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Serapion of Kozheozero

3 bytes added, 21:35, August 14, 2008
The Tatar Tursas (later Serapion) was born and grew up in the Kazan khanate. He was descended from a noble Tatar family and was brought up as a Muslim. When Kazan was taken by Russia in 1552, he was captured alongside other nobles, who were brought to Moscow and taken under the patronage of boyard boyar Zacharia Ivanovich Plescheev. Plescheev's wife, a Tatar princess Iliaksha (christened ''Juliania'') was Tursas' relative. In Moscow many eminent Tatars began to [[convert]] to Orthodoxy: prince Utemysh-Gyrei was [[baptism|baptized]] with the name ''Alexander'', and the last khan of Kazan, Ediger-Mohammed, confessed faith in [[Christ]], and was named ''Simeon''. Inspired by these examples and persuaded by Juliania, who had been Orthodox for quite a while by that time, Tursas was baptized with the name ''Sergius''. It is quite possible that he was christened in honor of St. [[Sergius of Radonezh]], who had been [[canonization|canonized]] over a hundred years before and was deeply revered.
Sergius' conversion fell during the time when the Russian Church was headed by St. Makarius of Moscow (+1563; feast on [[December 30]]). No doubt, the future [[ascetic]] of Kozheozero prayed during the [[Liturgy|Liturgies]] of St. Makarius, watched him, and listened to his sermons. Here Sergius came to love our Lord Jesus Christ so sincerely, so deeply, and so purely that he decided to part from the world to observe the highest rules of the new faith.
At that time the [[Holy Trinity-St. Sergius Lavra|Holy Trinity-St. Sergius Monastery]] had become the main Russian monastery. The Tsar himself and many boyards boyars with their kinsfolk came there for pilgrimage. No doubt, the new Tatar convert with his [[godfather]], the boyard boyar Plescheev, also prayed here. After getting acquainted with the [[monk]]s in the Holy Trinity-St. Sergius monastery, learning by the example of his [[patron saint]] the highness of these ascetic labors, Sergius made up his mind to become a [[monk]].
The cloister of St. Sergius was already very famous at that time, and he wanted to live as a [[hermit]], so Sergius went far to the north in search of a spiritual guide. For several years he would go from one northern monastery to another, headed for the White Sea, until finally he came to the Oshevensky monastery. Here he became acquainted with the hermit Nifont, who lived near the distant lake Kozheozero. This wonderful lake was hidden far from mundane settlements, behind impassable windfalls and swamps. Sergius immediately directed his steps there and found what he had been searching for—a good teacher of spiritual life.

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