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Most Orthodox reject the dogma of the Immaculate Conception as unnecessary. Because Orthodoxy does not see ancestral sin as an inheritance of guilt or a stain, there is no reason for the miraculous removal of either. Nonetheless, Orthodox tradition does hold that the Theotokos remained free of personal sin, a belief shared with some reformers such as Martin Luther.
*[http://www.oca.org/QA.asp?ID=4 St. Augustine & Original Sin] - a typical Orthodox perspective, by Fr. John Matusiak
unicorne.org/ orthodoxy/ automne2004/ conception.htm The Immaculate Conception: The Holiness of the Mother of God in East and West] - Dr. Alexander Roman ([[Ukrainian Orthodox Church]])*[http://www.unicorne.org/orthodoxy/articles/alex_roman/theimmaculateconception.htm The Immaculate Conception: A Question] - response by Dr. Roman*[http://www.philthompson.net/pages/faq/12.html What do the Orthodox believe about the "Immaculate Conception"?]
*[http://www.orthodoxytoday.org/blog/index.php?p=713 On the Immaculate Conception], by Patriarch [[Bartholomew I (Archontonis) of Constantinople]]
* [http://www.stmaryofegypt.org/library/st_john_maximovich/on_veneration_of_the_theotokos.htm#immaculate_conception Zeal Not According to Knowledge] - The view of St. [[John Maximovitch|John of Shanghai]] on the issue.
===From modern Orthodox theologians===
*"Like other human beings, such as St John the Baptist, whose conception and birth are festivals of the Church, the Holy Virgin was born under the law of original sin, sharing with all other human beings their common responsibility for the fall." [[Vladimir Lossky]], "Panagia," in E. L. Mascall, ed., ''The Mother of God: A Symposium by Members of the Fellowship of St Alban and St Sergius''. Westminster: Dacre Press, 1959. Page 31.
*"The Orthodox church does not accept the Catholic dogma of 1854 -- the dogma of the immaculate conception of the Virgin, in the sense that she was exempt at birth from original sin. This would separate her from the human race, and she would then have been unable to transmit to her Son humanity. But Orthodoxy does not admit in the all-pure Virgin any individual sin, for that would be unworthy of the dignity of the Mother of God." Sergius Bulgakov, ''The Orthodox Church''. Crestwood: St Vladimir's Seminary Press, 1997.
*"I do not see any irresoluble conflict between the doctrine of the Immaculate Conception and the full humanity and freedom of Mary as of the same race as [[Eve]]." - alleged to [[Vladimir Lossky]] but not verified.
*"...being Himself at once God and man, His flesh and soul were and are holy - and beyond holy. God is holy, just as He was and is and shall be, and the Virgin is immaculate, without spot or stain, and so, too, was that rib which was taken from Adam. However the rest of humanity, even though they are His brothers and kin according to the flesh, yet remained even as they were, of dust, and did not immediately become holy and sons of God."
::- St. [[Symeon the New Theologian]], Discourse XIII in ''On the Mystical Life'', vol. 2, trans. [[Alexander Golitzin]] (SVS Press, 1996)
==History and background==
* [http://www.newadvent.org/cathen/07674d.htm Catholic Encyclopedia entry on the Immaculate Conception]
* [http://www.newadvent.org/cathen/11312a.htm Catholic Encyclopedia entry on Original Sin]
www.kensmen.com /catholic/mary.html Summary of Roman Catholic doctrines about Mary]* [http:// www. netacc. net/ ~mafg/mary03.htm The Immaculate Conception ] - A [[Lutheran]] Perspective
==Roman Catholic Polemical Articles==
nyc. rr.com/mysticalrose/barton1.html My Belief in the Immaculate Conception Doctrine] - by Daniel Joseph Barton ([[Byzantine Catholic]]--non-Orthodox)
*[http://www.cin.org/imconcep.html Orthodoxy and the the doctrine of the Immaculate Conception of the Theotokos - Unique to the modern Roman Church or ancient Eastern tradition?] - by Dave Brown (Catholic Information Network--non-Orthodox)