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Autocephaly

33 bytes added, 14:38, January 17, 2021
capitalized "Church" where appropriate, added word "local" where needed
[[Image:World canonical territories.png|right|thumb|450px|Map of the canonical territories of autocephalous and autonomous Orthodox jurisdictions. Click image to magnify.]]
[[Image:Europe canonical territories.png|right|thumb|150px|The European section of the above map, in closer detail. Click image to magnify.]]
'''Autocephaly''' (literally "self-headed") is the status of a church Local Church within the [[Orthodox Church]] whose [[primate|primatial]] bishop does not report to any higher-ranking bishop. Autocephaly is granted when an [[ecumenical council]] or a high-ranking [[bishop]], such as a [[patriarch]] or other [[primate]], releases an [[Ecclesiastical Province|ecclesiastical province]] from all obligations to any higher authority within the Orthodox Church, while remaining in [[full communion]] with the bishops of that province. Historically, autocephaly was obtained in a variety of ways. There are controversies regarding which historical methods of obtaining autocephaly represent a normative precedent to be followed in the future and which methods represent special exceptions.
==Church usage==
Autocephaly refers to those churches Churches which are not, in any way, dependent upon any other churchChurch, or churchesChurches, for their life and mission. On the other hand, each and every Local Orthodox churchChurch, regardless of its particular status, is responsible for the faith and life of the others. Therefore any action of any church Church is subject to the review of the others in reference to its doctrine, morality, sacramental practices, and canonical order. This is just as each and every Orthodox Christian is responsible for each other.
== History ==
Autocephaly is a developed practical concept in the Orthodox Church. That is, it is not part of the original organization of the Church but developed over time for practical reasons. Though many arguments are put forth regarding how autocephaly is properly obtained, the historical and canonical record shows a good deal of variation.
In Antiquity, certain areas developed for various reasons into self-governing churchesChurches, with groups of bishops organizing themselves into synods or councils with a primate. These self-governing areas were then confirmed in their position by the others and recognized as such.
Some were simply recognized according to tradition (i.e., "small t" tradition), meaning that the bishops of certain prominent cities in the Roman Empire were recognized as primates over the surrounding regions, by virtue of the size of those cities, the importance and influence of the Christians living in them, and the tradition of honor accorded to them:
* In 466, the [[Church of Antioch]] elevated the bishop of Mtskheta to the rank of Catholicos of Kartli, thus making the [[Church of Georgia]] autocephalous.
* The [[Orthodox Church in America]] received autocephaly from the [[Church of Russia]] in 1970 (though that action is still not formally recognized by many of the other autocephalous churchesChurches).
But there were also cases in which two different Churches both claimed to be the mother Church of the same daughter and both granted autocephaly to that same daughter Church, at different times:
* The autocephaly of the [[Church of Georgia]] (originally granted in the 5th century by [[Church of Antioch|Antioch]]) was abolished by the Imperial Russian authorities in 1811 (after Georgia had been annexed by Tsarist Russia). The Church of Georgia later declared autocephaly again in 1917. This restoration of autocephaly was recognized by the [[Church of Russia]] in 1943 and by the [[Church of Constantinople]] in 1989.
==New autocephalous churchesChurches==Regardless of ''how'' a church Church becomes autocephalous, the normal and historical procedure for a ''new'' autocephalous church Church is to be formally recognized as autocephalous by the church Church of which it was originally a part(the "mother Church"). Following that, it is to be formally recognized by all of the other Orthodox Churches in the world. This does not require the blessing of any single particular bishop and certainly not an official gathering of an [[Ecumenical Council]].
== See also ==
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