Difference between revisions of "Biblical Odes"
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#The Prayer of [[Isaiah]] ([[Book of Isaiah|Isaiah]] 26:9-20) | #The Prayer of [[Isaiah]] ([[Book of Isaiah|Isaiah]] 26:9-20) | ||
#The Prayer of [[Jonah]] ([[Book of Jonah|Jonah]] 2:2-9) | #The Prayer of [[Jonah]] ([[Book of Jonah|Jonah]] 2:2-9) | ||
| − | #The Prayer of the [[Three Holy Children]] ([[Book of Daniel|Daniel]] 3:26-56])<ref>In many Protestant versions of the Bible, this is found separately in the [[ | + | #The Prayer of the [[Three Holy Children]] ([[Book of Daniel|Daniel]] 3:26-56])<ref>In many Protestant versions of the Bible, this is found separately in the [[Deuterocanon|Apocrypha]].</ref> |
#The Song of the Three Holy Children (Daniel 3:57-88)<ref>Ibid.</ref> | #The Song of the Three Holy Children (Daniel 3:57-88)<ref>Ibid.</ref> | ||
#The Song of the [[Theotokos]] (the ''[[Magnificat]]'', [[Gospel of Luke|Luke]] 1:46-55); the Song of [[Zacharias]] (the ''[[Canticle of Zachary|Benedictus]]'', Luke 1:68-79) | #The Song of the [[Theotokos]] (the ''[[Magnificat]]'', [[Gospel of Luke|Luke]] 1:46-55); the Song of [[Zacharias]] (the ''[[Canticle of Zachary|Benedictus]]'', Luke 1:68-79) | ||
Revision as of 15:28, June 11, 2008
The Biblical Odes (also called canticles) are nine hymns that are taken directly from Scripture. They are chanted at Matins and form the basis of the canon, a major component of Matins.
The Nine Odes are as follows:
- The (First) Song of Moses (Exodus 15:1-19)
- The (Second) Song of Moses (Deuteronomy 32:1-43)[1]
- The Prayer of Hannah (1 Samuel 2:1-10)
- The Prayer of Habakkuk (Habakkuk 3:1-19)
- The Prayer of Isaiah (Isaiah 26:9-20)
- The Prayer of Jonah (Jonah 2:2-9)
- The Prayer of the Three Holy Children (Daniel 3:26-56])[2]
- The Song of the Three Holy Children (Daniel 3:57-88)[3]
- The Song of the Theotokos (the Magnificat, Luke 1:46-55); the Song of Zacharias (the Benedictus, Luke 1:68-79)
Originally, these odes were chanted in their entirety every day, with a short refrain inserted between each verse. Eventually, short verses (troparia) were composed to replace these refrains, a process traditionally inaugurated by Saint Andrew of Crete.[4] Gradually over the centuries, the verses of the Biblical Canticles were omitted (except for the Magnificat), and only the composed troparia were read, linked to the original canticles by an irmos. During Great Lent, however, the original Biblical Canticles are still read.
