→Return to America
Ellis Island records indicate the arrival in New York from Naples, Italy, of the priest, Raffaele Morgan, in December 1907.<ref>Lumsden, Joy. ''[http://jamaicanhistorymonth2007.moonfruit.com/#/father-raphael/4520858082 Robert Josias Morgan, aka Father Raphael].'' '''Jamaican History Month 2007.''' February 16, 2007.</ref> Once home, Fr. Raphael baptized his wife and children in the Orthodox Church. This is noted in the minutes of the Holy Synod of [[February 9]], 1908, which acknowledges receipt of a communication from Fr. Raphael.
The last mention of Fr. Raphael in Patriarchal records is in the minutes of the Holy Synod of [[November 4]], 1908, which cite a letter from Fr. Raphael recommending an Anglican priest of Philadelphia, named "A.C.V. Cartier",<ref>A.C.V. Cartier is listed on a list of Afro-American Priests as follows: ''"1895: Rev. A.C.V. Cartier, Denver Col."'' (Bragg, Rev. George F. (D.D.). ''Afro-American Clergy List. Priests''. In: '''[http://www.archive.org/details/afroamericanchur00bragiala Afro-American Church Work and Workers].''' Baltimore, Md.: Church Advocate Print, 1904. p.32.)</ref> as a candidate for conversion to Orthodoxy and ordination as a priest. Cartier was rector of the [http://www.aecst.org/home.htm African Episcopal Church of St. Thomas], in Philadelphia, from 1906-12. According to the letter, Cartier desired as an Orthodox priest to undertake missionary work among his fellow blacks.
Because the jurisdiction over the Greek Church of the [[diaspora]] had been ceded by the Ecumenical Patriarchate to the [[Church of Greece]] in 1908, the request was forwarded there. However according to Greek-American historian Paul G. Manolis, a search of the Archives of the Holy Synod of the Church of Greece did not turn up any correspondence with Fr. Raphael. His letter about A.C.V. Cartier is the only indication we have from Church records of his missionary efforts among his people.<ref>Manolis, Paul G. ''Raphael (Robert) Morgan: The First Black Orthodox Priest in America''. '''Theologia: Epistēmonikon Periodikon Ekdidomenon Kata Trimēnian'''. (En Athenais: Vraveion Akadēmias Athēnōn), 1981, vol.52, no.3, pp.470-71.</ref>
In 1909, his wife filed for divorce, on the alleged charges of cruelty and failure to support their children. She left with their son Cyril to Delaware County, where she remarried.