Difference between revisions of "Aerial Toll-Houses"

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===Discussion===
 
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*[http://www.stlukeorthodox.com/html/evangelist/2000/deathtoll.htm Death and the Toll House Contraversy] by Dn. Andrew Werbiansky
 
*[http://www.stlukeorthodox.com/html/evangelist/2000/deathtoll.htm Death and the Toll House Contraversy] by Dn. Andrew Werbiansky
*[http://www.orthodoxinfo.com/death/tollhouse_debate.aspx The Debate Over Aerial Toll-Houses] Extract from the Minutes of the Session of the Synod of Bishops of the Russian Orthodox Church Outside or Russia (1980)
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*[http://www.orthodoxinfo.com/death/tollhouse_debate.aspx The Debate Over Aerial Toll-Houses] Extract from the Minutes of the Session of the Synod of Bishops of the Russian Orthodox Church Outside of Russia (1980)
  
 
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Revision as of 21:20, July 6, 2008

The theory of Aerial Toll-Houses regards the soul's journey after its departure from the body.

Dn. Andrew Werbiansky summarizes the theory (described in Fr. Seraphim Rose's book The Soul After Death) as follows: "following a person's death the soul leaves the body and is escorted to God by angels. During this journey the soul passes through an aerial realm which is ruled by demons. The soul encounters these demons at various points referred to as "toll-houses" where the demons then attempt to accuse it of sin and, if possible, drag the soul into hell."[1]

Controversy

There is controversy regarding the validity of this theory within the Orthodox Church. Many opponents of this theory, which include Archbishop Lazar (Puhalo) of Ottawa, describe it as gnostic.


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Reference

  1. Death and the Toll House Contraversy by Deacon Andrew Werbiansky

See also

External links

Discussion

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