→Life: add'l note
[[Image:StNikolaiVelimirovich.jpg|thumb|right|St. Nikolai Velimirovich (1880-1956)]]
Our father among the saints, [[
Bishop]] '''Nikolaj Velimirović''' (Николај Велимировић, [[January 5]], 1880 - [[March 18]], 1956, also rendered ''Nicholas'') was bishop of Žiča in Serbia and the author of several Orthodox books. His most widely-known work is the ''[[Prologue from Ohrid]]''. His first name is pronounced and sometimes written ''Nikolai''.
Nikolaj Velimirović was born in the small village of Lelich in Western Serbia. He attended the Seminary of St. Sava in Belgrade and graduated in 1905. He obtained doctorates from the
University of Berne (1908), while the thesis was published in German in 1910, whereas the doctor's degree in philosophy was prepared at Oxford and defended in Geneva ('' Filozofija Berklija'' - ''Berkeley's Philosophy'', in French) in 1909. At the end of 1909 he entered a monastic order. In 1919, then [[ Archimandrite]] Nikolai was consecrated Bishop of Žiča in the [[Church of Serbia]].
In April 1915 (during WWI) he was delegated to England and America by the Serbian Church, where he held numerous lectures, fighting for the unison of the Serbs and South Slavic peoples. At the beginning of 1919 he returned to Serbia, and in 1920 was posted to the Ohrid archbishopric in Macedonia, where in 1935, in Bitola he reconstructed the cemetery of the killed German soldiers.
During the Second World War in 1941 Bp. Nikolai was arrested by the Nazis in the [[Monastery]] of Žiča (which was soon afterwards robbed and ruined), after which he was confined in the Monastery of Ljubostinja (where, on the occasion of mass deaths by firing squad, he reacted saying: "Is this the German culture, to shoot hundred innocent Serbs, for one dead German soldier! The Turks have always proved to be more just..."). Later, this "new [[John Chrysostom|Chrysostom]]" was transferred to the Monastery of Vojlovica (near Pančevo) in which he was confined together with the Serbian patriarch, [[
Gavrilo (Dozic) of Serbia|Gavrilo (Dožić)]] until the end of 1944.
On [[December 14]], 1944 he was sent to Dachau, together with Serbian [[Patriarch]] Gavrilo, where some sources, especially the standard Church references, record that he suffered both imprisonment and torture.[http://www.serfes.org/lives/holyhierarchsaintnicholai.htm]
After the War he left Communist Yugoslavia and immigrated as a refugee to the United States in 1946 where he taught at several Orthodox Christian [[seminary|seminaries]] such as [[St. Sava's Serbian Orthodox Seminary (Libertyville, Illinois)|St. Sava's Serbian Orthodox Seminary]] in Libertyville, Illinois and [[St. Tikhon's Orthodox Theological Seminary (South Canaan, Pennsylvania)|St. Tikhon's Orthodox Theological Seminary]] and Monastery in South Canaan, Pennsylvania (where he was rector and also where he died) and [[St. Vladimir's Orthodox Theological Seminary (Crestwood, New York)|St. Vladimir's Orthodox Theological Seminary]] now in Crestwood, New York. He died on [[March 18]], 1956.
Although recently [[Glorification|glorified]] as a saint by the [[Church of Serbia]], his writings remain
highly controversial. Nikolaj Velimirovic was allegedly anti-semitic and he is supposed to have approved of the holocaust. (See Bishop Nikolaj Velimirovic: ''Addresses to the Serbian People—Through the Prison Window''. Himmelsthur, Germany: Serbian Orthodox Eparchy for Western Europe, 1985, pp. 161-162).
Quotes== "We should not desire the death of a sinner but his repentance. Nothing so grieves the Lord, Who suffered on the Cross for sinners, than when we pray to Him for the death of a sinner, thereby to remove the sinner from our path. It happened that the Apostle Carpus lost his patience and began to pray that God would send down death upon two sinful men: one a pagan and the other an apostate from the Faith. Then the Lord Christ Himself appeared to Carpus and said : ‘Strike me; I am prepared to be crucified again for the salvation of mankind. ’ St. Carpus related this event to St. Dionysius the Areopagite, who wrote it down as a lesson to all in the Church that prayers are needed for sinners to be saved and not for them to be destroyed, for the Lord is not willing that any should perish, but that all should come to repentance (II Peter 3:9)." -- ''The Prologue of Ohrid''.
*''Beyond Sin and Death'' (1914)
[Why are Vigil Lamps lit before Icons? ]]"
* [http://www.orthodoxytoday.org/articles/VelimirovichBlessEnemies.shtml Quotation: Bless My Enemies O Lord -- by Bp. Nikolai Velimirovich]
*[http://www.gutenberg.org/author/Nikolai_Velimirovic Works by Nikolai Velimirovic] from Project Gutenberg
*[http://www.rferl.org/reports/eepreport/2004/02/4-180204.asp East European Perspectives, Article by J. Byford]
* Life of Bishop Nicholai (Velimirovich) in ''Portraits of American Saints'', Compiled and Edited by George A. Gray and Jan V. Bear, Diocese Council and Department of Missions Diocese of the West Orthodox Church in America, 650 Micheltorena Street, Los
Angles, California, 1994, pp. 74-77 (Quoted at [http://www.serfes.org/lives/holyhierarchsaintnicholai.htm Serfes.org])