, as it has come down to us, presumes that the child is in fact not baptized, and the manuscripts which have this service mention the bearing the infant into the Altar, most times irrespective of sex (see Apantiseis A' #167 and D' #381, especially pp. 233-236). In short, the service is about the dedication of infants to God. The fact that the infants are brought by Christian parents should be considered as the most important qualification and that we not "split hairs over accuracy,” as Fountoules judged.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
</table>ASDamickhttps://en.orthodoxwiki.org/index.php?title=Churching&diff=125718&oldid=prevASDamick at 14:35, August 13, 20182018-08-13T14:35:03Z<p></p>
<table class="diff diff-contentalign-left" data-mw="interface">
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<col class="diff-content" />
<tr style="vertical-align: top;" lang="en">
<td colspan="2" style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 14:35, August 13, 2018</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>'''Churching'''  is a service of thanksgiving and blessing of the mother and her child when they return to the church after childbirth. It is reminiscent of the [[Old Testament]] ceremony of purification (Lev. 12: 2-8) and the presentation of Jesus at the Temple (Luke 2: 22-29). There are separate services of churching for the mother and for the child.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>'''Churching'''  is a service of thanksgiving and blessing of the mother and her child when they return to the church after childbirth. It is reminiscent of the [[Old Testament]] ceremony of purification (Lev. 12: 2-8) and the presentation of Jesus at the Temple (Luke 2: 22-29). There are separate services of churching for the mother and for the child.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In some traditions, it is customary to [[baptism|baptize]] the child on the eighth day, following the example of the [[Old Testament]] rite of ''bris'' or [[circumcision]] of boys with the naming of the child taking place in the [[temple]]. When this occurs, the mother does not attend and the child is presented by its [[godparent]]s.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In some traditions, it is customary to [[baptism|baptize]] the child on the eighth day, following the example of the [[Old Testament]] rite of ''bris'' or [[circumcision]] of boys with the naming of the child taking place in the [[temple]]. When this occurs, the mother does not attend and the child is presented by its [[godparent]]s<ins class="diffchange diffchange-inline">. The more common custom, however, is for the naming to take place on the eighth day and for the baptism to occur after the churching on the fortieth</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Churching of the mother===</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Churching of the mother===</div></td></tr>
</table>ASDamickhttps://en.orthodoxwiki.org/index.php?title=Churching&diff=125717&oldid=prevASDamick: Noting variants and historical norms.2018-08-13T14:33:36Z<p>Noting variants and historical norms.</p>
<table class="diff diff-contentalign-left" data-mw="interface">
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<col class="diff-content" />
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<col class="diff-content" />
<tr style="vertical-align: top;" lang="en">
<td colspan="2" style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 14:33, August 13, 2018</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l11" >Line 11:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Churching of the Child===</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>===Churching of the Child===</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">If </del>the infant has already been baptized, the priest performs the churching of the child. If not, he does the churching immediately after the child's baptism.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">In some traditions, the churching is always performed before the baptism, which is the historical norm in the manuscript tradition.  In other traditions, howeverm if </ins>the infant has already been baptized, the priest performs the churching of the child. If not, he does the churching immediately after the child's baptism<ins class="diffchange diffchange-inline">.  There are various forms of this service among different Orthodox traditions.  The following mentions some of the elements that are more commonly seen</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Taking up the child, the priest lifts it up, making the [[Sign of the Cross]] with the child before the doors of the temple, saying: "The servant of God (''Name'') is churched, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen."  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Taking up the child, the priest lifts it up, making the [[Sign of the Cross]] with the child before the doors of the temple, saying: "The servant of God (''Name'') is churched, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen."</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The priest then carries the child into the center of the nave, as he says, "I will go into Thy House. I will worship toward Thy Holy Temple in fear of Thee." Stopping in the center, he says, "The servant of God (''Name'') is churched, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. In the midst of the congregation I will sing praises unto Thee."  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The priest then carries the child into the center of the nave, as he says, "I will go into Thy House. I will worship toward Thy Holy Temple in fear of Thee." Stopping in the center, he says, "The servant of God (''Name'') is churched, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. In the midst of the congregation I will sing praises unto Thee."  </div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l19" >Line 19:</td>
<td colspan="2" class="diff-lineno">Line 19:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>He then walks up to the [[iconostasis]], and stopping in front of the [[Holy Doors]], he says, "The servant of God (''Name'') is churched, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen."  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>He then walks up to the [[iconostasis]], and stopping in front of the [[Holy Doors]], he says, "The servant of God (''Name'') is churched, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen."  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">If </del>the child <del class="diffchange diffchange-inline">is a </del>girl<del class="diffchange diffchange-inline">, the priest places her on the ''[[solea]]'' in front of the [[icon]] of the [[Theotokos]]. If the child </del>is <del class="diffchange diffchange-inline">a boy, he carries him </del>through the south deacon's door into the <del class="diffchange diffchange-inline">altar and </del>around the <del class="diffchange diffchange-inline">back </del>of <del class="diffchange diffchange-inline">the Holy Table exiting </del>the altar <del class="diffchange diffchange-inline">through </del>the north <del class="diffchange diffchange-inline">deacon's door </del>and <del class="diffchange diffchange-inline">again places </del>the <del class="diffchange diffchange-inline">baby boy onto </del>the <del class="diffchange diffchange-inline">solea</del>.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">In some traditions, </ins>the child <ins class="diffchange diffchange-inline">(whether boy or </ins>girl<ins class="diffchange diffchange-inline">) </ins>is <ins class="diffchange diffchange-inline">taken </ins>through the south deacon's door into the <ins class="diffchange diffchange-inline">sanctuary </ins>around the <ins class="diffchange diffchange-inline">holy table, stopping at each side, completing the circuit at the front </ins>of the altar <ins class="diffchange diffchange-inline">if it is a boy, but ending at </ins>the north <ins class="diffchange diffchange-inline">side if it is a girl.  The child is then brought out </ins>and <ins class="diffchange diffchange-inline">returned to his mother.  This is </ins>the <ins class="diffchange diffchange-inline">historical norm in </ins>the <ins class="diffchange diffchange-inline">manuscript tradition</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>He then <del class="diffchange diffchange-inline">chants </del>the Song of Simeon and says a special apolysis ([[dismissal]]), after which he blesses the child with the Sign of the Cross on its forehead, mouth and heart, and returns it to its mother.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">In other traditions, if the child is a girl, the priest places her on the ''[[solea]]'' in front of the [[icon]] of the [[Theotokos]]. If the child is a boy, he carries him through the south deacon's door into the sanctuary and around the back of the Holy Table exiting the altar through the north deacon's door and again places the baby boy onto the solea. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>He then <ins class="diffchange diffchange-inline">says </ins>the Song of Simeon and says a special apolysis ([[dismissal]]), after which he blesses the child with the Sign of the Cross on its forehead, mouth and heart, and returns it to its mother.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
</table>ASDamickhttps://en.orthodoxwiki.org/index.php?title=Churching&diff=115119&oldid=prevKamasarye: interwiki ro2013-03-15T15:02:10Z<p>interwiki ro</p>
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<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 15:02, March 15, 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l32" >Line 32:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Liturgics]]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Liturgics]]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Services]]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Services]]</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[ro:Îmbisericire]]</ins></div></td></tr>
</table>Kamasaryehttps://en.orthodoxwiki.org/index.php?title=Churching&diff=109603&oldid=prevWsk: claification2012-06-13T15:38:11Z<p>claification</p>
<table class="diff diff-contentalign-left" data-mw="interface">
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<td colspan="2" style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 15:38, June 13, 2012</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l19" >Line 19:</td>
<td colspan="2" class="diff-lineno">Line 19:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>He then walks up to the [[iconostasis]], and stopping in front of the [[Holy Doors]], he says, "The servant of God (''Name'') is churched, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen."  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>He then walks up to the [[iconostasis]], and stopping in front of the [[Holy Doors]], he says, "The servant of God (''Name'') is churched, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen."  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>If the child is a girl, the priest places her on the ''[[solea]]'' in front of the [[icon]] of the [[Theotokos]]. If the child is a boy, he carries him into the altar and around the back of the Holy Table <del class="diffchange diffchange-inline"> </del>and <del class="diffchange diffchange-inline">out </del>again onto the solea.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>If the child is a girl, the priest places her on the ''[[solea]]'' in front of the [[icon]] of the [[Theotokos]]. If the child is a boy, he carries him <ins class="diffchange diffchange-inline">through the south deacon's door </ins>into the altar and around the back of the Holy Table <ins class="diffchange diffchange-inline">exiting the altar through the north deacon's door </ins>and again <ins class="diffchange diffchange-inline">places the baby boy </ins>onto the solea.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>He then chants the Song of Simeon and says a special apolysis ([[dismissal]]), after which he blesses the child with the Sign of the Cross on its forehead, mouth and heart, and returns it to its mother.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>He then chants the Song of Simeon and says a special apolysis ([[dismissal]]), after which he blesses the child with the Sign of the Cross on its forehead, mouth and heart, and returns it to its mother.</div></td></tr>
</table>Wskhttps://en.orthodoxwiki.org/index.php?title=Churching&diff=96383&oldid=prevBasil: rephrasing2010-11-22T17:38:01Z<p>rephrasing</p>
<table class="diff diff-contentalign-left" data-mw="interface">
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<td colspan="2" style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 17:38, November 22, 2010</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Churching'''  is a service of thanksgiving and blessing of the mother and her child <del class="diffchange diffchange-inline">after childbirth </del>when they return to the church. It is reminiscent of the [[Old Testament]] ceremony of purification (Lev. 12: 2-8) and the presentation of Jesus at the Temple (Luke 2: 22-29). There are separate services of churching for the mother and for the child.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Churching'''  is a service of thanksgiving and blessing of the mother and her child when they return to the church <ins class="diffchange diffchange-inline">after childbirth</ins>. It is reminiscent of the [[Old Testament]] ceremony of purification (Lev. 12: 2-8) and the presentation of Jesus at the Temple (Luke 2: 22-29). There are separate services of churching for the mother and for the child.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In some traditions, it is customary to [[baptism|baptize]] the child on the eighth day, following the example of the [[Old Testament]] rite of ''bris'' or [[circumcision]] of boys with the naming of the child taking place in the [[temple]]. When this occurs, the mother does not attend and the child is presented by its [[godparent]]s.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In some traditions, it is customary to [[baptism|baptize]] the child on the eighth day, following the example of the [[Old Testament]] rite of ''bris'' or [[circumcision]] of boys with the naming of the child taking place in the [[temple]]. When this occurs, the mother does not attend and the child is presented by its [[godparent]]s.</div></td></tr>
</table>Basilhttps://en.orthodoxwiki.org/index.php?title=Churching&diff=96382&oldid=prevBasil: redundant2010-11-22T17:37:15Z<p>redundant</p>
<table class="diff diff-contentalign-left" data-mw="interface">
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<col class="diff-marker" />
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<tr style="vertical-align: top;" lang="en">
<td colspan="2" style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 17:37, November 22, 2010</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Churching'''  is a service of thanksgiving and blessing of the mother and her child after childbirth when they return to the church <del class="diffchange diffchange-inline">for special blessings</del>. It is reminiscent of the [[Old Testament]] ceremony of purification (Lev. 12: 2-8) and the presentation of Jesus at the Temple (Luke 2: 22-29). There are separate services of churching for the mother and for the child.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Churching'''  is a service of thanksgiving and blessing of the mother and her child after childbirth when they return to the church. It is reminiscent of the [[Old Testament]] ceremony of purification (Lev. 12: 2-8) and the presentation of Jesus at the Temple (Luke 2: 22-29). There are separate services of churching for the mother and for the child.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In some traditions, it is customary to [[baptism|baptize]] the child on the eighth day, following the example of the [[Old Testament]] rite of ''bris'' or [[circumcision]] of boys with the naming of the child taking place in the [[temple]]. When this occurs, the mother does not attend and the child is presented by its [[godparent]]s.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In some traditions, it is customary to [[baptism|baptize]] the child on the eighth day, following the example of the [[Old Testament]] rite of ''bris'' or [[circumcision]] of boys with the naming of the child taking place in the [[temple]]. When this occurs, the mother does not attend and the child is presented by its [[godparent]]s.</div></td></tr>
</table>Basil