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Gabriel Kostelnik

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[[File:Gavriil Kostelnik.jpg|right|thumb|Protopresbyter Gabriel Kostelnik (1866-1948) as a Uniate priest.]]
The New [[Hieromartyr ]]<ref group=note>Fr. Gabriel has not yet been glorified, although he is currently under consideration for canonization by the [[Church of Ukraine]]. In this regard, it has been suggested that the title '''"[[Passion-bearer]]"''' should be considered as a more accurate title for him based on the events of his life.</ref> Protopresbyter Dr. '''Gabriel Kostelnik''', also '''Havryil Kostelnyk''', '''Havriil Kostelnik''' or '''Gabriel of Galicia''' ({{ru icon}} Костельник, Гавриил Фёдорович, {{sr icon}} Хавријил Костељник, June 15, 1886 - [[September 20]], 1948) was a Carpatho-Russian [[priest]] who returned to the [[Orthodox Church]] soon after the end of World War II. He was an outstanding church leader, theologian, philosopher, religious publicist, poet, playwright and prose-writer,.<ref name=DECR>Russian Orthodox Church: Official Website of the Department for External Church Relations. ''[http://www.mospat.ru/archive/en/ne081285.htm 50th anniversary of the martyrdom of Protopresbyter Gabriel Kostelnik].'' 8.12.1998.</ref> and Controversially however, in March 1946 he presided over the state-sponsored Reunion Council in Lviv in March 1946 Lvov (''Lvov Assembly / Lviv Sobor'') calling for the return of all [[Uniates]] to the Orthodox Faith, before he was assassinated during the political and religious turmoil of the late 1940s.
==Life==
In 1913, he married the daughter of the principal of the Lvov Ruska gymnasium, Eleonora Zaricka. The couple had five children: Sviatoslava, Irene, Bohdan, Zenon, and Christina.
In Also in 1913, Gabriel was [[ordination|ordained]] a priest in the Uniate Church in Lvov. After his ordination he served in the [[Cathedral]] of the Transfiguration in Lvov as well as . He also became a professor of theology and philosophy at the Greek Catholic Theological Seminary in Lvov academy. In the late 1920s Gabriel emerged as a critic of the Vatican's Uniate policy and the leading representative of the ‘Eastern’ (anti-[[Latinization]]1920–8) orientation among and the [[w:Ukrainian Catholic University|Greek CatholicTheological Academy]] clergy(1928–30). He also edited the religious journal ''Nyva'' (1922–32).<ref name=UKRAINIAN>Bohdan R. Bociurkiw. ''[http://www.encyclopediaofukraine.com/display.asp?AddButton=pages\K\O\KostelnykHavryil.htm Kostelnyk, Havryil].'' Encyclopedia of Ukraine, Vol. 2 (1989).</ref> In the late 1920s Gabriel emerged as a critic of the Vatican's Uniate policy and became the leading representative of the ‘Eastern’ (anti-[[Latinization]]) orientation among the [[Greek Catholic]] clergy.<ref name="UKRAINIAN"/>
His continuing studies of the Church Fathers convinced him of the correctness of the position of the [[Orthodox Church]]. In 1930, after expressing his views in published papers, Fr. Gabriel was dismissed from his position with the academy. Not cowered by his dismissal, Fr. Gabriel continued his critique of [[Roman Catholic Church|Catholicism]] throughout the 1930s. At the Uniate congress in 1936 in Lvov, Father Gabriel read a paper on the Ideology of the Unia, arguing that the Greek Catholic Church was doomed and that it was necessary to return to the fathers’ faith.<ref name="DECR"/> He courageously developed the same theme at the Lvov diocesan clergy congress in 1943.<ref name="DECR"/> He was convinced of the error of the [[Unia]] and its wrongful effect on [[church]] life. During this time he formed a body of supporters who agreed with his position.
===Lvov Assembly(1946)===
[[File:Bundesarchiv Bild 137-083713, Lemberg, Innenstadt.jpg|right|thumb|[[w:St. George's Cathedral, Lviv|St. George's Cathedral]], St. George's square, Lviv, 1943.]]
In the midst of the chaos at the end of World War II, Fr. Gabriel and his supporters called for a return to the Mother Orthodox Church. As the pre-war political alignments collapsed around them, Patriarch [[Alexei I (Simansky) of Moscow|Alexei I of Moscow]] welcomed their desire for the return of the Uniate [[clergy]] and faithful to Orthodoxy.  On [[February 23]], 1946, Metr. John of Kiev received Fr. Gabriel and twelve other priests from the Unia to Orthodoxy. By the end of the month two of these priests, Antoni Pelvetsky and Mykhailo Melnyk, had been consecrated bishops. Over the following months additional priests and [[laity|laypeople]] joined Fr. Gabriel's movement.<ref group="note">It is important to note that there were precedents in the history of the [[Eastern Catholic Churches|Uniate church]] similar to Father Gabriel's movement. According to Patriarch [[Alexei II (Ridiger) of Moscow]], the [[Union of Brest]], enforced in 1596, retained a strong internal opposition throughout its 400 years which would resolutely break away in favorable times, citing three outstanding examples. : :* "Greek Catholics in Belorussia, Lithuania, Volhynia and Podolia, led by the Uniate bishop Joseph (Semashko) and his colleagues representing the high-ranking Greek Catholic clergy, reunited with the Russian Orthodox Church in 1839(Synod of Polotsk).
:* The same was done by Greek Catholics in [[Diocese of Lublin-Chełm|Kholm]] region led by bishop Markell (Popel) in 1875.
:* In 1890, the Uniate priest [[Alexis Toth]] initiated in the USA a process of reunification in which some 90 thousand Greek-Catholic clergy and laity – emigres from Galicia and the Carpathian Rus – reunited with the Mother Church.
:"It was natural that in May 1945, immediately after the victorious end of the Great Patriotic War, an Initiative Group for Reunification of the Greek-Catholic Church with the Russian Orthodox Church was formed to implement the idea for which Father Gabriel suffered so much."</ref><ref group="note">A criticism of Fr. Gabriel by  On [[Eastern Catholic Churches|Byzantine-Ruthenian CatholicFebruary 23]] priest Christopher Lawrence Zugger argues that:<br>:"Partly hoping to save his son (who, he had been told was a prisoner 1946, Metr. John of Kiev received Fr. Gabriel and twelve other priests from the Soviets), partly out of anti-[[Latinization|Latin Catholic]] feelings, partly out of conviction, Kostelnyk led Unia to Orthodoxy. By the destruction end of his own Church with the assistance month two of two other apostate these priests, Antoni Pelvetsky and Mykhailo Melnyk, had been consecrated bishops." (Rev. Christopher Lawrence ZuggerOver the following months additional priests and [[laity|laypeople]] joined Fr. Gabriel''"[http://bookss movement.google Orthodox scholar Dr.ca/books?id=HnUnJ7X10BMC&printsec=frontcover#v=onepage&q&f=false The Forgotten: Catholics Vladimir Moss has written the following historical-critical account of the Soviet empire from Lenin through Stalin]."'' Syracuse University Press, 2001. p.423.)</ref>council:
<blockquote>"After the Soviet victory in the war, it was the turn of the Soviets and the Sovietized Moscow Patriarchate to apply pressure. Towards the end of the war it was suggested to the uniate episcopate in Western Ukraine that it simply “liquidate itself”. When all five uniate bishops refused, in April, 1945, they were arrested. Within a month a clearly Soviet-inspired “initiative movement” for unification with the MP headed by Protopresbyter G. Kostelnikov appeared. By the spring of 1946 997 out of 1270 uniate priests [78%] in Western Ukraine had joined this movement. On March 8 -10 a uniate council of clergy and 9 March 1946 a Council took place laity meeting in Lvov [in [[w:St. George's Cathedral, Lviv|St George's Cathedral in Lvov]], presided over by Fr Gabriel. The two new bishops and ] voted to join the other ex-Uniat clergy were also present. Other [[Orthodox bishops also took part, as well as 204 Uniat priests Church]] and a few laypeople. The main speaker at annul the Council of Lvov was Fr Gabriel. He affirmed what all Orthodox know, that the '[[Union' of Brest was |Brest unia]] with the greatest catastrophe ever in the spiritual and national life [[Roman Catholic Church]] of western Russia1596. Fr Gabriel called for Those uniates who rejected the return council were forced underground. Similar liquidations of all Uniats to the Faith of Kiev, 'the Slav Jerusalem', the Orthodox Mother-Church uniate churches took place in Czechoslovakia and for freedom from papist tyranny and heresy. The following morning all 204 Uniat clergy renounced the Latin errors. They were united with the Orthodox Church through Romania… Central Committee documents show that the sacrament of confession by the newly-received ex-Uniat clergy. This whole procedure was followed controlled by the concelebration first secretary of the Divine Liturgy. A message was sent to Patriarch [[Alexei I (Simansky) of Moscow|Alexis]]Ukrainian party, which welcomed the day of spiritual freedom that had arrivedNikita Khruschev, announcing who in all significant details sought the reunion sanction of Uniats with the Orthodox Church and the Universal Faith of the First MillenniumStalin."<ref>Orthodox EnglandVladimir Moss. ''[http://orthodoxenglandwww.orgorthodoxchristianbooks.ukcom/articles/384/lvov.htm Hieromartyr Gabriel of Galicia (1886orthodoxy-unia-east-1948): A Carpathocentral-Russian Martyr for Christian Unity europe/ Orthodoxy and the Unia in Western RussiaEast-Central Europe].'' St John's Orthodox ChurchMarch 30 / April 12, Colchester2011.</ref></blockquote>
According to Dr. Stepan Voznyak,<ref group="note">Professor The Uniat clergy that renounced the Latin errors were united with the Orthodox Church through the sacrament of History of Philosophy and Vice[[Confession]] by the newly-received ex-Director Uniat clergy, followed by the concelebration of Scientific Library at the [http://www.pu.if.ua/en/ PreCarpathian National University[Divine Liturgy]], Galicia, Ukraine.</ref> in and a 1986 interview, "78% message was sent to Patriarch [[Alexei I (Simansky) of Uniate clergymen who were at the time in the western oblasts of the Ukraine joined the organising body for severing relations with the VaticanMoscow]], which was led by a priest, Gavriil Kostelnik, Doctor of Theologywelcomed the day that spiritual freedom had arrived."<ref>BBC Summary of World BroadcastsOrthodox England. ''"Anti-Communist and Anti-Soviet Link Between Uniatism, Nationalism and Fascism[http://orthodoxengland."'' November 18, 1986, Tuesdayorg.<uk/ref><ref group="note">According to Drlvov. Voznyak:<br>:"The Lvov Assembly constituted the most democratic forum in the entire, let us say, history htm Hieromartyr Gabriel of the Greek Catholic Church. And therefore all sorts of fabrications abroad alleging that the Uniate Church was abolished, that the decision of the Lvov Assembly was against canon law, and so on, all these things do not reflect the truth. Because the Assembly was attended by representatives from every deanery of the Greek Catholic Church, including two bishops and 214 priests. There were also representatives of believers who were not clergymen. Thus the decision of the Lvov Assembly on the self-abolition of the Uniate Church was canonical, it was democratic, it was representative and expressed not just the requirements of the time but it also expressed the spiritual requirements of the entire population of the western oblasts of Ukraine." Galicia (BBC Summary of World Broadcasts. ''"Anti1886-Communist and Anti1948): A Carpatho-Soviet Link Between Uniatism, Nationalism and FascismRussian Martyr for Christian Unity in Western Russia]."'' November 18St John's Orthodox Church, 1986, TuesdayColchester.)</ref>
However this [[Eastern Catholic Churches|Byzantine-Ruthenian Catholic]] priest Christopher Lawrence Zugger argues that Father Gabriel was motivated partly from the hope of saving his son (who, he had been told was a prisoner of the Soviets), partly out of anti-[[Latinization|Latin Catholic]] feelings, and partly out of conviction.<ref>Rev. Christopher Lawrence Zugger. ''"[http://books.google.ca/books?id=HnUnJ7X10BMC&printsec=frontcover#v=onepage&q&f=false The Forgotten: Catholics of the Soviet empire from Lenin through Stalin]."'' Syracuse University Press, 2001. p.423.)</ref> The ''[http://www.encyclopediaofukraine.com/default.asp Encyclopedia of Ukraine]'' adds that Fr. Gabriel's theological position made him a target of NKVD pressure and blackmail during the 1939–41 Soviet occupation of Galicia, when the authorities first tried unsuccessfully to have him organize an ‘away from Rome’ schism in the Ukrainian Catholic church; and when the Soviets reoccupied Galicia in 1944 and arrested the entire Ukrainian Catholic episcopate, he was finally compelled to assume chairmanship of the Initiating Committee for the Reunification of the Greek Catholic Church with the Russian Orthodox Church.<ref name="UKRAINIAN"/> In sum, the religious movement came which started with the anti-[[Latinization]] orientation among the Greek Catholic clergy led by Fr. Gabriel, and which culminated in the state-sponsored Synod of Lvov, occured at the same time that the political atmosphere in the area changed, as the remnants of the Nazi regimes, various nationalistic groups, the Bolshevik forces, and religious differences all collided with the sincerity of the people. In that environment, many of the clergy and laypeople returning to Orthodoxy became victims of fanatics, both religious and political.
===Death===
In July 1948, Fr. Gabriel took an active part in the celebrations in Moscow on the occasion of 500th anniversary of the [[autocephaly]] of the [[Church of Russia|Russian Orthodox Church]].<ref name="Interfax"/>
On [[September 20]], 1948, after the [[Divine Liturgy]] Fr. Gabriel was attacked on the steps of the [[w:Church of Transfiguration, Lviv|Cathedral of the Transfiguration in Lvov]] and killed by one, Vasily Pankiv , a political terrorist, who killed himself immediately after his deadly assault. According to the official Soviet version, he was a member of the terrorist group led by [[w:Roman Shukhevych|Roman Shukhevich]], chief of the Ukrainian Rebel Army (UPA).<ref name=Interfax>Interfax-Religion. ''[http://www.interfax-religion.com/?act=news&div=5186 The initiator of elimination of the Ukrainian Greek-Catholic Church could be canonized].'' 23 September 2008, 12:16.</ref><ref>{{ru icon}} Из мемуаров Петра Судоплатова. ''[http://militera.lib.ru/memo/russian/sudoplatov_pa/08.html «Военная Литература» Мемуары: Глава 8. «Холодная война» - Дорога к Ялте и начало мирного противостояния].''</ref> However, representatives of the UPA denied any involvement in the murder. The ''[http://www.encyclopediaofukraine.com/default.asp Encyclopedia of Ukraine]'' argues that although "Soviet authorities have blamed his murder on the Vatican and Ukrainian nationalists, the evidence suggests that the assassination was masterminded by the Soviet police."<ref>Bohdan R. Bociurkiw. ''[http://www.encyclopediaofukraine.com/display.asp?AddButton=pages\K\O\KostelnykHavryil.htm Kostelnyk, Havryil].'' Encyclopedia of Ukraine, Vol. 2 (1989).)</ref>
According to the official Soviet version, Pankiv was a member of the terrorist group led by [[w:Roman Shukhevych|Roman Shukhevich]], chief of the Ukrainian Rebel Army (UPA).<ref name=Interfax>Interfax-Religion. ''[http://www.interfax-religion.com/?act=news&div=5186 The initiator of elimination of the Ukrainian Greek-Catholic Church could be canonized].'' 23 September 2008, 12:16.</ref><ref>{{ru icon}} Из мемуаров Петра Судоплатова. ''[http://militera.lib.ru/memo/russian/sudoplatov_pa/08.html «Военная Литература» Мемуары: Глава 8. «Холодная война» - Дорога к Ялте и начало мирного противостояния].''</ref> In addition, in an official bulletin printed in the ''[http://www.jmp.ru/ Journal of the Moscow Patriarchate]'' (1948, № 10) and signed by Metropolitan [[Nicholas (Yarushevich) of Krutitsy|Nicholas (Yarushevich), it was ]] stated that Kostelnik was "killed by an agent of the Vatican."<ref>{{ru icon}} ''[http://www.jmp.ru/ Журнал Московской Патриархии].'' 1948, № 10, стр. 9.</ref>
However, representatives of the UPA denied any involvement in the murder. And the ''[http://www.encyclopediaofukraine.com/default.asp Encyclopedia of Ukraine]'' states that although "Soviet authorities have blamed his murder on the Vatican and Ukrainian nationalists, the evidence suggests that the assassination was masterminded by the Soviet police."<ref name="UKRAINIAN"/>  Fr. Gabriel was buried in the [[w:Lychakiv Cemetery|Lychakov cemetery]] in Lvov. His funeral was attended, at least according to some Soviet authors, by around 40,000 people. Church leaders decided to inform the highest Soviet administrators of the 'great loss ' they suffered. Among others, J.V. Stalin and Nikita Khrushchev were contacted.<ref>[http://rdsa.tripod.com/biografeng.html Havriil Kostelnik (1886-1948)].</ref>
==Commemoration==
On September 20, 1998, in commemoration of the 50th anniversary of the demise of Protopresbyter Gabriel Kostelnik, the [[Divine Liturgy]] was celebrated in St. George’s church, followed by a [[Memorial Services|Panikhida]] at the tomb of Father Gabriel at the [[w:Lychakiv Cemetery|Lychakov cemetery]] conducted by Archbishop [[Augustine (Markevitch) of Lvov Lviv and Galicia|Augustine (Markevitch)]] of Lviv and Drogobych.
Later, a historic conference was held on the theme ''‘Protopresbyter Gabriel Kostelnik and His Role in the Revival of Orthodoxy in Galicia’''.<ref name="DECR"/><ref group="note">Taking part in the Divine service and in the conference were hierarchs of the [[Church of Ukraine|Ukrainian Orthodox Church]]: Archbishops Onuphry of Chernigov and Bukovina, Niphont of Lutsk and Volyn, Augustine of Lvov and Drogobych, Sergy of Ternopol and Kremenets, Bishops Methodius of Khust and Vinogradov, Simeon of Vladimir-Volynsky and Koval, representatives of the theological schools from Moscow, Kiev, Lutsk, Pochaev and Warsaw, clergymen from the Rovno, Khust, Chenovtsy; Vladimir-Volynsky and Brest dioceses, Abbess Mikhaila Zaets, mother superior of the Gorodets convent, representatives of the Union of Orthodox Brotherhoods in Ukraine, and many parishioners.</ref> A message from His Holiness Patriarch [[Alexei II (Ridiger) of Moscow|Alexei II]] said that "the death of Protopresbyter Gabriel Kostelnik was an irretrievable loss for the spiritual life of his legacy – the people of God who reunited with Holy Orthodoxy at the Church Council of Lvov and for the Russian Orthodox Church as a whole."<ref name="DECR"/>
On September 19-20, 2008, the Lvov Lviv Diocese of the [[Church of Ukraine|Ukraine Orthodox Church]] celebrated the 60th anniversary of the death of Father Gabriel.
==Glorification==
Fr. Gabriel has been under consideration for [[glorification]]. According to Archbishop [[Augustine (Markevitch) of Lvov Lviv and Galicia|Augustine (Markevitch)]] of Lviv and Galicia, the Church has already begun to work on the appropriate documents.<ref name="Interfax"/><ref group="note">"According to our procedure of canonization, a [[martyr]] really had to suffer for [[Christ]] or for the Church, but not to die by chance. Moreover he shouldn't be a [[heretic]] or a [[schismatic]]. As for the pious, the Reverend Fathers, there should be the sanctity of life and authority. Kostelnik is somewhere in between a martyr and a pious," the Archbishop said.</ref>
<center>''Holy Hieromartyr Gabriel, pray to God for us!''</center>
* Russian Orthodox Church: Official Website of the Department for External Church Relations. ''[http://www.mospat.ru/archive/en/ne081285.htm 50th anniversary of the martyrdom of Protopresbyter Gabriel Kostelnik].'' 8.12.1998.
* Interfax-Religion. ''[http://www.interfax-religion.com/?act=news&div=5186 The initiator of elimination of the Ukrainian Greek-Catholic Church could be canonized].'' 23 September 2008, 12:16.
* BBC Summary of World Broadcasts. ''"Anti-Communist and Anti-Soviet Link Between Uniatism, Nationalism and Fascism."'' November 18, 1986, Tuesday.
 
* Bohdan R. Bociurkiw. ''[http://www.encyclopediaofukraine.com/display.asp?AddButton=pages\K\O\KostelnykHavryil.htm Kostelnyk, Havryil].'' Encyclopedia of Ukraine, Vol. 2 (1989).
* Vladimir Moss. ''[http://www.orthodoxchristianbooks.com/articles/384/orthodoxy-unia-east-central-europe/ Orthodoxy and the Unia in East-Central Europe].'' March 30 / April 12, 2011.
* Rev. Christopher Lawrence Zugger. ''"[http://books.google.ca/books?id=HnUnJ7X10BMC&printsec=frontcover#v=onepage&q&f=false The Forgotten: Catholics of the Soviet empire from Lenin through Stalin]."'' Syracuse University Press, 2001.
* [http://rdsa.tripod.com/biografeng.html Havriil Kostelnik (1886-1948)].
* Rev. Christopher Lawrence Zugger. '''Other languages'''* {{ukr icon}} "Украина православна". [http://bookspravoslavye.googleorg.caua/booksindex.php?idaction=HnUnJ7X10BMCfullinfo&printsecr_type=frontcover#varticle&id=onepage10243 Биография отца Г. Костельника]. '''Пресс-служба Украинской Православной Церкви.''' 01.03.2006.* {{ru icon}} (Pravoslavie.e-brest.net): Иващук Андрей. [http://www.pravoslavie.e-brest.net/modules/sections/index.php?op=viewarticle&q&fartid=false The Forgotten66 Львовский церковный собор 1946 года. Протопресвитер Гавриил Костельник]. '''Православный информационный ресурс'''. Сергиев Посад 2004.* {{ru icon}} (Vestnik article): Catholics of the Soviet empire from Lenin through StalinАндрей ДРАНЕНКО. [http://vestnik-jzr.org.ua/200901-dranenko.html Протопресвитер Гавриил Костельник и Львовский Собор 1946 года]."'' Syracuse University Press'Вестник''', 2006, 2001№ 1. * {{ru icon}} Russian Wikipedia: ''[http://ru.wikipedia.org/wiki/%D0%9A%D0%BE%D1%81%D1%82%D0%B5%D0%BB%D1%8C%D0%BD%D0%B8%D0%BA,_%D0%93%D0%B0%D0%B2%D1%80%D0%B8%D0%B8%D0%BB_%D0%A4%D1%91%D0%B4%D0%BE%D1%80%D0%BE%D0%B2%D0%B8%D1%87 Костельник, Гавриил Фёдорович].''* {{sr icon}} Serbian Wikipedia: ''[http://sr.wikipedia.org/wiki/%D0%A5%D0%B0%D0%B2%D1%80%D0%B8%D1%98%D0%B8%D0%BB_%D0%9A%D0%BE%D1%81%D1%82%D0%B5%D1%99%D0%BD%D0%B8%D0%BA Хавријил Костељник].''  
[[Category: Priests|Kostelnik]][[Category: Martyrs|Kostelnik]][[Category:Converts to Orthodox Christianity|Kostelnik]][[Category:Converts to Orthodox Christianity from Roman Catholicism|Kostelnik]]
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