https://en.orthodoxwiki.org/index.php?title=Caesaropapism&feed=atom&action=historyCaesaropapism - Revision history2024-03-28T15:06:26ZRevision history for this page on the wikiMediaWiki 1.30.0https://en.orthodoxwiki.org/index.php?title=Caesaropapism&diff=95085&oldid=prevAngellight 888: add source2010-09-17T03:37:04Z<p>add source</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*[http://en.wikipedia.org/w/index.php?title=Caesaropapism&oldid=192587789|''Caesaropapism'' at Wikipedia]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>*[http://en.wikipedia.org/w/index.php?title=Caesaropapism&oldid=192587789|''Caesaropapism'' at Wikipedia]</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Published works==</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Deno J. Geanakoplos. ''Church and State in the Byzantine Empire: A Reconsideration of the Problem of Caesaropapism.'' '''Church History.''' Vol. 34, No. 4 (Dec., 1965), pp.381-403.</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td></tr>
</table>Angellight 888https://en.orthodoxwiki.org/index.php?title=Caesaropapism&diff=76858&oldid=prevFr Lev: /* Caesaropapism in the Eastern Church */ italicized Latin2008-10-26T21:10:07Z<p><span dir="auto"><span class="autocomment">Caesaropapism in the Eastern Church: </span> italicized Latin</span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Caesaropapism in the Eastern Church==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Caesaropapism in the Eastern Church==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Caesaropapism's chief meaning is the authority the Byzantine emperors had over the [[Orthodox Christianity|Eastern Christian Church]] from the 500s through the tenth century.<ref>Cross, F.L. & Livingstone, E.A. (1983), ''Oxford Dictionary of the Christian Church'' (2nd ed.), Oxford: Oxford Unversity Press, pp. 218.</ref><ref>Douglas, J.D. (1978), The New International Dictionary of the Christian Church (revised ed.), Grand Rapids, MI: Zondervan, pp. 173.</ref>  The Byzantine emperor would typically protect the Eastern Church and manage its administration by presiding over councils and appointing [[patriarch]]s and setting territorial boundaries for their jurisdiction.<ref name="encbrit">''Encyclopedia Britannica'', vol. II, 1985, pp. 718-719.</ref>  The emperor, whose control was so strong that "caesaropapism" became interchangeable with "Byzantinism," was called <del class="diffchange diffchange-inline">"</del>pontifex maximus,<del class="diffchange diffchange-inline">" </del>meaning chief [[priest]], and the [[Patriarch]] of [[Constantinople]] could not hold office if he did not have the emperor's approval.<ref>Latourette, Kenneth Scott (1975), ''A History of Christianity to A.D. 1500'', vol. I (revised ed.), San Francisco: Harper & Row, pp. 283; 312.</ref> Eastern men like St. [[John Chrysostom|John Chrysostom]], Patriarch of Constantinople<ref name="encbrit" /> and Pope St. [[Athanasius of Alexandria|Athanasius]], Patriarch of Alexandria, strongly opposed imperial control over the Church, as did Western theologians such as St. [[Hilary of Poitiers|Hilary]] and Hosius, Bishop of Cardova.<ref>Dawson, Christopher (1956), ''The Making of Europe'' (2nd ed.), New York: Meridian Books, pp. 109-110.</ref>  Such emperors as [[Basiliscus]], [[Zeno (emperor)|Zeno]], [[Justinian]], [[Heraclius]], and [[Constans II]] published several strictly ecclesiastical edicts either on their own without the mediation of church councils, or they exercised their own political influence on the councils to issue the edicts.<ref>Schaff, Philip (1974), ''History of the Christian Church: Nicene and Post-Nicene Christianity: A.D. 311-600'', vol. II (5th ed.), Grand Rapids, MI: Eerdmans Publishing Company, pp. 135.</ref>  Caesaropapism was most notorious in Russia when [[w:Ivan IV the Terrible|Ivan the Terrible]] assumed the title Czar in 1547 and subordinated the [[Church of Russia|Russian Orthodox Church]] to the state.<ref>Bainton, Roland H. (1966), ''Christendom: A Short History of Christianity'', vol. I, New York: Harper & Row, pp. 119.</ref>  This level of caesaropapism far exceeded that of the [[Byzantine Empire]].<ref>Billington, James H. (1966), ''The Icon and the Axe: An Interpretive History of Russian Culture'', New York: Random House, pp. 67.</ref>  Caesaropapism existed in the Orthodox Church in Turkey until 1923 and in Cyprus until 1977, when Archbishop Makrios III reposed.<ref>Ware, Timothy (1980), ''The Orthodox Church'' (revised ed.), New York: Penguin Books, pp. 98.</ref>  However, in no way is caesaropapism a part of Orthodox [[dogma]].  The historical reality, as opposed to doctrinal endorsement or dogmatic definition, of caesaropapism stems from, according to Metropolitan [[Kallistos (Ware) of Diokleia|Kallistos Ware]], the confusion of the [[Byzantine Empire]] with the [[Kingdom of God]] and the zeal of the Byzantines "to establish here on earth a living icon of God's government in heaven."<ref>Ware, Timothy (1980), ''The Orthodox Church'' (revised ed.), New York: Penguin Books, pp. 50.</ref></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Caesaropapism's chief meaning is the authority the Byzantine emperors had over the [[Orthodox Christianity|Eastern Christian Church]] from the 500s through the tenth century.<ref>Cross, F.L. & Livingstone, E.A. (1983), ''Oxford Dictionary of the Christian Church'' (2nd ed.), Oxford: Oxford Unversity Press, pp. 218.</ref><ref>Douglas, J.D. (1978), The New International Dictionary of the Christian Church (revised ed.), Grand Rapids, MI: Zondervan, pp. 173.</ref>  The Byzantine emperor would typically protect the Eastern Church and manage its administration by presiding over councils and appointing [[patriarch]]s and setting territorial boundaries for their jurisdiction.<ref name="encbrit">''Encyclopedia Britannica'', vol. II, 1985, pp. 718-719.</ref>  The emperor, whose control was so strong that "caesaropapism" became interchangeable with "Byzantinism," was called <ins class="diffchange diffchange-inline">''</ins>pontifex maximus<ins class="diffchange diffchange-inline">''</ins>, meaning chief [[priest]], and the [[Patriarch]] of [[Constantinople]] could not hold office if he did not have the emperor's approval.<ref>Latourette, Kenneth Scott (1975), ''A History of Christianity to A.D. 1500'', vol. I (revised ed.), San Francisco: Harper & Row, pp. 283; 312.</ref> Eastern men like St. [[John Chrysostom|John Chrysostom]], Patriarch of Constantinople<ref name="encbrit" /> and Pope St. [[Athanasius of Alexandria|Athanasius]], Patriarch of Alexandria, strongly opposed imperial control over the Church, as did Western theologians such as St. [[Hilary of Poitiers|Hilary]] and Hosius, Bishop of Cardova.<ref>Dawson, Christopher (1956), ''The Making of Europe'' (2nd ed.), New York: Meridian Books, pp. 109-110.</ref>  Such emperors as [[Basiliscus]], [[Zeno (emperor)|Zeno]], [[Justinian]], [[Heraclius]], and [[Constans II]] published several strictly ecclesiastical edicts either on their own without the mediation of church councils, or they exercised their own political influence on the councils to issue the edicts.<ref>Schaff, Philip (1974), ''History of the Christian Church: Nicene and Post-Nicene Christianity: A.D. 311-600'', vol. II (5th ed.), Grand Rapids, MI: Eerdmans Publishing Company, pp. 135.</ref>  Caesaropapism was most notorious in Russia when [[w:Ivan IV the Terrible|Ivan the Terrible]] assumed the title Czar in 1547 and subordinated the [[Church of Russia|Russian Orthodox Church]] to the state.<ref>Bainton, Roland H. (1966), ''Christendom: A Short History of Christianity'', vol. I, New York: Harper & Row, pp. 119.</ref>  This level of caesaropapism far exceeded that of the [[Byzantine Empire]].<ref>Billington, James H. (1966), ''The Icon and the Axe: An Interpretive History of Russian Culture'', New York: Random House, pp. 67.</ref>  Caesaropapism existed in the Orthodox Church in Turkey until 1923 and in Cyprus until 1977, when Archbishop Makrios III reposed.<ref>Ware, Timothy (1980), ''The Orthodox Church'' (revised ed.), New York: Penguin Books, pp. 98.</ref>  However, in no way is caesaropapism a part of Orthodox [[dogma]].  The historical reality, as opposed to doctrinal endorsement or dogmatic definition, of caesaropapism stems from, according to Metropolitan [[Kallistos (Ware) of Diokleia|Kallistos Ware]], the confusion of the [[Byzantine Empire]] with the [[Kingdom of God]] and the zeal of the Byzantines "to establish here on earth a living icon of God's government in heaven."<ref>Ware, Timothy (1980), ''The Orthodox Church'' (revised ed.), New York: Penguin Books, pp. 50.</ref></div></td></tr>
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</table>Fr Levhttps://en.orthodoxwiki.org/index.php?title=Caesaropapism&diff=76852&oldid=prevΘεοδωρος: /* References */2008-10-26T19:56:59Z<p><span dir="auto"><span class="autocomment">References</span></span></p>
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</table>Θεοδωροςhttps://en.orthodoxwiki.org/index.php?title=Caesaropapism&diff=61467&oldid=prevMagda: fixed references, added source, more cleanup2008-02-25T16:54:51Z<p>fixed references, added source, more cleanup</p>
<a href="https://en.orthodoxwiki.org/index.php?title=Caesaropapism&diff=61467&oldid=61370">Show changes</a>Magdahttps://en.orthodoxwiki.org/index.php?title=Caesaropapism&diff=61370&oldid=prevWsk: some cleanup, category, links2008-02-23T15:00:29Z<p>some cleanup, category, links</p>
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<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 15:00, February 23, 2008</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>After the introduction of Protestantism, the immense fermentation caused by the introduction of socially subversive principles into the life of a people would exhaust its revolutionary beginnings, and result in a new form of social and religious order - the residue of the great Protestant upheaval in Europe was territorial or State Religion, based on the religious supremacy of the temporal ruler, in contradistinction to the old order in which the temporal ruler took an oath of obedience to the Catholic Church.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>After the introduction of Protestantism, the immense fermentation caused by the introduction of socially subversive principles into the life of a people would exhaust its revolutionary beginnings, and result in a new form of social and religious order - the residue of the great Protestant upheaval in Europe was territorial or State Religion, based on the religious supremacy of the temporal ruler, in contradistinction to the old order in which the temporal ruler took an oath of obedience to the Catholic Church.  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Martin Luther]]'s first reformatory attempts were radically democratic. He sought to benefit the people at large by curtailing the powers of both Church and State. The German princes, to him, were "usually the biggest fools or the worst scoundrels on earth". In 1523 he wrote: "The people will not, cannot, shall not endure your tyranny and oppression any longer. The world is not now what it was formerly, when you could chase and drive the people like game". This manifesto, addressed to the poorer masses, was taken up by [[Franz von Sickingen]], a Knight of the Empire, who entered the field in execution of its threats. His object was twofold: to strengthen the political power of the knights — the inferior nobility — against the princes, and to open the road to the new Gospel by overthrowing the <del class="diffchange diffchange-inline">bishops</del>, but his enterprise had the opposite result: the knights were beaten, lost what influence they had possessed, and the princes were proportionately strengthened. The rising of the peasants likewise turned to the advantage of the princes: the fearful slaughter of [[Frankenhausen]] (1525) left the princes without an enemy and the new Gospel without its natural defenders. The victorious princes used their augmented power entirely for their own advantage in opposition to the authority of the emperor and the freedom of the nation.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Martin Luther]]'s first reformatory attempts were radically democratic. He sought to benefit the people at large by curtailing the powers of both Church and State. The German princes, to him, were "usually the biggest fools or the worst scoundrels on earth". In 1523 he wrote: "The people will not, cannot, shall not endure your tyranny and oppression any longer. The world is not now what it was formerly, when you could chase and drive the people like game". This manifesto, addressed to the poorer masses, was taken up by [[Franz von Sickingen]], a Knight of the Empire, who entered the field in execution of its threats. His object was twofold: to strengthen the political power of the knights — the inferior nobility — against the princes, and to open the road to the new Gospel by overthrowing the <ins class="diffchange diffchange-inline">[[bishop]]s</ins>, but his enterprise had the opposite result: the knights were beaten, lost what influence they had possessed, and the princes were proportionately strengthened. The rising of the peasants likewise turned to the advantage of the princes: the fearful slaughter of [[Frankenhausen]] (1525) left the princes without an enemy and the new Gospel without its natural defenders. The victorious princes used their augmented power entirely for their own advantage in opposition to the authority of the emperor and the freedom of the nation.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Caesaropapism in the Eastern Church==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==Caesaropapism in the Eastern Church==</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l26" >Line 26:</td>
<td colspan="2" class="diff-lineno">Line 27:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 173</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 173</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = revised</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = revised</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  The Byzantine emperor would typically protect the Eastern Church and manage its administration by presiding over councils and appointing <del class="diffchange diffchange-inline">patriarchs </del>and setting territorial boundaries for their jurisdiction.<ref>{{Citation</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  The Byzantine emperor would typically protect the Eastern Church and manage its administration by presiding over councils and appointing <ins class="diffchange diffchange-inline">[[patriarch]]s </ins>and setting territorial boundaries for their jurisdiction.<ref>{{Citation</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | title = Encyclopedia Britannica</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | title = Encyclopedia Britannica</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | year = 1985</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | year = 1985</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 718-719</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 718-719</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | volume = II</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | volume = II</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  The emperor, whose control was so strong that "caesaropapism" became interchangeable with "Byzantinism", was called "pontifex maximus," meaning chief priest, and the Patriarch of Constantinople could not hold office if he did not have the emperor's approval.<ref>{{Citation</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  The emperor, whose control was so strong that "caesaropapism" became interchangeable with "Byzantinism", was called "pontifex maximus," meaning chief <ins class="diffchange diffchange-inline">[[</ins>priest<ins class="diffchange diffchange-inline">]]</ins>, and the <ins class="diffchange diffchange-inline">[[</ins>Patriarch<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>Constantinople<ins class="diffchange diffchange-inline">]] </ins>could not hold office if he did not have the emperor's approval.<ref>{{Citation</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Latourette</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Latourette</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Kenneth Scott</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Kenneth Scott</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l41" >Line 41:</td>
<td colspan="2" class="diff-lineno">Line 42:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | volume = I</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | volume = I</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = revised</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = revised</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>}}</ref> Eastern men like [[John Chrysostom|St<del class="diffchange diffchange-inline">. </del>John Chrysostom]], Patriarch of Constantinople<ref>{{Citation</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>}}</ref> Eastern men like [[John Chrysostom|St John Chrysostom]], Patriarch of Constantinople<ref>{{Citation</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | title = Encyclopedia Britannica</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | title = Encyclopedia Britannica</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | year = 1985</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | year = 1985</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 718-719</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 718-719</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | volume = II</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | volume = II</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>}}</ref> and [[<del class="diffchange diffchange-inline">Pope </del>Athanasius I of Alexandria|St. Athanasius]], Patriarch of Alexandria, strongly opposed imperial control over the Church, as did Western theologians <del class="diffchange diffchange-inline">like </del>[[Hilary of Poitiers|St. Hilary]] and Hosius, Bishop of Cardova.<ref>{{Citation</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>}}</ref> and <ins class="diffchange diffchange-inline">Pope </ins>[[Athanasius I of Alexandria|St. Athanasius]], Patriarch of Alexandria, strongly opposed imperial control over the Church, as did Western theologians <ins class="diffchange diffchange-inline">such as </ins>[[Hilary of Poitiers|St. Hilary]] and Hosius, Bishop of Cardova.<ref>{{Citation</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Dawson</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Dawson</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Christopher</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Christopher</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l55" >Line 55:</td>
<td colspan="2" class="diff-lineno">Line 56:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 109-110</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 109-110</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = 2nd</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = 2nd</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  Such emperors as [[Basiliscus]], [[Zeno (emperor)|Zeno]], [[Justinian <del class="diffchange diffchange-inline">I</del>]], [[Heraclius]], and [[Constans II]] published several strictly ecclesiastical edicts either on their own without the mediation of church councils, or they exercised their own political influence on the councils to issue the edicts.<ref>{{Citation</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  Such emperors as [[Basiliscus]], [[Zeno (emperor)|Zeno]], [[Justinian]], [[Heraclius]], and [[Constans II]] published several strictly ecclesiastical edicts either on their own without the mediation of church councils, or they exercised their own political influence on the councils to issue the edicts.<ref>{{Citation</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Schaff</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Schaff</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Philip</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Philip</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l66" >Line 66:</td>
<td colspan="2" class="diff-lineno">Line 67:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | volume = II</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | volume = II</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = 5th</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = 5th</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  Caesaropapism was most notorious in <del class="diffchange diffchange-inline">[[</del>Russia<del class="diffchange diffchange-inline">]] </del>when [[Ivan IV the Terrible]] assumed the title Czar in [[1547]] and subordinated the [[Russian Orthodox Church]] to the state.<ref>{{Citation</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  Caesaropapism was most notorious in Russia when [[Ivan IV the Terrible]] assumed the title Czar in [[1547]] and subordinated the [[<ins class="diffchange diffchange-inline">Church of Russia|</ins>Russian Orthodox Church]] to the state.<ref>{{Citation</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Bainton</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Bainton</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Roland H.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Roland H.</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l83" >Line 83:</td>
<td colspan="2" class="diff-lineno">Line 84:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | location = New York</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | location = New York</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 67</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 67</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  Caesaropapism existed in the Orthodox Church in <del class="diffchange diffchange-inline">[[</del>Turkey<del class="diffchange diffchange-inline">]] </del>until <del class="diffchange diffchange-inline">[[</del>1923<del class="diffchange diffchange-inline">]] </del>and in <del class="diffchange diffchange-inline">[[</del>Cyprus<del class="diffchange diffchange-inline">]] </del>until <del class="diffchange diffchange-inline">[[</del>1977<del class="diffchange diffchange-inline">]]</del>, when Archbishop Makrios III reposed.<ref>{{Citation</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  Caesaropapism existed in the Orthodox Church in Turkey until 1923 and in Cyprus until 1977, when Archbishop Makrios III reposed.<ref>{{Citation</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Ware</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Ware</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Timothy</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Timothy</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l93" >Line 93:</td>
<td colspan="2" class="diff-lineno">Line 94:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 98</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | pages = 98</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = revised</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = revised</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  However, in no way is caesaropapism a part of [[Eastern Orthodox Church|Orthodox]] [[dogma]].  The historical reality, as opposed to doctrinal endorsement or dogmatic definition, of caesaropapism stems from, according to [[<del class="diffchange diffchange-inline">Timothy </del>Ware|Metropolitan Kallistos Ware]], the confusion of the [[Byzantine Empire]] with the [[Kingdom of God]] and the zeal of the Byzantines "to establish here on earth a living icon of God's government in heaven."<ref>{{Citation</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>}}</ref>  However, in no way is caesaropapism a part of [[Eastern Orthodox Church|Orthodox]] [[dogma]].  The historical reality, as opposed to doctrinal endorsement or dogmatic definition, of caesaropapism stems from, according to [[<ins class="diffchange diffchange-inline">Kallistos (</ins>Ware<ins class="diffchange diffchange-inline">) of Diokleia</ins>|Metropolitan Kallistos Ware]], the confusion of the [[Byzantine Empire]] with the [[Kingdom of God]] and the zeal of the Byzantines "to establish here on earth a living icon of God's government in heaven."<ref>{{Citation</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Ware</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | last = Ware</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Timothy</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | first = Timothy</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l104" >Line 104:</td>
<td colspan="2" class="diff-lineno">Line 105:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = revised</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = revised</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>}}</ref></div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>}}</ref></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category: Church History]]</ins></div></td></tr>
</table>Wskhttps://en.orthodoxwiki.org/index.php?title=Caesaropapism&diff=61346&oldid=prevFatman2021: /* See also */2008-02-23T03:59:49Z<p><span dir="auto"><span class="autocomment">See also</span></span></p>
<table class="diff diff-contentalign-left" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="en">
<td colspan="2" style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 03:59, February 23, 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l104" >Line 104:</td>
<td colspan="2" class="diff-lineno">Line 104:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = revised</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>   | edition = revised</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>}}</ref></div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>}}</ref></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==See also== </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Antipope]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Church and state in medieval Europe]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Constantinian shift]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Erastianism]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Great Apostasy]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Holy Roman Empire]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Joseph of Volotsk]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Massacre of Thessaloniki]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Millennialism]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Pope Leo X]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* [[Theocracy]]</del></div></td><td colspan="2"> </td></tr>
</table>Fatman2021https://en.orthodoxwiki.org/index.php?title=Caesaropapism&diff=61345&oldid=prevFatman2021: /* Notes and References */2008-02-23T03:59:21Z<p><span dir="auto"><span class="autocomment">Notes and References</span></span></p>
<table class="diff diff-contentalign-left" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr style="vertical-align: top;" lang="en">
<td colspan="2" style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: white; color:black; text-align: center;">Revision as of 03:59, February 23, 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l117" >Line 117:</td>
<td colspan="2" class="diff-lineno">Line 117:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* [[Pope Leo X]]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* [[Pope Leo X]]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* [[Theocracy]]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>* [[Theocracy]]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==Notes and References==</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">{{reflist}}</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">*{{catholic}} [http://www.newadvent.org/cathen/12495a.htm Protestantism] (not fully exploited)</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[Category:Ancient Roman Christianity]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[Category:Christian law]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[Category:Eastern Orthodoxy]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[Category:Political systems]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[ast:Cesaropapismu]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[cs:Caesaropapismus]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[da:Cæsareopapisme]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[de:Cäsaropapismus]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[el:Καισαροπαπισμός]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[es:Cesaropapismo]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[fr:Césaropapisme]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[ia:Cesaropapismo]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[it:Cesaropapismo]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[nl:Cesaropapie]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[ja:皇帝教皇主義]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[pl:Cezaropapizm]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[pt:Cesaropapismo]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[ro:Cezaropapism]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[ru:Цезаропапизм]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[sl:Cezaropapizem]]</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[zh:政教合一]]</del></div></td><td colspan="2"> </td></tr>
</table>Fatman2021https://en.orthodoxwiki.org/index.php?title=Caesaropapism&diff=61344&oldid=prevFatman2021: New page: '''Caesaropapism''' is the idea of combining the power of secular government with, or making it superior to, the spiritual authority of the Christian Church; especially ...2008-02-23T03:58:50Z<p>New page: '''Caesaropapism''' is the idea of combining the power of <a href="/index.php?title=Secularity&action=edit&redlink=1" class="new" title="Secularity (page does not exist)">secular</a> government with, or making it superior to, the spiritual authority of the <a href="/index.php?title=Christian_Church&action=edit&redlink=1" class="new" title="Christian Church (page does not exist)">Christian Church</a>; especially ...</p>
<p><b>New page</b></p><div>'''Caesaropapism''' is the idea of combining the power of [[secularity|secular]] government with, or making it superior to, the spiritual authority of the [[Christian Church]]; especially concerning the connection of the Christian Church with government. In its extreme form, it is a political theory in which the head of state, notably the Emperor ('Caesar', by extension an 'equal' King), is also the supreme head of the church ('papa', pope or analogous religious leader). In this form, it inverts [[theocracy]] in which institutions of the Church are in control of the state.<br />
<br />
==Extended use==<br />
The term is just as applicable to similar reports between secular and religious power when the titles of one or both office holders are different, and even at a smaller scale than the universal church, and is even used when the control is less than total. Thus the French kings are a good example of a non-imperial Catholic monarchy that was rather successful in getting a great say in the French church (such as [[in commendam|commendatory]] prelatures) and getting access to significant income from church property; during and around the 'Babylonian Exile' of the papacy in [[Avignon]] they even had a heavy hand in the papacy as such; and aspects of [[Gallicanism]] reflect the desire to give even the liturgy (even when Latin was the only language for church rites) a distinctive French flavour. <br />
<br />
After the introduction of Protestantism, the immense fermentation caused by the introduction of socially subversive principles into the life of a people would exhaust its revolutionary beginnings, and result in a new form of social and religious order - the residue of the great Protestant upheaval in Europe was territorial or State Religion, based on the religious supremacy of the temporal ruler, in contradistinction to the old order in which the temporal ruler took an oath of obedience to the Catholic Church. <br />
[[Martin Luther]]'s first reformatory attempts were radically democratic. He sought to benefit the people at large by curtailing the powers of both Church and State. The German princes, to him, were "usually the biggest fools or the worst scoundrels on earth". In 1523 he wrote: "The people will not, cannot, shall not endure your tyranny and oppression any longer. The world is not now what it was formerly, when you could chase and drive the people like game". This manifesto, addressed to the poorer masses, was taken up by [[Franz von Sickingen]], a Knight of the Empire, who entered the field in execution of its threats. His object was twofold: to strengthen the political power of the knights — the inferior nobility — against the princes, and to open the road to the new Gospel by overthrowing the bishops, but his enterprise had the opposite result: the knights were beaten, lost what influence they had possessed, and the princes were proportionately strengthened. The rising of the peasants likewise turned to the advantage of the princes: the fearful slaughter of [[Frankenhausen]] (1525) left the princes without an enemy and the new Gospel without its natural defenders. The victorious princes used their augmented power entirely for their own advantage in opposition to the authority of the emperor and the freedom of the nation.<br />
<br />
==Caesaropapism in the Eastern Church==<br />
Caesaropapism's chief meaning is the authority the Byzantine emperors had over the [[Eastern Christianity|Eastern Christian Church]] from the 500s through the tenth century.<ref>{{Citation<br />
| last1 = Cross | first1 = F.L.<br />
| last2 = Livingstone | first2 = E.A.<br />
| title = Oxford Dictionary of the Christian Church<br />
| publisher = Oxford Unversity Press<br />
| year = 1983<br />
| location = Oxford<br />
| pages = 218<br />
| edition = 2nd<br />
}}</ref><ref>{{Citation<br />
| last = Douglas<br />
| first = J.D.<br />
| title = The New International Dictionary of the Christian Church<br />
| publisher = Zondervan<br />
| year = 1978<br />
| location = Grand Rapids, MI<br />
| pages = 173<br />
| edition = revised<br />
}}</ref> The Byzantine emperor would typically protect the Eastern Church and manage its administration by presiding over councils and appointing patriarchs and setting territorial boundaries for their jurisdiction.<ref>{{Citation<br />
| title = Encyclopedia Britannica<br />
| year = 1985<br />
| pages = 718-719<br />
| volume = II<br />
}}</ref> The emperor, whose control was so strong that "caesaropapism" became interchangeable with "Byzantinism", was called "pontifex maximus," meaning chief priest, and the Patriarch of Constantinople could not hold office if he did not have the emperor's approval.<ref>{{Citation<br />
| last = Latourette<br />
| first = Kenneth Scott<br />
| title = A History of Christianity to A.D. 1500<br />
| publisher = Harper & Row<br />
| year = 1975<br />
| location = San Francisco<br />
| pages = 283; 312<br />
| volume = I<br />
| edition = revised<br />
}}</ref> Eastern men like [[John Chrysostom|St. John Chrysostom]], Patriarch of Constantinople<ref>{{Citation<br />
| title = Encyclopedia Britannica<br />
| year = 1985<br />
| pages = 718-719<br />
| volume = II<br />
}}</ref> and [[Pope Athanasius I of Alexandria|St. Athanasius]], Patriarch of Alexandria, strongly opposed imperial control over the Church, as did Western theologians like [[Hilary of Poitiers|St. Hilary]] and Hosius, Bishop of Cardova.<ref>{{Citation<br />
| last = Dawson<br />
| first = Christopher<br />
| title = The Making of Europe<br />
| publisher = Meridian Books<br />
| year = 1956<br />
| location = New York<br />
| pages = 109-110<br />
| edition = 2nd<br />
}}</ref> Such emperors as [[Basiliscus]], [[Zeno (emperor)|Zeno]], [[Justinian I]], [[Heraclius]], and [[Constans II]] published several strictly ecclesiastical edicts either on their own without the mediation of church councils, or they exercised their own political influence on the councils to issue the edicts.<ref>{{Citation<br />
| last = Schaff<br />
| first = Philip<br />
| authorlink = Philip Schaff<br />
| title = History of the Christian Church: Nicene and Post-Nicene Christianity: A.D. 311-600<br />
| publisher = Eerdmans Publishing Company<br />
| year = 1974<br />
| location = Grand Rapids, MI<br />
| pages = 135<br />
| volume = II<br />
| edition = 5th<br />
}}</ref> Caesaropapism was most notorious in [[Russia]] when [[Ivan IV the Terrible]] assumed the title Czar in [[1547]] and subordinated the [[Russian Orthodox Church]] to the state.<ref>{{Citation<br />
| last = Bainton<br />
| first = Roland H.<br />
| title = Christendom: A Short History of Christianity<br />
| publisher = Harper & Row<br />
| year = 1966<br />
| location = New York<br />
| pages = 119<br />
| volume = I<br />
}}</ref> This level of caesaropapism far exceeded that of the [[Byzantine Empire]].<ref>{{Citation<br />
| last = Billington<br />
| first = James H.<br />
| title = The Icon and the Axe: An Interpretive History of Russian Culture<br />
| publisher = Random House<br />
| year = 1966<br />
| location = New York<br />
| pages = 67<br />
}}</ref> Caesaropapism existed in the Orthodox Church in [[Turkey]] until [[1923]] and in [[Cyprus]] until [[1977]], when Archbishop Makrios III reposed.<ref>{{Citation<br />
| last = Ware<br />
| first = Timothy<br />
| authorlink = Timothy Ware<br />
| title = The Orthodox Church<br />
| publisher = Penguin Books<br />
| year = 1980<br />
| location = New York<br />
| pages = 98<br />
| edition = revised<br />
}}</ref> However, in no way is caesaropapism a part of [[Eastern Orthodox Church|Orthodox]] [[dogma]]. The historical reality, as opposed to doctrinal endorsement or dogmatic definition, of caesaropapism stems from, according to [[Timothy Ware|Metropolitan Kallistos Ware]], the confusion of the [[Byzantine Empire]] with the [[Kingdom of God]] and the zeal of the Byzantines "to establish here on earth a living icon of God's government in heaven."<ref>{{Citation<br />
| last = Ware<br />
| first = Timothy<br />
| authorlink = Timothy Ware<br />
| title = The Orthodox Church<br />
| publisher = Penguin Books<br />
| year = 1980<br />
| location = New York<br />
| pages = 50<br />
| edition = revised<br />
}}</ref><br />
<br />
==See also== <br />
* [[Antipope]]<br />
* [[Church and state in medieval Europe]]<br />
* [[Constantinian shift]]<br />
* [[Erastianism]]<br />
* [[Great Apostasy]]<br />
* [[Holy Roman Empire]]<br />
* [[Joseph of Volotsk]]<br />
* [[Massacre of Thessaloniki]]<br />
* [[Millennialism]]<br />
* [[Pope Leo X]]<br />
* [[Theocracy]]<br />
<br />
==Notes and References==<br />
{{reflist}}<br />
<br />
*{{catholic}} [http://www.newadvent.org/cathen/12495a.htm Protestantism] (not fully exploited)<br />
<br />
[[Category:Ancient Roman Christianity]]<br />
[[Category:Christian law]]<br />
[[Category:Eastern Orthodoxy]]<br />
[[Category:Political systems]]<br />
<br />
[[ast:Cesaropapismu]]<br />
[[cs:Caesaropapismus]]<br />
[[da:Cæsareopapisme]]<br />
[[de:Cäsaropapismus]]<br />
[[el:Καισαροπαπισμός]]<br />
[[es:Cesaropapismo]]<br />
[[fr:Césaropapisme]]<br />
[[ia:Cesaropapismo]]<br />
[[it:Cesaropapismo]]<br />
[[nl:Cesaropapie]]<br />
[[ja:皇帝教皇主義]]<br />
[[pl:Cezaropapizm]]<br />
[[pt:Cesaropapismo]]<br />
[[ro:Cezaropapism]]<br />
[[ru:Цезаропапизм]]<br />
[[sl:Cezaropapizem]]<br />
[[zh:政教合一]]</div>Fatman2021