Difference between revisions of "Apollinarianism"

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[[Apollinarianism]] is a relatively obscure fourth-century [[Christology |Christological]] [[heresy]]. Named after [[Apollinarius]] of Laodoecia, its main author, Appollinarianism teaches that the flesh of [[Jesus Christ]] did not have a human [[soul]] because a [[soul]] was not necessary for the Divine Logos. Apollinarianism was condemned at the [[Second Ecumenical Council]] together with [[Macedonianism]] and other Christological and Trinitarian heresies. Adherents of [[Nestorianism]], such as [[Theodoret of Cyrrhus]] sometimes accused Orthodox theologians of [[Apollinarianism]].
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[[Apollinarianism]] is a relatively obscure fourth-century [[Christology |Christological]] [[heresy]]. Named after [[Apollinarius]] of Laodoecia, its main author, Appollinarianism teaches that the flesh of [[Jesus Christ]] did not have a human [[soul]] because a [[soul]] was not necessary for the Divine Logos. Apollinarianism was condemned at the [[Second Ecumenical Council]] together with [[Macedonianism]] and other Christological and Trinitarian heresies. Adherents of [[Nestorianism]] sometimes accused Orthodox and [[monophysite]] theologians of [[Apollinarianism]].

Revision as of 01:48, January 30, 2006

Apollinarianism is a relatively obscure fourth-century Christological heresy. Named after Apollinarius of Laodoecia, its main author, Appollinarianism teaches that the flesh of Jesus Christ did not have a human soul because a soul was not necessary for the Divine Logos. Apollinarianism was condemned at the Second Ecumenical Council together with Macedonianism and other Christological and Trinitarian heresies. Adherents of Nestorianism sometimes accused Orthodox and monophysite theologians of Apollinarianism.