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Church of Alexandria (Coptic)

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[[Image:ChristCopticArt.jpg|frame|Coptic icon of Christ]]
The '''Coptic Orthodox Church''' is the portion of the [[Church of Alexandria]] which broke from the Byzantine churches in the wake of the [[Fourth Ecumenical Council]] in [[Chalcedon]] in 451. Sharing a common heritage before with the Chalcedonian Church of Alexandria, it traces its origins to the [[Apostle Mark]]. The church is one of the [[Oriental Orthodoxy|Oriental Orthodox]] churches. Its leader is the Coptic Pope of Alexandria, currently [[Shenouda III Theodore II (GayyidSobhi Baki Soleiman) of Alexandria|Pope Shenouda IIITheodore II]]. The Coptic Orthodox Church of Alexandria cares for about 18 million Coptic Orthodox Christians in Egypt and abroad, besides being the Mother Church of both the [[Church of Ethiopia|Ethiopian ]] and [[Church of Eritrea|Eritrean]] Orthodox Tewahido Churches. More than 95% of the Christians of Egypt are Coptic Orthodox, but other "Patriarchates/Patriarchs of Alexandria" also exist (Coptic Catholic, Greek/Latin Catholic and Greek Orthodox - see 'Coptic Christianity Today' below), as well as small Protestant and Anglican denominations.
{{orientalchurches}}
=== The Catechetical School of Alexandria ===
The [[Catechetical School of Alexandria]] is the oldest catechetical school in the world. Founded around 190 by the scholar [[Pantanaeusof Alexandria|Pantanaeus]], the school of Alexandria became an important institution of religious learning, where students were taught by scholars such as [[Athenagoras of Athens|Athenagoras]], [[Clement of Alexandria|Clement]], [[Didymus the Blind|Didymus]], and the great [[Origen]], who was considered the father of theology and who was also active in the field of commentary and comparative Biblical studies. Origen wrote over 6,000 commentaries of the [[Bible]] in addition to his famous ''[[Hexapla]]''. Many scholars such as St. [[Jerome]] visited the school of Alexandria to exchange ideas and to communicate directly with its scholars. The scope of this school was not limited to theological subjects; science, mathematics and humanities were also taught there. The question and answer method of commentary began there, and 15 centuries before Braille, wood-carving techniques were in use there by blind scholars to read and write.
The Theological college of the catechetical school of Alexandria was re-established in 1893. The new school currently has campuses in Alexandria, Cairo, New Jersey, and Los Angeles, where Coptic priests-to-be and other qualified men and women are taught among other subjects Christian theology, history, Coptic language and art—including chanting, music, [[iconography]], and tapestry.
By the time the [[Fourth Ecumenical Council|Council of Chalcedon]] was called, politics had already started to intermingle with Church affairs. When the Emperor Marcianus interfered with matters of faith in the Church, the response of [[Pope Saint Dioscorus I of Alexandria (Coptic POV)|Dioscorus of Alexandria]] (the Pope of Alexandria who was later to be exiled) to this interference was clear: "You have nothing to do with the Church." It was at Chalcedon that the emperor would take his revenge for the Pope's frankness.
The Council of Chalcedon abandoned Cyrillian terminology and declared that Christ was one hypostasis in two natures. However, in the Nicene-Constantinopolitan Creed, "Christ was conceived of the Holy Spirit and of the Virgin Mary," thus the foundation according to non-Chalcedonians is made clear. In terms of [[Christology ]] the Oriental understanding is that Christ is "One Nature--the Logos Incarnate," ''of'' the full humanity and full divinity. The Byzantine understanding is that Christ is ''in'' two natures, full humanity and full divinity. (Just as all of us are of our mother and father and not in our mother and father, so too is the nature of Christ. If Christ is in full humanity and in full divinity, then He is separate in two persons as the [[Nestorianism|Nestorians]] teach. Imagine your nature in your mother and your father; you are then two different people. If however your nature is of your mother and your father, then you are one person [http://www.geocities.com/mfignatius/others/byzantine01.html].) This is the linguistic difference which separated the Orientals from the Byzantines.
The Council's finding were rejected by many of the Christians on the fringes of the Byzantine Empire: Egyptians, Syrians, Armenians, and others. From that point onward, Alexandria would have two patriarchs: the "[[Melkite]]" or Imperial Patriarch, now officially known by the Egyptian State as the Greek Orthodox Patriarch of Alexandria and all Africa [http://www.greekorthodox-alexandria.org/], and the non-Chalcedonian national Egyptian one, now known as the Coptic Pope and Patriarch of Alexandria and Apostolic See of St. Mark. Almost the entire Egyptian population rejected the terms of the Council of Chalcedon and remained faithful to the national Egyptian Church (now known as the Coptic Church). Those who supported the Chalcedonian definition remained in [[full communion|communion]] with the other leading churches of the Roman Empire. The non-Chalcedonian party became what is today called the [[Oriental Orthodoxy|Oriental Orthodox Church]].
* [http://online.mq.edu.au/pub/AHPG856/coptic_mq.html The MA Program in Coptic Studies at Macquarie University, Sydney, Australia]
* [http://www.france-copte.net France-copte.net Coptic Website in France, Autor Mikhail David]
* [http://www.copticmidlanddioceseukmidcopts.co.uk org Official Website of Coptic Orthodox Diocese in the Midlands & Affiliated Regions U.K.]
==Bibliography==
* [http://groups.yahoo.com/group/arbible/message/25832 Selected Bibliography about Coptic Christianity]
[[Category:Jurisdictions|Alexandria (Coptic)]]
[[Category:Oriental Orthodox|Alexandria]]
[[Category:Jurisdictions|Orthodoxy in Africa]] [[ar:كنيسة قبطية أرثوذكسية]][[fr:Église d'Alexandrie (copte)]][[ro:Biserica din Alexandria (Copticcoptă)]]
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