Jump to: navigation, search


1,006 bytes added, July 2
[[Image:Theotokos of Vladimir.jpg|right|frame|The Holy Theotokos and Ever-Virgin Mary]]
The '''Virgin Mary''' is the '''Theotokos''', the mother of [[Jesus Christ]], the Son and [[Logos|Word]] of God. She conceived by the power of the [[Holy Spirit]]. She was cared for by her betrothed husband, [[Joseph the Betrothed|Joseph]], who took the child and his mother into his home as his own. One very strong tradition in the [[Orthodox Church]] holds that the birth of [[Jesus Christ|Jesus]] was also miraculous and left Mary's virginity intact as a sign; it is also the tradition of the Church that Joseph and Mary did not have relations after the birth of Jesus. She is also called '''Panagia''', the "All-Holy," indicating her closeness to God in her obedience.
The title ''Theotokos'' (in Greek, Θεοτόκος) is a Greek word that means "God-bearer" or "Birth-giver to God."
==Feast days==
The Orthodox Church remembers the life of the Theotokos with several [[feast day]]s. The [[Church Calendar|Liturgical year]] begins and ends with the feast days of the Theotokos. [[Icons of the Theotokos|wonder working Icons]] of the Theotokos also have their own feast days.
:1. The '''[[Nativity of the Theotokos]]''' is celebrated on [[September 8]].:2. The '''[[Presentation of the Theotokos]]''' into the Temple is celebrated on [[November 21]].:3. The '''[[Annunciation|Annunciation to the Theotokos]]''' is celebrated on [[March 25]].:4. The '''[[Dormition|Dormition of the Theotokos]]''' (Falling Asleep) of the Theotokos is celebrated on [[August 15]]. Of these, the [[Annunciation]] and the [[Dormition]] are the most festal.
the title '''Theotokos''(in Greek, Theta;εοτοκος) is a Greek word that means "God-bearer" or "Birth-giver to God."
==The title ''Theotokos''==
1. '''Adoption at the Third Ecumenical Council'''
As a title for the Virgin Mary, ''Theotokos'' was recognized by the [[Orthodox Church]] at [[Third Ecumenical Council]] held at Ephesus in 431. It had already been in use for some time in the devotional and liturgical life of the Church. The [[theology|theological]] significance of the title is to emphasize that Mary's son, Jesus, is fully God, as well as fully human, and that Jesus' two natures (divine and human) were united in a single [[Hypostasis|Person]] of the [[Trinity]]. The competing view at that council was that Mary should be called '''''Christotokos''''' instead, meaning "Birth-giver to Christ." This was the view advocated by [[Nestorius]], then [[Patriarch of Constantinople]]. The intent behind calling her ''Christotokos'' was to restrict her role to be only the mother of "Christ's humanity" and not his divine nature.
2. '''Translating the word ''Theotokos'''''
While some languages used by various Orthodox churches often have a single native word for ''Theotokos'', it gets translated into English in a number of ways. The most common is ''Mother of God'', though ''God-bearer'' and ''Birth-giver to God'' are also fairly common. There are difficulties with all these translations, however. The most literally correct one is ''Birth-giver to God'', though ''God-bearer'' comes close. ''Theophoros'' (Θεοφορος) is the Greek term usually and more correctly translated as ''God-bearer'', so using ''God-bearer'' for ''Theotokos'' in some sense "orphans" ''Theophoros'' when it comes time to translate that term (for St. [[Ignatius of Antioch]], for instance). The main difficulties with both these translations for ''Theotokos'' is that they are a bit awkward and difficult to sing.
:2. '''Immaculate'''
::The Orthodox Church calls Mary "immaculate," "pure," or "spotless" (''achrantos'' in Greek). Some Orthodox state that she was free from actual sin, some say she never sinned, and others just say she died sinless.
::As for [[Original Sin|original sin]] and the [[Roman Catholic]] doctrine of the [[Immaculate Conception]], the Orthodox Church has never made any formal and definitive pronouncement on the subject. The majority of Orthodox have rejected the doctrine, for it seems to separate Mary from the rest of mankind, putting her in a completely different class from all the other righteous men and women of the [[Old Testament]]. It is important that Mary was the same as all mankind so that all Christians can follow her example and submit to God's will. Mary was born a sinner, a human with full human nature. Mary’s Son, Jesus the Christ, took flesh from her. So as Son of God, He assumed fallen human nature from her and redeemed humanity by His Crucifixion and Resurrection. Also, the original doctrine of the Immaculate Conception (1869) implies an understanding of original sin not held by the Orthodox Church.
:3. '''Most blessed and glorified Lady'''
The Church continued to call the Theotokos the "Virgin" even after the time when she supposedly would have had other children, as some say. It would be a rather odd thing to keep calling a woman "the Virgin" and even "Ever-Virgin" when one was standing next to her other offspring in Church.
Additionally, throughout the earliest liturgies of the Church, she is continually called "Ever-Virgin." One can also find references to her ever-virginity in the [[Church Fathers|Fathers]]' writings, such as in those of [[Peter of Alexandria]], [[Epiphanius]], Athanasius, [[Didymus the Blind]], Jerome, [[Cyril of Alexandria]], Leo, [[Sophronius I of Jerusalem]], [[John of Damascus]], [[John Cassian]], [[Ephrem the Syrian|Ephrem of Syria]], and the capitula of the [[Fifth Ecumenical Council|II Council of Constantinople]] in 553 A.D. (In short, nearly everywhere.) One such example is in St. [[Ambrose of Milan]] (4th century): "The virgin did not seek the consolation of bearing another child" (See Letter 63; ''NPNF'' v. 10, p. 473). There are many other such quotations. Anyone familiar with the writings of the Church Fathers will see her being called "the Virgin" and "Ever-Virgin" frequently.
[[Hippolytus]] was a scholar, [[bishop]], and [[martyr]], who lived in or near Rome and wrote in Greek; he was martyred in A.D. 235. He is considered to be one of the most important witnesses as to how the early church worshipped.
==Hymns to the Theotokos==
There are many hymns that are sung to the Theotokos. The two following are from the Divine Liturgies of St. [[John Chrysostom]] and St. [[Basil the Great]].
From the [[Divine Liturgy]] of St. [[John Chrysostom]]:
:It is truly meet and right to bless you, O Theotokos,
*[[Icons of the Theotokos]]
*[[Magnificat]] - also called the ''Song of the Theotokos''
*[[The Holy Family in Egypt]]
==Published works==
*Holy Apostles Convent. ''The Life of the Virgin Mary, the Theotokos''. (ISBN 0944359035)
* Dr. [[w:Brian E. Daley|Brian E. Daley]] (S.J.). ''"Woman of many names: Mary in Orthodox and Catholic theology."'' '''Theological Studies''' 71.4 (2010): pp.846+.
*Very Rev. Archimandrite Maximos Constas, trans. ''Mother of the Light: Prayers to the Theotokos''. Newrome Press, 2018. ISBN 9781939028822.
==External links==
*[ Veneration of the Virgin Mary] by Protopresbyter Michael Polsky
*[ Facing Up to Mary] by Fr. [[Peter Gillquist|Peter E. Gillquist]]
*[ Frequently-asked questions: If Mary is still a virgin, who are the "Brothers of the Lord"?]
*[ Holy Fathers – The Most Holy Virgin Mary] (''Orthodox America'')
*[ Our Most Holy Lady Theotokos]
*[ Icons of the Theotokos]
*[ Immaculate [(Mis])Conception] by Fr. Joseph Huneycutt*[ articles devoted to the Theotokos] by '''Myriobiblos''' the Online library of the [[Church of Greece]] (Greek)* Miriam Lambouras. ''[ "The Marian Apparitions: Divine Intervention or Delusion?"]'' '''[ The Shepherd: An Orthodox Christian Pastoral Magazine]''' 16, no.12 (September 1996) to 18, no.4 (December 1997).
[[Category:Biblical Saints]]
[[Category:1st-century saints]]
[[fr:Marie la Mère de Dieu]]
[[mk:Пресвета Богородица]]
[[ro:Maica Domnului]]

Navigation menu