Lectionary - Revision history

Stmitrophan: /* External links */

2013-01-20T15:22:14Z

‎External links

Stmitrophan: /* External links */

2013-01-20T13:49:19Z

‎External links

Wsk: standards titles

2011-03-11T02:21:27Z

standards titles

Byzantine: /* External links */

2009-07-10T22:13:11Z

‎External links

Byzantine: /* External links */

2009-07-10T22:11:23Z

‎External links

ASDamick: rvv

2008-06-10T13:03:19Z

rvv

Themanwhowouldbeking: rv vandal

2008-06-10T10:42:15Z

rv vandal

HARDCHAT: with love from ebaums

2008-06-10T10:42:14Z

with love from ebaums

Frjohnwhiteford: /* Epistle and Gospel */

2007-10-07T05:54:50Z

‎Epistle and Gospel

Frjohnwhiteford: /* Epistle and Gospel */

2007-10-07T05:54:19Z

‎Epistle and Gospel

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 *[http://www.saintjonah.org/services/library.htm Practical Tips on How To Build a Liturgical Library]
 *[http://etheses.bham.ac.uk/578/1/Jordan10PhD.pdf The Textual Tradition of the Gospel of John in Greek Gospel Lectionaries from the Middle Byzantine Period] (8th-11th Century)
 [[Category:Scripture]]

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 *[http://www.orthodox.net/ustav/lectionary-explained.html Orthodox Christian Scripture Lectionary] - An Examination of how the Gospel and Apostolos Lectionary is used throughout the year
 *[http://www.saintjonah.org/services/library.htm Practical Tips on How To Build a Liturgical Library]
 [[Category:Scripture]]

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 The oldest form of the lectionary had the Scripture text with the beginning and ending of each pericope noted in the margin.  This is still essentially the format of the Slavic [[Gospel Book|Gospel]] and [[Apostolos|Apostol]]. Contemporary Byzantine lectionaries reflect a further development, in which each pericope is printed in the order in which it is read in the church year. Its beginning is included in the text, and the ending is a clear break.
-==Lectionary Texts==
+==Lectionary texts==
 In the Orthodox Church, the lectionary is traditionally found in three books: the [[Gospel Book|Gospel]], the [[Apostolos|Epistle]], and the [[Prophetologion]].  Of these three texts, only the [[Prophetologion]] has not been published in a single text in English.  [[Old Testament]] readings are typically taken from the [[Menaion]] or other texts that contain these readings.  There have also been texts containing the [[Lent]]en lectionary which have been published in English.  One classic text that contains the most commonly used portions of the entire lectionary is [http://www.light-n-life.com/shopping/order_product.asp?ProductNum=BOOK110 "Divine Prayers and Services of the Catholic Orthodox Church of Christ", by Fr. Seraphim Nassar]&mdash;commonly known as "The Nassar Five-Pounder."
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 In Russia, the use of the Lukan Jump vanished; however in recent decades, the Russian Church has begun the process of returning to the use of the Lukan Jump.
-==Old Testament Readings==
+==Old Testament readings==
 There are also readings from the [[Old Testament]], called "parables" (''Paroemia''), which are read at [[Vespers]] on feast days. These parables are found in the [[Menaion]], [[Triodion]] or [[Pentecostarion]]. During Great Lent, parables are read every day at Vespers and at the [[Sixth Hour]]. These parables are found in the Triodion.

@@ Line 32: / Line 32: @@
 == External links==
-*[http://www.byzcath.org/index.php/resources-mainmenu-63/lectionary-mainmenu-114 Lectionary of the Byzantine Church] - Includes differences between Slav and Greek usage.
+*[http://www.byzcath.org/index.php/resources-mainmenu-63/lectionary-mainmenu-114 Lectionary of the Byzantine Church] - Includes an overview of the lectionary and lists the minor differences between Slav and Greek usage.
 *[http://www.holoviak.com/acatalog/Holoviaks_Gospels_and_Epistles_41.html Holoviak Gospels (King James and New King James Text, Slavic style Lectionary)]
 *[http://ctosonline.org/liturgical/GL.html Gospel Lectionary (Byzantine Style) with the King James text]

@@ Line 32: / Line 32: @@
 == External links==
 *[http://www.holoviak.com/acatalog/Holoviaks_Gospels_and_Epistles_41.html Holoviak Gospels (King James and New King James Text, Slavic style Lectionary)]
 *[http://ctosonline.org/liturgical/GL.html Gospel Lectionary (Byzantine Style) with the King James text]

← Older revision		Revision as of 13:03, June 10, 2008
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−	~~WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS~~	+	A '''lectionary''' is a book containing [[Holy Scripture\|Scripture]] readings ([[pericope]]s) that are appointed to be read in Church services according to the cycles of the liturgical year. The lectionary goes back at least to the fourth century, and some of the oldest Greek manuscripts of the [[New Testament]] that have survived are [http://www.skypoint.com/~waltzmn/Lectionary.html Byzantine lectionaries].
		+
		+	==History==
		+
		+	The oldest form of the lectionary had the Scripture text with the beginning and ending of each pericope noted in the margin. This is still essentially the format of the Slavic [[Gospel Book\|Gospel]] and [[Apostolos\|Apostol]]. Contemporary Byzantine lectionaries reflect a further development, in which each pericope is printed in the order in which it is read in the church year. Its beginning is included in the text, and the ending is a clear break.
		+
		+	==Lectionary Texts==
		+
		+	In the Orthodox Church, the lectionary is traditionally found in three books: the [[Gospel Book\|Gospel]], the [[Apostolos\|Epistle]], and the [[Prophetologion]]. Of these three texts, only the [[Prophetologion]] has not been published in a single text in English. [[Old Testament]] readings are typically taken from the [[Menaion]] or other texts that contain these readings. There have also been texts containing the [[Lent]]en lectionary which have been published in English. One classic text that contains the most commonly used portions of the entire lectionary is [http://www.light-n-life.com/shopping/order_product.asp?ProductNum=BOOK110 "Divine Prayers and Services of the Catholic Orthodox Church of Christ", by Fr. Seraphim Nassar]—commonly known as "The Nassar Five-Pounder."
		+
		+	==Epistle and Gospel==
		+	The readings for the [[Divine Liturgy]] are normally found in a [[Gospel Book]] (''Evangélion'') and an [[Epistle\|Epistle Book]] (''Apostól''). In the Byzantine practice, the readings are in the form of [[pericope]]s (selections from scripture containing only the portion actually chanted during the service), and are arranged according to the order in which they occur in the church year, beginning with the Sunday of [[Pascha]] (Easter), and continuing throughout the entire year, concluding with [[Holy Week]]. Then follows a section of readings for the commemorations of [[Saints]] and readings for special occasions ([[Baptism]], [[Funeral]], etc.). In the Slavic practice, the biblical books are reproduced in their entirety and arranged in the canonical order in which they appear in the [[Bible]].
		+
		+	The annual cycle of the Gospels is composed of four series:
		+
		+	*1. '''The Gospel of St. John'''—read from Pascha until [[Pentecost]] Sunday
		+	*2. '''The Gospel of St. Matthew'''—divided over seventeen weeks beginning with the Monday of the Holy Spirit (the day after Pentecost). From the twelfth week, it is read on Saturdays and Sundays while the Gospel of St. Mark is read on the remaining weekdays
		+	*3. '''The Gospel of St. Luke'''—divided over nineteen weeks beginning on the Monday after the [[Elevation of the Holy Cross]]. From the thirteenth week, it is only read on Saturdays and Sundays, while St. Mark's Gospel is read on the remaining weekdays
		+	*4. '''The Gospel of St. Mark'''—read during the Lenten period on Saturdays and Sundays — with the exception of the [[Sunday of Orthodoxy]].
		+
		+	The interruption of the reading of the Gospel of Matthew after the Elevation of the Holy Cross is known as the [http://www.orthodox.net/ustav/lukan-jump.html "Lukan Jump"] The jump occurs only in the Gospel readings, there is no corresponding jump in the Epistle. From this point on the Epistle and Gospel readings do not exactly correspond, the Epistles continuing to be determined according to the moveable Paschal cycle and the Gospels being influenced by the fixed cycle.
		+
		+	The Lukan Jump is related to the chronological proximity of the Elevation of the Cross to the Conception of the Forerunner (St. [[John the Baptist]]), celebrated on September 23rd. In late Antiquity, this feast marked the beginning of the ecclesiastical New Year. Thus, beginning the reading of the Lukan Gospel toward the middle of September can be understood. The reasoning is theological, and is based on a vision of Salvation History: the Conception of the Forerunner constitutes the first step of the New Economy, as mentioned in the [[sticheron\|stikhera]] of the matins of this feast. The [[Apostle Luke\|Evangelist Luke]] is the only one to mention this Conception (Luke 1:5-24).
		+
		+	In Russia, the use of the Lukan Jump vanished; however in recent decades, the Russian Church has begun the process of returning to the use of the Lukan Jump.
		+
		+	==Old Testament Readings==
		+	There are also readings from the [[Old Testament]], called "parables" (''Paroemia''), which are read at [[Vespers]] on feast days. These parables are found in the [[Menaion]], [[Triodion]] or [[Pentecostarion]]. During Great Lent, parables are read every day at Vespers and at the [[Sixth Hour]]. These parables are found in the Triodion.
		+
		+	== See also ==
		+	*[[Wikipedia:Lectionary]]
		+
		+	== External links==
		+	*[http://www.holoviak.com/acatalog/Holoviaks_Gospels_and_Epistles_41.html Holoviak Gospels (King James and New King James Text, Slavic style Lectionary)]
		+	*[http://ctosonline.org/liturgical/GL.html Gospel Lectionary (Byzantine Style) with the King James text]
		+	*[http://www.ctosonline.org/liturgical/EL.html The Epistle Lectionary] - The Apostolos of the Greek Orthodox Church According to the King James Version (Byzantine Style Lectionary)
		+	*[http://www.stspress.com/detail.aspx?ID=509 The Apostol] (Slavic Style Apostolos, Traditional English translation)
		+	*[http://www.monachos.net/library/Lectionary_of_Lenten_Readings_for_Weekday_Services Lenten Lectionary]
		+	*[http://www.anastasis.org.uk/prophetologion.htm Prophetologion (Arch. Ephrem (Lash))]
		+	*[http://www.orthodox.net/ustav/lectionary-explained.html Orthodox Christian Scripture Lectionary] - An Examination of how the Gospel and Apostolos Lectionary is used throughout the year
		+	*[http://www.saintjonah.org/services/library.htm Practical Tips on How To Build a Liturgical Library]
		+
		+	[[Category:Scripture]]
		+	[[Category:Texts]]
		+	[[Category:New Testament]]
		+	[[Category:Liturgics]]

← Older revision		Revision as of 10:42, June 10, 2008
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−	~~LOL INTERNET~~	+	WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS WITH LOVE FROM EBAUMS

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 ==Epistle and Gospel==
-The readings for divine liturgy are normally found in a [[Gospel Book]] (''Evangélion'') and an [[Epistle|Epistle Book]] (''Apostól''). In the Byzantine practice, the readings are in the form of [[pericope]]s (selections from scripture containing only the portion actually chanted during the service), and are arranged according to the order in which they occur in the church year, beginning with the Sunday of [[Pascha]] (Easter), and continuing throughout the entire year, concluding with [[Holy Week]]. Then follows a section of readings for the commemorations of [[Saints]] and readings for special occasions ([[Baptism]], [[Funeral]], etc.). In the Slavic practice, the biblical books are reproduced in their entirety and arranged in the canonical order in which they appear in the [[Bible]].
+The readings for the [[Divine Liturgy]] are normally found in a [[Gospel Book]] (''Evangélion'') and an [[Epistle|Epistle Book]] (''Apostól''). In the Byzantine practice, the readings are in the form of [[pericope]]s (selections from scripture containing only the portion actually chanted during the service), and are arranged according to the order in which they occur in the church year, beginning with the Sunday of [[Pascha]] (Easter), and continuing throughout the entire year, concluding with [[Holy Week]]. Then follows a section of readings for the commemorations of [[Saints]] and readings for special occasions ([[Baptism]], [[Funeral]], etc.). In the Slavic practice, the biblical books are reproduced in their entirety and arranged in the canonical order in which they appear in the [[Bible]].
 The annual cycle of the Gospels is composed of four series: