Difference between revisions of "Ahmed the Calligrapher"

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Ahmed, a Turk like St. [[Constantine Hagarit]], lived in Constantinople XVII c, and he was a well off, middle-aged official of the Ottoman Turkish government before his conversion.
 
Ahmed, a Turk like St. [[Constantine Hagarit]], lived in Constantinople XVII c, and he was a well off, middle-aged official of the Ottoman Turkish government before his conversion.
  
Now Ahmed owned a Russian concubine whom he allowed to attend one of the Greek Orthodox churches in Constantinople. In time Ahmed began to notice that when his Russian concubine returned from church she was far more gracious and loving than she was before going. Intrigued by this, Ahmed obtained permission to attend the [[Ecumenical Patriarch]]'s celebration of the Divine [[Liturgy]] in the Queen of Cities (due to his status and identity his request was naturally not refused) and was given a special place to sit/stand when he attended.
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Now Ahmed owned a Russian concubine whom he allowed to attend one of the Greek Orthodox churches in [[Constantinople]]. In time Ahmed began to notice that when his Russian concubine returned from church she was far more gracious and loving than she was before going. Intrigued by this, Ahmed obtained permission to attend the [[Ecumenical Patriarch]]'s celebration of the Divine [[Liturgy]] in the Queen of Cities (due to his status and identity his request was naturally not refused) and was given a special place to sit/stand when he attended.
  
So it was that during the Divine Liturgy the Muslim Ahmed saw that when the Ecumenical Patriarch blessed the faithful with his trikiri and dikiri his fingers 'beamed' light onto the heads of the faithful. Amazed by this [[miracle]], Ahmed requested and received Holy Baptism.  
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So it was that during the Divine Liturgy the Muslim Ahmed saw that when the Ecumenical Patriarch blessed the faithful with his trikiri and dikiri his fingers 'beamed' light onto the heads of the faithful. Amazed by this [[miracle]], Ahmed requested and received Holy [[Baptism]].  
  
Thereafter Ahmed lived a secretly Christian life (this being justified by II Kings 5:17-19 and John 3). We do not know what happened in this period after his baptism, but it is not unlikely that Ahmed's love for the concubine who had led him indirectly to the Orthodox Faith blossomed. It is also likely that the future [[Martyr]] met with a spiritual father to learn more about the Faith he had adopted and the Lord he now served.
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Thereafter Ahmed lived a secret Christian life (this being justified by II Kings 5:17-19 and John 3). We do not know what happened in this period after his baptism, but it is not unlikely that Ahmed's love for the concubine who had led him indirectly to the Orthodox Faith blossomed. It is also likely that the future [[Martyr]] met with a spiritual father to learn more about the Faith he had adopted and the Lord he now served.
  
 
Whatever happened during this period, one day a group of arguing officials asked Ahmed for his opinion of their dispute, to which he replied that "The Christian Faith is better" (no doubt their argument concerned the superiority of Islam versus Holy Orthodoxy).
 
Whatever happened during this period, one day a group of arguing officials asked Ahmed for his opinion of their dispute, to which he replied that "The Christian Faith is better" (no doubt their argument concerned the superiority of Islam versus Holy Orthodoxy).
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"Are you a Christian?" an officer smilingly asked the Saint.
 
"Are you a Christian?" an officer smilingly asked the Saint.
  
"Yes, I am a Christian." the Saint replied slowly, peacefully, and clearly, smiling at the officer who had questioned him. Ahmed endured all the tortures he was then subjected to by his erstwhile compatriots and was martyred on 3 May 1682.
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"Yes, I am a Christian." the Saint replied slowly, peacefully, and clearly, smiling at the officer who had questioned him. Ahmed endured all the tortures he was then subjected to by his erstwhile compatriots and was [[martyr]]ed on [[May 3]], 1682.
  
(Based on the book of Yurij Maximov "Svjatye Pravoslavnoj Tcerkvi, obrativshiesja iz islama". Moscow, 2002)
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==Source==
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*Yurij Maximov, "Svjatye Pravoslavnoj Tcerkvi, obrativshiesja iz islama". Moscow, 2002
  
 
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Revision as of 00:24, September 18, 2006

The Saint-Martyr Ahmed the Deftedar, +1682 (3/16 May)

Ahmed, a Turk like St. Constantine Hagarit, lived in Constantinople XVII c, and he was a well off, middle-aged official of the Ottoman Turkish government before his conversion.

Now Ahmed owned a Russian concubine whom he allowed to attend one of the Greek Orthodox churches in Constantinople. In time Ahmed began to notice that when his Russian concubine returned from church she was far more gracious and loving than she was before going. Intrigued by this, Ahmed obtained permission to attend the Ecumenical Patriarch's celebration of the Divine Liturgy in the Queen of Cities (due to his status and identity his request was naturally not refused) and was given a special place to sit/stand when he attended.

So it was that during the Divine Liturgy the Muslim Ahmed saw that when the Ecumenical Patriarch blessed the faithful with his trikiri and dikiri his fingers 'beamed' light onto the heads of the faithful. Amazed by this miracle, Ahmed requested and received Holy Baptism.

Thereafter Ahmed lived a secret Christian life (this being justified by II Kings 5:17-19 and John 3). We do not know what happened in this period after his baptism, but it is not unlikely that Ahmed's love for the concubine who had led him indirectly to the Orthodox Faith blossomed. It is also likely that the future Martyr met with a spiritual father to learn more about the Faith he had adopted and the Lord he now served.

Whatever happened during this period, one day a group of arguing officials asked Ahmed for his opinion of their dispute, to which he replied that "The Christian Faith is better" (no doubt their argument concerned the superiority of Islam versus Holy Orthodoxy).

"Are you a Christian?" an officer smilingly asked the Saint.

"Yes, I am a Christian." the Saint replied slowly, peacefully, and clearly, smiling at the officer who had questioned him. Ahmed endured all the tortures he was then subjected to by his erstwhile compatriots and was martyred on May 3, 1682.

Source

  • Yurij Maximov, "Svjatye Pravoslavnoj Tcerkvi, obrativshiesja iz islama". Moscow, 2002

See also:

A History of Orthodox Missions Among the Muslims

Other saints of the Orthodox Church who converted from Islam: st. Serapion of Kozheozero, st. Constantine Hagarit, st. Abu of Tbilisi, st. Peter and Stephan of Kazan.